This hadith has been transmitted by another chain of narrators: Abu Bakr (RA) bin Abi Shaiba, Ishaq bin Ibrahim, Harun bin 'Abdullah, Abi Usama, Walid bin Kathir, Muhammad bin Ka'b, his brother 'Abdullah bin Ka'b and Abi Usama

Jabir bin 'Abdullah reported: I heard the Messenger of Allah (ﷺ) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims') commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah.

This hadith has been narrated by Ibn Abu Fudaik and Dabbik bin 'Uthman with the same chain of transmitters and they observed: Private parts of man are the nakedness (which is concealed).

Ibn 'Umar (RA) reported: When the Muslims came to Madinah, they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter, and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call (people) to prayer? The Messenger of Allah (ﷺ) said: O Bilal (RA) , get up and summon (the people) to prayer.

Anas reported: The Apostle of Allah (ﷺ) did not come to us for three days. When the prayer was about to start. Abu Bakr (RA) stepped forward (to lead the prayer), and the Apostle of Allah (ﷺ) lifted the curtain. When the face of the Apostle of Allah (ﷺ) became visible to us, we (found) that no sight was more endearing to us than the face of the Apostle of Allah (ﷺ) as it appeared to us. The Apostle of Allah (ﷺ) with the gesture of his hand directed Abu Bakr (RA) to step forward (and lead the prayer). The Apostle of Allah (ﷺ) then drew the curtain, and we could not see him till he died.

Ibn 'Umar (RA) reported: The Messenger of Allah (ﷺ) said: Do not deprive women of their share of the mosques, when they seek permission from you. Bilal (RA) said: By Allah, we would certainly prevent them. 'Abdullah said: I say that the Messenger of Allah (ﷺ) said it and you say: We would certainly prevent them!

'Abdullah bin Sa'id reported: The Apostle of Allah (ﷺ) led us in the morning prayer in Makkah and began Sarat al-Mu'minin (xxiii) but when he came to the mention of Moses (ؑ) and Aaron (verse. 45) or to the mention of Jesus (verse 50), a cough got the better of him, and he bowed. 'Abdullah bin Sa'ib was present there, and in the hadith narrated by Abdul Razzaq (the words are): He cut short (the recitation) and bowed.

This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said: The Apostle of Allah (ﷺ) forbade me to recite the Qur'an while I am in a state of bowing and prostration, and in their narration (there is a mention of) forbiddance from that (recital) in the state of prostration as it has been transmitted by Zuhri, Zaid bin Aslam, al-Wahid bin Kathir, and Dawud bin Qais.

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) said: When any one of you prays, he should not allow anyone to pass before him, and if he refuses, he should be then forcibly resisted, for there is a devil with him.

'Abdullah bin 'Umar (RA) reported: The Messenger of Allah (ﷺ) saw spittle on the wall towards Qibla, and scratched it away and then turning to the people said: When any one of you prays, he must not spit in front of him, for Allah is in front of him when he is engaged in prayer.

A hadith like this has been narrated from the Apostle of Allah (ﷺ) on the authority of Ibn 'Umar with another chain of transmitters.

'A'isha reported: The Apostle of Allah (ﷺ) one night delayed (observing the 'Isha' prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Holy Prophet) then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time). In the hadith transmitters by 'Abdul Razzaq (the words are): "Were it not that it would impose burden on my people."

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.

Abu Murra, the freed slave of Umm Hani, narrated on the authority of Abu Darda': My Friend (ﷺ) instructed me in three (acts), and I would never abandon them as long as I live. (And these three things are): Three fasts during every month, the forenoon prayer, and that I should not sleep till I have observed the Witr prayer.

'A'isha reported that the Messenger of Allah (ﷺ) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.

Nafi' reported Ibn 'Umar as saying: He who observed the night prayer should make Witr the end of his prayer before dawn. The Messenger of Allah (ﷺ) used to order them thus.

Ibn 'Umar reported: A person called (the attention) of the Messenger of Allah (ﷺ) as he was in the mosque, and said: Messenger of Allah, how should I make the rak'ahs of the night prayer an odd number? Upon this the Messenger of Allah (ﷺ) (way peace he upon him) said: He who prays (night prayer) he should observe it in pairs, but if he apprehends the rise of morning, he should observe one rak'ah; that would make the number odd (for the rak'ahs) observed by him. This was narrated by Abd Kuraib 'Ubaidullah bin 'Abdullah and Ibn 'Umar did not make mention of it.

Ibn 'Abbas reported: (My father) Abbas sent me to the Apostle of Allah (ﷺ) and he was in the house of my mother's sister Maimuna and spent that night along with him. He (the Holy Prophet) got up and prayed at night, and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side.

This hadith has been narrated by Ibn Juraij with the same chain of transmitters.

The same hadith is narrated on the authority of 'Umar bin Ata' but with this modification: When he (the Imam) pronounced salutation I stood up at my place. No mention was made of the Imam in it.

Jabir bin 'Abdullah reported: Allah's Messenger (ﷺ) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (ﷺ) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah) (ﷺ) . (And this is permissible only) when it becomes a dire necessity for a man. The Apostle of Allah (ﷺ) also said: When any one of you shrouds his brother, he should shroud him well.

The hadith as narrated by Shaibani has been narrated through another chain of transmitters.

A hadith like this has been transmitted on the authority of Jabir bin 'Abdullah.

Abu Salama bin 'Abdul Rahman reported on the authority ot 'A'isha that when Sa'd bin Abu Waqqas died she said: Bring it (the bier) into the mosque so that I offer prayer for him. But, this act of hers was disapproved. She said: By Allah, the Messenger of Allah (ﷺ) offered prayer in the mosque for the two sons of Baida', viz, for Suhail and his brother.

Asma', daughter of Abu Bakr, reported that abe came to the Apostle of Allah (ﷺ) (may peace he upon him) and said: Apostle of Allah (ﷺ) , I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you.

Ibn Abbas (RA) reported Allah's Messenger (ﷺ) as saying: If there were for the son of Adam ؑa valley full of riches, he would long to possess another one like it. And Ibn Adam ؑdoes not feel satiated but with dust. And Allah returns to him who returns (to HiM). Ibn Abbas (RA) said: I do not know whether it is from the Qur'an or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Qur'an, and he made no mention of Ibn Abbas (RA) .

Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month is thus and thus and thus (i. e. pointing with his fingers thrice), and he held back his thumb at the third time (in order to show that it can also consist of twenty-nine days).

Abu Zubair is reported to have heard Jabir bin 'Abdullah (Allah be pleased with both of them) as saying: The Apostle of Allah (ﷺ) separated himself from his wives for a month. (His wives said:) He came to us on the morning of the twenty-ninth. Upon this some, of the people said: It is the morning of twenty- ninth (according to our calculation). Upon this the Apostle of Allah (ﷺ) said: The month may also consist of twenty-nine days. The Apostle of Allah (ﷺ) then flapped his bands thrice, twice with all the fingers of both his hand (to indicate twenty-nine) and by the third time with nine (fingers).

Umm Salamah (RA) reported that the Apostle of Allah (ﷺ) took an oath that he would not go to some of his wives for the whole of the month. When twenty-nine days had passed he (the Holy Prophet) went to them in the morning or in the evening. Upon this it was said to him: Apostle of Allah (ﷺ) , you took an oath that you would not come to us for a month, whereupon he said: The month may also consist of twenty-nine days.

Ibn 'Umar (RA) reported that the Apostle of Allah (ﷺ) pronounced Talbiya as his camel stood up.

Ibn Juraij reported: I said to Nafi (RA) : What is that which you heard Ibn 'Umar (RA) declaring permissible for a Muhrim to kill some of the beasts? Nafi, said to me that 'Abdullah had reported: I heard Allah's Messenger (ﷺ) as saying: Five are the beasts in killing which or their being killed, there is no sin: crow, kite, scorpion, rat and voracious dog.

Ibn 'Abbas (RA) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (ﷺ) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.

Ibn Abbas (RA) reported that Duba'a intended to perform Hajj, and the Apostle of Allah (ﷺ) commanded her (to enter into the state of Ihram) with condition. She did it in compliance with the command of Allah's Apostle (ﷺ) .

Ibn 'Abbas (RA) reported: Allah's Messenger (ﷺ) came along with his Companions when four days had passed out of ten days (of Dhu'l-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet (ﷺ) commanded them to change (this Ihram) into that of 'Umrah.

'Ataa reported that 'Urwa bin Zubair (RA) had informed him (this): I and Ibn 'Umar were reclining against the (wall) of the apartment of A'isha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abdul Rahman (the kunya of 'Abdullah bin 'Umar (RA) ), did Allah's Apostle (ﷺ) perform 'Umrah in the month of Rajab? He said: Yes. I said to 'A'isha: Mother, are you listening to what Abu Abdul Rabman is saying? She said: What is he saying? I said: He is saying that Allah's Apostle (ﷺ) performed 'Umrah during the month of Rajab, whereupon she said: May Allah grant pardon to Abu Abdul Rahman. By my life he (the Holy Prophet) did not perform 'Umrah during the month of Rajab. And never was there an 'Umrah performed by him (the Holy Prophet) in which he ('Abdullah bin 'Umar) did not join him. Ibn 'Umar heard this and said nothing to affirm it or to deny it, but kept quiet.

Abdullah bin 'Umar reported on the authority of his father (RA) : We were along with Allah's Messenger (may peace he upon him) in the morning of 'Arafa (9th of Dhu'l-Hijja). Some of us pronounced Takbir and some of us Tahlil (La ilaha ill-Allah). And to those of us who pronounced Takbir, I said: By Allah, how strange it is that you did not care to ask him: What did you see Allah's Messenger (ﷺ) doing (on this occasion)?

Ibn 'Umar (RA) reported that whenever Allah's Messenger (ﷺ) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said: Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord and praising Him.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

This hadith has been narrated on the authority of Humaid with the same chain of transmitters except (with this minor alteration of words) that 'Abdul Rahman said: "I married a woman."

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."