´It was narrated from 'Umar bin Khattab that the Messenger of Allah (ﷺ) said:` "The importer is blessed with provision and the hoarder is cursed."

´It was narrated that Malik bin Aws bin Hadathan Nasri said:` "I heard 'Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: "Exchanging gold for gold is usury unless it is done on the spot. (Exchanging) wheat for wheat is usury, unless it is done on the spot. (Exchanging) barley for barley is usury unless it is done on the spot. (Exchanging) dates for dates is usury, unless it is done on the spot."

´It was narrated from Anas that :` the Prophet (ﷺ) bought Safiyyah for seven slaves. (Sahih) (One of the narrators) 'Abdur-Rahman said: "From Dihyah Kalbi.'

´It was narrated that 'Umar bin Khattab said:` "The last thing to be revealed was the Verse on usury but the Messenger of Allah (ﷺ) died before he had explained it to us. So give up usury (interest) and doubtful things."

´It was narrated from 'Imran bin Husain that :` a man had six slaves, and he did not have any other wealth apart from them, and he set them free when he died. The Messenger of Allah (ﷺ) divided them into groups, set two free and left four as slaves.

´It was narrated that Ibn 'Umar said:` “Umar bin Khattab acquired some land at Khaibar, and he came to the Prophet (ﷺ) and consulted him. He said: 'O Messenger of Allah(ﷺ), I have been given some wealth at Khaibar and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: 'If you wish, you can make it an endowment and give (its produce) in charity.' So 'Umar gave it on the basis that it would not be sold, given away or inherited, and (its produce) was to be given to the poor, to relatives, for freeing slaves, in the cause of Allah, to way fares and to guests; and there was nothing wrong if a person appointed to be in charge of it consumed from it on a reasonable basis or feeding a fried, without accumulating it for himself.”

´It was narrated that Anas said:` “The Messenger of Allah (ﷺ) pawned his armor to a jew in Al-Madinah, and took barely for his family in return.”

´It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said:` “One fifth is due on buried treasure.”

´It was narrated from Ibn`Abbas that the Messenger of Allah said:` “Whoever denies a Verse of the Qur'an, it is permissible to strike his neck (i.e., execute him) Whoever says, Lailaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu (None has the right to be worshiped but Allah (SWT) alone, and Muhammad (ﷺ) is His slave and Messenger), no one has any was of harming him, unless he (does something which) deserves a legal punishment, and it is carried out on him.”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) used to beat (offenders) for drinking wine with sandals and date-palm stalks.”

´Anas bin Malik narrated that :` some people from (the tribe of) `Urainah came to us (to Al-Madinah) during the time of the Messenger of Allah (ﷺ), but they did not want to stay in Al-Madinah because the climate did not suit them. He said: “Go out to the camels which belong to us, and drink their milk and urine.” So they did that (and recovered), then they apostatized from Islam and killed the herdsman of the Messenger of Allah (ﷺ) and stole his camels. The Messenger of Allah (ﷺ) sent people after them, and they were brought back. Then he cut off their hands and feet, branded their eyes and left them in Harrah until they died.

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “The one who is deprived is the one who is deprived of a will.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Going out in the morning in the cause of Allah, or in the evening, is better than the world and what is in it.”

´It was narrated that Anas bin Malik said:` “We went out with the Messenger of Allah (ﷺ) to Makkah, and I heard him say: ‘Labbaika ‘Umratan wa hajjatan [Here I am (O Allah), for ‘Umrah and Hajj].’”

´It was narrated from Anas that the Prophet (ﷺ) said:` “Labbaika bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and Hajj].”

´It was narrated from Anas bin Malik:` “The Messenger of Allah (ﷺ) used to sacrifice two horned, black-and-white rams and he would say the Name of Allah and pronounce His greatness. I saw him slaughtering them with his own hand, putting his foot on their sides.”

´It was narrated that Salman said:` “The Messenger of Allah (ﷺ) was asked about locusts. He said: ‘(They are) the most numerous troop of Allah. I neither eat them nor forbid them.’”

´Mu’alla bin Rashid Abu Yaman said:` “My grandmother narrated to me from a man of Hudhail who was called Nubaishah Al-Khair. She said: ‘Nubaishah entered upon us when we were eating from a bowl of ours. He said: “The Messenger of Allah (ﷺ) said: ‘Whoever eats from a bowl then cleans it, the bowl will pray for forgiveness for him.’”

´It was narrated that Abu Sa’eed Al-Khudri said:` “The Messenger of Allah (ﷺ) forbade drinking from Hantam, Dubba’ and Naqir.

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group of angels but all of them said to me: ‘O Muhammad, you should use cupping.’”

´It was narrated from Anas that some people from ‘Urainah came to the Messenger of Allah (ﷺ) but they were averse to the climate of Al- Madinah. He (ﷺ) said:` “Why don’t you go out to a flock of camels of ours, and drink their milk and urine.” And they did that.

´It was narrated from 'Umar ibn Al-Khattab that the Prophet(ﷺ) said:` "If I live- if Allah wills - I will forbid the names Rabah(profit), Najih(saved), Aflah (Successful), Nafi (beneficial) and Yasar(prosperity)."

´It was narrated that Anas bin Malik said:` On the Day of Uhud, a molar of the Messenger of Allah (ﷺ) was broken and he was wounded. Blood started pouring down his face, and he started to wipe his face and say: “How can any people prosper if they soak the face of their Prophet with blood when he is calling them to Allah?” Then Allah revealed: “Not for you is the decision.”[3:128]

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “My nation will pass through five stages. For forty years (they will be) people of righteousness and piety. Then those who follow them, for the next one hundred and twenty years, will be people who show mercy to one another and uphold ties with one another. Then those who follow them for the next one hundred and sixty years will be people who will turn their backs on one another and sever ties with one another. Then there will be Harj after Harj (killing). Seek deliverance, seek deliverance.”

With this chain also, it is narrated from Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "My Ummah will have five groups, and each group will last for forty years. My group and that of my Companions is the group of people of knowledge and people of faith, and the second group, from forty to eighty, is the group of people of righteousness and people of piety." Then the narrator mentioned a hadith with the same meaning as the previous hadith.

´It was narrated from ‘Abdullah that the Prophet (ﷺ) said:` “Just before the Hour comes there will be transformations, the earth collapsing, and Qadhf. (i.e. the throwing of stones perhaps as a means of punishment – maybe it refers to landslides).”

´It was narrated that Umm Salamah said:` “The Prophet (ﷺ) mentioned the army that would be swallowed up by the earth, and Umm Salamah said: ‘O Messenger of Allah, perhaps there will be some among them who were forced (to join them)?’ He said: ‘They will be resurrected according to their intentions.’”

´It was narrated that Abu Bakr Siddiq said:` "The Messenger of Allah (ﷺ) told us: 'Dajjal will emerge in a land in the east called Khorasan, and will be followed by people with faces like hammered shields.'"

´It was narrated from Abu Sa'eed Al-Khudri that the Prophet (ﷺ) said:` "The Mahdi will be among my nation. If he lives for a short period, it will be seven, and if he lives for a long period, it will be nine, during which my nation will enjoy a time of ease such as it has never enjoyed. The land will bring forth its yield and will not hold back anything, and wealth at that time will be piled up. A man will stand up and say: 'O Mahdi, give me!' He will say: 'Take.'"

´(Abu) Khalid Al-Walibi narrated from Abu Hurairah and he (one of the narrators) said:` “I do not know except that he attributed it to the Prophet (ﷺ)” – “Allah says: ‘O son of Adam, devote yourself to My worship, and I will fill your heart with contentment and take care of your poverty; but if you do not do that, then I will fill your heart with worldly concerns and will not take care of your poverty.’”

´It was narrated that Nu’man bin Bashir said:` “I heard ‘Umar bin Khattab say: ‘I saw the Messenger of Allah (ﷺ) writhing with hunger during the day, and he could not even find the worst of dates with which to fill his stomach.’”

´It was narrated that Sulaiman bin Surad said:` “The Messenger of Allah (ﷺ) came to us and we stayed for three nights without having anything to eat.”

´It was narrated that Anas bin Malik said:` “If a female slave among the people of Al-Madinah were to take the hand of the Messenger of Allah (ﷺ), he would not take his hand away from hers until she had taken him wherever she wanted in Al-Madinah so that her needs may be met.”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “The distance between the two ends of my Cistern is like the distance between San’a and Al-Madinah,’ or ‘between Al-Madinah and ‘Amman.’”

´It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said:` “As for the people of Hell, who are its people (i.e., its permanent residents), they will neither die nor live therein. But there are some people who will be punished with fire because of their sins, whom it will kill, then when they have become like coal, permission will be granted for intercession for them. They will be brought, group by group, and scattered on the banks of the rivers of Paradise. It will be said: ‘O people of Paradise, pour water on them.’ Then they will grow like seeds carried by a flood (i.e., quickly).” A man among the people said: It is as if the Messenger of Allah (ﷺ) has been in the desert.”

Narrated by Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The believers will be gathered on the Day of Resurrection and something will be cast into their hearts, or they will begin to think (the narrator of the hadith, Sa'id, was uncertain), so they will say: If we could seek intercession with our Lord, He would relieve us from this state. They will all come to Adam (peace be upon him) and say: You are Adam, the father of all mankind, Allah created you with His own hand and made the angels prostrate to you, so intercede for us with your Lord that He may relieve us from this place. He will say: I am not fit for this – he will recall his sin and complain of it before them, and will be ashamed of it, then he will say: But go to Noah, for he was the first Messenger whom Allah sent to the people of the earth. They will all come to Noah (peace be upon him), and he will say to them: I am not fit to go before Allah, and he will recall the question he asked his Lord about something of which he had no knowledge, and will be ashamed of it. Then he will say: But go to Ibrahim, the close friend of the Most Merciful. They will all go to Ibrahim (peace be upon him), and he will also say: I am not fit for this, but go to Musa (peace be upon him), a servant to whom Allah spoke and to whom He gave the Torah. They will all come to him, and he will say: I am not fit (he will recall the killing he did unintentionally), but go to Isa (peace be upon him), who is Allah's servant, His Messenger, His word, and a spirit from Him. They will all come to him, and he will say: I am not fit, but go to Muhammad (peace and blessings be upon him), a servant whose past and future sins Allah has forgiven. The Prophet (peace and blessings be upon him) said: 'Then they will come to me and I will go (according to Hasan's narration, I will walk between the two rows of the believers). I will seek permission from my Lord, and I will be granted permission. When I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will praise Him with words He will teach me, then I will intercede, and a limit will be set for me, and Allah will admit them all to Paradise. Then I will return again, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said to me: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will raise my head, praise Him as He will teach me, then I will intercede, and a limit will be set for me, and He will admit them to Paradise. Then I will return a third time, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, and intercede and your intercession will be accepted. I will raise my head, praise Him in the way He will teach me, then I will intercede, and a limit will be set for me, then Allah will admit them to Paradise. Then I will return a fourth time and say: O my Lord! None remains except those whom the Qur'an has restrained, meaning those who, according to the teachings of the Qur'an, deserve Hell.' Qatadah said that Anas bin Malik (may Allah be pleased with him) narrated to us that the Messenger of Allah (peace and blessings be upon him) said: 'A person will come out of Hell who had said «لا إله إلا الله», and in whose heart there was goodness equal to a barley grain, and a person will come out who had said «لا إله إلا الله», and in whose heart there was goodness equal to a wheat grain, and a person will come out who had said «لا إله إلا الله», and in whose heart there was goodness equal to a speck.' 1.