´'Awf bin Malik said:` "I heard the Messenger of Allah (ﷺ) offering the (funeral) prayer for one who had died, and I heard him say in his supplication: 'Allahummaghfir lahu warhamhu wa 'afihi was a'fu 'anhu, wa akrim nuzulahu wa wassi' ,adkhalahu waghsilhu bil-ma'i wath-thalji wal-baradi wa naqqihi min al-khataya kama ynaqqath-thawb al-abyad min ad-danas. (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of sin as a white garment is cleansed of dirt)."

´It was narrated that Ibn 'Umar said:` "Men and women used to perform Wudu' together during the time of the Messenger of Allah (ﷺ)."

´'Urwah bin Az-Zubair said:` "I entered upon Mawan bin Al-Hakam and we mentioned the things for which Wudu' is done. Marwan said: 'Wudu' should be done after touching the penis.' 'Urwah said: 'I did not know that.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah (ﷺ) say: "And if any one of you touches his penis, let him do Wudu'."

´It was narrated from Abu Talhah that the Messenger of Allah (ﷺ) said:` "Perform Wudu' from that which has been altered by fire."

´It was narrated from Abu Talhah that the Prophet (ﷺ) said:` "Perform Wudu' from that which has been heated with fire."

´It was narrated that Abu Sa'eed Al-Khudri said:` "It was said: 'O Messenger of Allah, you perform Wudu' from the well into which the bodies of dogs, menstrual rags and garbage are thrown?' He said: 'Water is pure and it is not made impure by anything.'"

´It was narrated that Ibn 'Umar said:` "Men and women used to perform Wudu' together during the time of the Messenger of Allah (ﷺ)."

´It was narrated from Mahmiid bin Ar-Rabi' that 'Itbk bin Milk used to lead his people in prayer, and he was blind. He said to the Messenger of Allah (ﷺ):` "Sometimes it is dark or rainy or there is a flood, and I am a blind man; 0 Messenger of Allah (ﷺ), (come and) pray in a place in my house that I may take as a prayer-place." He said: "Where would you like me to pray for you?" He showed him a place in his house, and the Messenger of Allah (ﷺ) prayed there.

(Another chain) with similar from Abu Rafi.

´Kathir bin Murrah Al-Hadrami narrated that :` He heard Abu Ad-Darda say: "The Messenger of Allah (ﷺ) was asked: 'Is there recitation in every prayer?' He said: 'Yes.' A man among the Ansar said: 'Is that obligatory?' He (Abu Ad-Darda) turned to me (Kathir), as I was closest of the people to him, and said: 'I think that if the Imam leads the people, that is sufficient for them.'"

´It was narrated from Uqbah bin Amr that:` He asked the Prophet (ﷺ) about Al-Mua'awwidhatain. Uqbah said: "The Messenger of Allah (ﷺ) led us in praying Fajr and recited them."

´It was narrated that Abu Hurairah said:` "I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so." (The narrator) Sulaiman siad: "He used to make the first two rak'ahs of Zuhr lengthy and the last two shorter, and he would make 'Asr shorter; in Maghrib he would recite the short Mufassal surahs, in Isha' the medium-length Mufassal surahs and in Subh the long Mufassal surahs.

´'Awf bin Malik said:` "I prayed Qiyam with the Prophet (ﷺ). He started by using the Siwak and performing wudu, then he stood and prayed. He started reciting Al-Baqarah and he did not come to any verse that spoke of mercy but he paused and asked for mercy, and he did not come to any verse that spoke of punishment but he paused (and sought refuge with Allah from that). Then he bowed and he stayed bowing for as long as he had stood,a nd he said while bowing: 'Subhanaka Dhil-jabaraut wal-malakut wal-kibriya' wal-'azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)' Then he prostrated for as long as he had bowed, saying while prostrating: 'Subhana Dhil-jabarut wal-malakut wal-kibriya' wal-'azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)' Then he recited Al Imran, then another surah and another, doing that each time."

´It was narrated from 'Abdullah bin Ja'far that:` The Messenger of Allah (ﷺ) said: "Whoever has doubt during his prayer, let him prostrate twice." (One of the narrators) Hajjaj said: "After he has said the taslim." (Another of them) Rawh said: "While he is sitting."

´It was narrated from 'Abdur-Rahman bin Abi Sa'eed, from his father, that:` The Messenger of Allah (ﷺ) said: "Ghusl should be performed on Friday by everyone who has reached the age of puberty, and using the siwak, and he should put on whatever he is able of using perfume."

´It was narrated that Ja'far bin Muhammad from his father, from Jabir bin 'Abdullah who said:` "We used to pray Jumu'ah with the Messenger of Allah (ﷺ) then we would go back and tend to our camels." I said: " At what time?" He said: "When the sun had passed its zenith."

´Ya'la bin Mamlak said that he asked Umm Salamah about the prayer of the Messenger of Allah (ﷺ) and she said:` "He used to pray 'Isha, then he would recite tasbih, then after that he would pray whatever Allah (SWT) willed (he should pray) of night prayer. Then he would go and sleep for as long as he had prayed. Then he would get up from sleep and pray for as long as he had slept, and this last prayer of his would continue until dawn."

´It was narrated that 'Aishah said:` "I saw the Prophet (ﷺ) praying while sitting cross-legged."

´Abu Bakr An-Nahshali narrated from Habib bin Abi Thabit, from Yahya bin Al-Jazzar, that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) used to pray eight rak'ahs at night and pray witr with three, and pray two rak'ahs before Fajr."

´It was narrated from Abu Ad-Darda' who attributed it to the Prophet (ﷺ):` "Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime."

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways."

´It was narrated that Jubair bin Nufair Al-Hadrami said:` "I heard 'Awf bin Malik say: "I heard the Messenger of Allah offering the funeral prayer for one who had died, and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa 'afihi, wa a'fu 'anhu, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bil-ma wath-thalji wal-barad, wa naqqihi min al-khataya kama naqqaita-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjihi min an-nar" (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allah, give him a house better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire)." Or he said: "Wa a'idhhu min 'adhab al-qabr (And protect him from the torment of the grave.)"

´It was narrated from 'Amir bin Sa'd that when Sa'd was dying he said:` "Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah."

´It was narrated that Abu Hurairah said:` "Some food was brought to the Messenger of Allah at Marr Az-Zahran, and he said to Abu Bakr and 'Umar: 'Come and eat.' They said: 'We are fasting.' He said: 'Saddle the camels for your companions, and help your companions."'(Daif)

´It was narrated from Hamzah bin 'Amr that:` he asked the Messenger of Allah about fasting while traveling. He said: "If you wish to fast then fast, and if you wish not to fast then do not fast."

´It was narrated that 'Umar said:` "We were with the Messenger of Allah and we passed by a man. They said: 'O Prophet of Allah, this man has not broken his fast for such and such a time.' He said: 'He has neither fasted nor broken his fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

´Muslim bin Thafinah narrated that:` Ibn 'Alqamah appointed his father to collect the Zakah of his people - and he quoted the same Hadith.

´It was narrated from Abu Sa 'eed Al-Khudri that he heard the Messenger of Allah say:` "No Sadaqah is due on less than five Awsaq[2] of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadagah is due on less than five Dhawd (head) of camels."

´It was narrated from Abu Bujaid Al-Ansari from his grandmother that the Messenger of Allah said:` "Respond to the one who asks even with a sheep's foot." According to the narration of Harun: "With a sheep's burned foot."

´It was narrated from Ibn 'Abbas:` That Duba'ah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah.

´It was narrated from Anas that the Prophet (ﷺ) said:` "Strive against the idolators with your wealth, your hands and your tongues." [1] [1] Its chain has defects while its meaning is supported by other chains.

´It was narrated from 'Ubadah bin As-Samit that the Messenger of Allah (ﷺ) said:` "Whoever fights seeking only an 'Iqbal, then he will have what he intended."

´It was narrated from Sulaiman bin Buraidah, from his father, that the Messenger of Allah (ﷺ) said:` "The sanctity of the wive of the Mujahidin to those who stay behind is like the sanctity of their mothers. If he takes on the responsibility of looking after his wife then betrays him, it will be said to him on the Day of Resurrection: 'This one betrayed you with your wife, so take whatever you want of his good deeds.' So what do you think?"

´Narrated Abu Hurairah:` It was narrated from Abu Hurairah that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."

It was narrated from Khansa' bint Khidham that her father married her off when she had been previously married, and she was unwilling. She went to the Messenger of Allah and he annulled the marriage.

´'Uthman bin 'Affan, may Allah be pleased with him, said:` "The Messenger of Allah said: 'The Muhrim should not get married, or arrange a marriage for someone else, or propose marriage.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: '(A man should not be married to) a woman and her paternal aunt nor to a woman and her maternal aunt at the same time.'"

´It was narrated that 'Aishah said:` "One of the things that Allah, the Mighty and Sublime, revealed" -(one of the narrators) Al-Harith said (in his narration): "One of the things that were revealed in the Qur'an"- "was that ten known breast-feedings make marriage prohibited, then that was abrogated and changed to five known breast-feedings. Then the Messenger of Allah passed away when this was something that was still being recited in the Qur'an."

´It was narrated from 'Amrah that 'Aishah told her that the Messenger of Allah was with her, and she heard a man asking permission to enter Hafsah's house. 'Aishah said:` "I said: 'O Messenger of Allah, there is a man asking permission to enter your house.' The Messenger of Allah said: 'I think it is so-and-so the paternal uncle of Hafsah through breast-feeding.' 'Aishah said: If so-and-so (her own paternal uncle through breast-feeding) were alive, would he be allowed to enter upon me?' The Messenger of Allah said: 'What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through birth.'"

´It was narrated that 'Aishah said:` "Aflah, the brother of Abu Al-Qu'ais, who was my paternal uncle through breast-feeding, used to ask permission to enter upon me, and I refused to let him in until the Messenger of Allah came, and I told him about that. He said: 'Let him in, for he is your paternal uncle.'" 'Aishah said: "That was after the (Verse of) Hijab had been revealed."