Hadith 133
حَدَّثَنِي
قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ بْنُ سَعْدٍ ، قَالَ : حَدَّثَنَا
نَافِعٌ مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ رَجُلًا قَامَ فِي الْمَسْجِدِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ ، وَيُهِلُّ أَهْلُ الشَّأْمِ مِنْ الْجُحْفَةِ ، وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ " ، وَقَالَ ابْنُ عُمَرَ : وَيَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ، وَكَانَ ابْنُ عُمَرَ ، يَقُولُ : لَمْ أَفْقَهْ هَذِهِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Nafi`: `Abdullah bin `Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At which place you order us that we should assume the Ihram?' Allah's Apostle replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd from Qarn." Ibn `Umar further said, "The people consider that Allah's Apostle had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn `Umar used to say, "I do not: remember whether Allah's Apostle had said the last statement or not?"
Hadith 134
حَدَّثَنَا
آدَمُ ، قَالَ : حَدَّثَنَا
ابْنُ أَبِي ذِئْبٍ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعَنِ
الزُّهْرِيِّ ، عَنْ
سَالِمٍ ، عَنِ
ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَجُلًا سَأَلَهُ مَا يَلْبَسُ الْمُحْرِمُ ؟ فَقَالَ : " لَا يَلْبَسُ الْقَمِيصَ وَلَا الْعِمَامَةَ وَلَا السَّرَاوِيلَ وَلَا الْبُرْنُسَ وَلَا ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ الزَّعْفَرَانُ ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسْ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ " .
Narrated Ibn `Umar: A man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).
Hadith 193
Narrated 'Abdullah bin 'Umar: "During the lifetime of Allah's Messenger (saws) men and women used to perform ablution together."
Hadith 287
حَدَّثَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، سَأَل رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَيَرْقُدُ أَحَدُنَا وَهُوَ جُنُبٌ ؟ قَالَ : " نَعَمْ ، إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَرْقُدْ وَهُوَ جُنُبٌ " .
Narrated `Umar bin Al-Khattab: I asked Allah's Apostle "Can any one of us sleep while he is Junub?" He replied, "Yes, if he performs ablution, he can sleep while he is Junub."
Hadith 289
Narrated `Abdullah: `Umar asked the Prophet "Can anyone of us sleep while he is Junub?" He replied, "Yes, if he performs ablution."
Hadith 366
حَدَّثَنَا
عَاصِمُ بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا
ابْنُ أَبِي ذِئْبٍ ، عَنِ
الزُّهْرِيِّ ، عَنْ
سَالِمٍ ، عَنْ
ابْنِ عُمَرَ ، قَالَ : سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا يَلْبَسُ الْمُحْرِمُ ؟ فَقَالَ : " لَا يَلْبَسُ الْقَمِيصَ ، وَلَا السَّرَاوِيلَ ، وَلَا الْبُرْنُسَ ، وَلَا ثَوْبًا مَسَّهُ الزَّعْفَرَانُ ، وَلَا وَرْسٌ ، فَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسْ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " وَعَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ .
Narrated Ibn `Umar: A person asked Allah's Apostle, "What should a Muhrim wear?" He replied, "He should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles.
Hadith 406
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : أَخْبَرَنَا
مَالِكٌ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ ، فَقَالَ : " إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَبْصُقُ قِبَلَ وَجْهِهِ ، فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ إِذَا صَلَّى " .
Narrated `Abdullah bin `Umar: Allah's Apostle saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off. He faced the people and said, "Whenever any one of you is praying, he should not spit in front of him because in the prayer Allah is in front of him."
Hadith 420
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : أَخْبَرَنَا
مَالِكٌ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَابَقَ بَيْنَ الْخَيْلِ الَّتِي أُضْمِرَتْ مِنَ الْحَفْيَاءِ وَأَمَدُهَا ثَنِيَّةُ الْوَدَاعِ ، وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضْمَرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ ، وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ فِيمَنْ سَابَقَ بِهَا " .
Narrated `Abdullah bin `Umar: Allah's Apostle ordered for a horse race; the trained horses were to run from a place called Al-Hafya' to Thaniyat Al-Wada` and the horses which were not trained were to run from Al-Thaniya to the Masjid (mosque of) Bani Zuraiq. The sub narrator added: Ibn `Umar was one of those who took part in the race.
Hadith 430
Narrated Nafi`: "I saw Ibn `Umar praying while taking his camel as a Sutra in front of him and he said, "I saw the Prophet doing the same."
Hadith 432
Narrated Ibn `Umar: The Prophet had said, "Offer some of your prayers (Nawafil) at home, and do not take your houses as graves."
Hadith 446
حَدَّثَنَا
عَلِيُّ بْنُ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، قَالَ : حَدَّثَنِي
أَبِي ، عَنْ
صَالِحِ بْنِ كَيْسَانَ ، قَالَ : حَدَّثَنَا
نَافِعٌ ، أَنَّ
عَبْدَ اللَّهِ أَخْبَرَهُ ، " أَنَّ الْمَسْجِدَ كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَبْنِيًّا بِاللَّبِنِ ، وَسَقْفُهُ الْجَرِيدُ ، وَعُمُدُهُ خَشَبُ النَّخْلِ ، فَلَمْ يَزِدْ فِيهِ أَبُو بَكْرٍ شَيْئًا ، وَزَادَ فِيهِ عُمَرُ ، وَبَنَاهُ عَلَى بُنْيَانِهِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِاللَّبِنِ وَالْجَرِيدِ وَأَعَادَ عُمُدَهُ خَشَبًا ، ثُمَّ غَيَّرَهُ عُثْمَانُ فَزَادَ فِيهِ زِيَادَةً كَثِيرَةً وَبَنَى جِدَارَهُ بِالْحِجَارَةِ الْمَنْقُوشَةِ وَالْقَصَّةِ وَجَعَلَ عُمُدَهُ مِنْ حِجَارَةٍ مَنْقُوشَةٍ وَسَقَفَهُ بِالسَّاجِ " .
Narrated `Abdullah bin `Umar: In the lifetime of Allah's Apostle the mosque was built of adobes, its roof of the leaves of date-palms and its pillars of the stems of date-palms. Abu Bakr did not alter it. `Umar expanded it on the same pattern as it was in the lifetime of Allah's Apostle by using adobes, leaves of date-palms and changing the pillars into wooden ones. `Uthman changed it by expanding it to a great extent and built its walls with engraved stones and lime and made its pillars of engraved stones and its roof of teak wood.
Hadith 468
حَدَّثَنَا
أَبُو النُّعْمَانِ ،
وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَا : حَدَّثَنَا
حَمَّادُ ، عَنْ
أَيُّوبَ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ مَكَّةَ ، فَدَعَا عُثْمَانَ بْنَ طَلْحَةَ فَفَتَحَ الْبَابَ ، فَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَبِلَالٌ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَعُثْمَانُ بْنُ طَلْحَةَ ، ثُمَّ أَغْلَقَ الْبَابَ فَلَبِثَ فِيهِ سَاعَةً ، ثُمَّ خَرَجُوا ، قَالَ ابْنُ عُمَرَ : فَبَدَرْتُ فَسَأَلْتُ بِلَالًا ، فَقَالَ : صَلَّى فِيهِ ، فَقُلْتُ : فِي أَيٍّ ، قَالَ : بَيْنَ ، قَالَ ابْنُ عُمَرَ : فَذَهَبَ عَلَيَّ أَنْ أَسْأَلَهُ كَمْ صَلَّى ".
Narrated Nafi`: Ibn `Umar said, "The Prophet arrived at Mecca and sent for `Uthman bin Talha. He opened the gate of the Ka`ba and the Prophet, Bilal, Usama bin Zaid and `Uthman bin Talha entered the Ka`ba and then they closed its door (from inside). They stayed there for an hour, and then came out." Ibn `Umar added, "I quickly went to Bilal and asked him (whether the Prophet had prayed). Bilal replied, 'He prayed in it.' I asked, 'Where?' He replied, 'Between the two pillars.' "Ibn `Umar added, "I forgot to ask how many rak`at he (the Prophet) had prayed in the Ka`ba."
Hadith 472
حَدَّثَنَا
مُسَدَّدٌ ، قَالَ : حَدَّثَنَا
بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ
عُبَيْدُ اللَّهِ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، قَالَ : سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ ، مَا تَرَى فِي صَلَاةِ اللَّيْلِ ؟ قَالَ : " مَثْنَى مَثْنَى ، فَإِذَا خَشِيَ الصُّبْحَ صَلَّى وَاحِدَةً فَأَوْتَرَتْ لَهُ مَا صَلَّى ، وَإِنَّهُ كَانَ يَقُولُ : اجْعَلُوا آخِرَ صَلَاتِكُمْ وِتْرًا ، فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِهِ " .
Narrated Nafi`: Ibn `Umar said, "While the Prophet was on the pulpit, a man asked him how to offer the night prayers. He replied, 'Pray two rak`at at a time and then two and then two and so on, and if you are afraid of the dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the rak`at which you have offered." Ibn `Umar said, "The last rak`at of the night prayer should be odd, for the Prophet ordered it to be so.
Hadith 473
Narrated Ibn `Umar: A man came to the Prophet while he was delivering the sermon and asked him how to offer the night prayers. The Prophet replied, 'Pray two rak`at at a time and then two and then two and so on and if you are afraid of dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the with for all the rak`at which you have prayed." Narrated 'Ubaidullah bin `Abdullah bin `Umar: A man called the Prophet while he was in the mosque.
Hadith 483
Narrated Fudail bin Sulaiman: Musa bin `Uqba said, "I saw Salim bin `Abdullah looking for some places on the way and prayed there. He narrated that his father used to pray there, and had seen the Prophet praying at those very places." Narrated Nafi` on the authority of Ibn `Umar who said, "I used to pray at those places." Musa the narrator added, "I asked Salim on which he said, 'I agree with Nafi` concerning those places, except the mosque situated at the place called Sharaf Ar-Rawha."
Hadith 484
حَدَّثَنَا
إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ، قَالَ : حَدَّثَنَا
أَنَسُ بْنُ عِيَاضٍ ، قَالَ : حَدَّثَنَا
مُوسَى بْنُ عُقْبَةَ ، عَنْ
نَافِعٍ ، أَنَّ
عَبْدَ اللَّهِ أَخْبَرَهُ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْزِلُ بِذِي الْحُلَيْفَةِ حِينَ يَعْتَمِرُ وَفِي حَجَّتِهِ حِينَ حَجَّ تَحْتَ سَمُرَةٍ فِي مَوْضِعِ الْمَسْجِدِ الَّذِي بِذِي الْحُلَيْفَةِ ، وَكَانَ إِذَا رَجَعَ مِنْ غَزْوٍ كَانَ فِي تِلْكَ الطَّرِيقِ أَوْ حَجٍّ أَوْ عُمْرَةٍ هَبَطَ مِنْ بَطْنِ وَادٍ ، فَإِذَا ظَهَرَ مِنْ بَطْنِ وَادٍ أَنَاخَ بِالْبَطْحَاءِ الَّتِي عَلَى شَفِيرِ الْوَادِي الشَّرْقِيَّةِ فَعَرَّسَ ، ثَمَّ حَتَّى يُصْبِحَ لَيْسَ عِنْدَ الْمَسْجِدِ الَّذِي بِحِجَارَةٍ وَلَا عَلَى الْأَكَمَةِ الَّتِي عَلَيْهَا الْمَسْجِدُ كَانَ ، ثَمَّ خَلِيجٌ يُصَلِّي عَبْدُ اللَّهِ عِنْدَهُ فِي بَطْنِهِ كُثُبٌ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثَمَّ يُصَلِّي فَدَحَا السَّيْلُ فِيهِ بِالْبَطْحَاءِ حَتَّى دَفَنَ ذَلِكَ الْمَكَانَ الَّذِي كَانَ عَبْدُ اللَّهِ يُصَلِّي فِيهِ .
The narrated Hadith is about the various places on the way from Medina to Mecca where the Prophet (saws) prayed and is not translated.
Hadith 494
حَدَّثَنَا
إِسْحَاقُ ، قَالَ : حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، قَالَ : حَدَّثَنَا
عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَرَجَ يَوْمَ الْعِيدِ أَمَرَ بِالْحَرْبَةِ ، فَتُوضَعُ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا وَالنَّاسُ وَرَاءَهُ ، وَكَانَ يَفْعَلُ ذَلِكَ فِي السَّفَرِ ، فَمِنْ ثَمَّ اتَّخَذَهَا الْأُمَرَاءُ " .
Narrated Ibn `Umar: Whenever Allah's Apostle came out on `Id day, he used to order that a Harba [??] (a short spear) to be planted in front of him (as a Sutra for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. After the Prophet , this practice was adopted by the Muslim rulers (who followed his traditions).
Hadith 498
Narrated `Abdullah: The Prophet used to get a Harba planted in front of him (as a Sutra) and pray behind it.
Hadith 504
حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيلَ ، قَالَ : حَدَّثَنَا
جُوَيْرِيَةُ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، قَالَ : دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَعُثْمَانُ بْنُ طَلْحَةَ ، وَبِلَالٌ فَأَطَالَ ، ثُمَّ خَرَجَ وَكُنْتُ أَوَّلَ النَّاسِ دَخَلَ عَلَى أَثَرِهِ ، فَسَأَلْتُ بِلَالًا : " أَيْنَ صَلَّى ؟ قَالَ : بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ " .
Narrated Ibn `Umar: The Prophet entered the Ka`ba along with Usama bin Zaid, `Uthman bin Talha and Bilal and remained there for a long time. When they came out, I was the first man to enter the Ka`ba. I asked Bilal "Where did the Prophet pray?" Bilal replied, "Between the two front Pillars."
Hadith 505
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : أَخْبَرَنَا
مَالِكٌ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْكَعْبَةَ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَبِلَالٌ ، وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ فَأَغْلَقَهَا عَلَيْهِ وَمَكَثَ فِيهَا ، فَسَأَلْتُ
بِلَالًا حِينَ خَرَجَ : مَا صَنَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : "جَعَلَ عَمُودًا عَنْ يَسَارِهِ وَعَمُودًا عَنْ يَمِينِهِ وَثَلَاثَةَ أَعْمِدَةٍ وَرَاءَهُ ، وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ ثُمَّ صَلَّى " ، وَقَالَ لَنَا
إِسْمَاعِيلُ : حَدَّثَنِي
مَالِكٌ ، وَقَالَ : عَمُودَيْنِ عَنْ يَمِينِهِ .
Narrated Nafi`: `Abdullah bin `Umar said, "Allah's Apostle entered the Ka`ba along with Usama bin Zaid, Bilal and `Uthman bin Talha Al-Hajabi and closed the door and stayed there for some time. I asked Bilal when he came out, 'What did the Prophet do?' He replied, 'He offered prayer with one pillar to his left and one to his right and three behind.' In those days the Ka`ba was supported by six pillars." Malik said: "There were two pillars on his (the Prophet's) right side."
Hadith 506
حَدَّثَنَا
إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، قَالَ : حَدَّثَنَا
أَبُو ضَمْرَةَ ، قَالَ : حَدَّثَنَا
مُوسَى بْنُ عُقْبَةَ ، عَنْ
نَافِعٍ ، أَنَّ
عَبْدَ اللَّهِ ، كَانَ إِذَا دَخَلَ الْكَعْبَةَ مَشَى قِبَلَ وَجْهِهِ حِينَ يَدْخُلُ وَجَعَلَ الْبَابَ قِبَلَ ظَهْرِهِ ، فَمَشَى حَتَّى يَكُونَ بَيْنَهُ وَبَيْنَ الْجِدَارِ الَّذِي قِبَلَ وَجْهِهِ قَرِيبًا مِنْ ثَلَاثَةِ أَذْرُعٍ صَلَّى يَتَوَخَّى الْمَكَانَ الَّذِي أَخْبَرَهُ بِهِبِلَالٌ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِيهِ ، قَالَ : " وَلَيْسَ عَلَى أَحَدِنَا بَأْسٌ إِنْ صَلَّى فِي أَيِّ نَوَاحِي الْبَيْتِ شَاءَ " .
Narrated Nafi': Whenever 'Abdullah entered the Ka'bah, he used to go ahead leaving the door of the Ka'bah behind him. He would proceed on till the remaining distance between him and the opposite wall about three cubits. Then he would off prayer there where the Prophet (saws) had offered Salat, as Bilal informed me. Ibn 'Umar said, "It does not matter for any of us to offer prayers at any place inside the Ka'bah."
Hadith 507
Narrated Nafi`: "The Prophet used to make his she-camel sit across and he would pray facing it (as a Sutra)." I asked, "What would the Prophet do if the she-camel was provoked and moved?" He said, "He would take its camel-saddle and put it in front of him and pray facing its back part (as a Sutra). And Ibn `Umar used to do the same." (This indicates that one should not pray except behind a Sutra).
Hadith 533
Narrated Abu Huraira and `Abdullah bin `Umar: Allah's Apostle said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."
Hadith 534
Narrated Abu Huraira and `Abdullah bin `Umar: Allah's Apostle said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."
Hadith 552
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : أَخْبَرَنَا
مَالِكٌ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " ، قَالَ أَبُو عَبْد اللَّهِ : يَتِرَكُمْ وَتَرْتُ الرَّجُلَ إِذَا قَتَلْتَ لَهُ قَتِيلًا أَوْ أَخَذْتَ لَهُ مَالًا .
Narrated Ibn `Umar: Allah's Apostle said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."
Hadith 570
حَدَّثَنَا
مَحْمُودٌ يَعْنِي ، قَالَ : أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : أَخْبَرَنِي
ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
نَافِعٌ ، قَالَ : حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ عُمَرَ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شُغِلَ عَنْهَا لَيْلَةً فَأَخَّرَهَا حَتَّى رَقَدْنَا فِي الْمَسْجِدِ ، ثُمَّ اسْتَيْقَظْنَا ، ثُمَّ رَقَدْنَا ، ثُمَّ اسْتَيْقَظْنَا ، ثُمَّ خَرَجَ عَلَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " لَيْسَ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ يَنْتَظِرُ الصَّلَاةَ غَيْرُكُمْ ، وَكَانَ ابْنُ عُمَرَ لَا يُبَالِي أَقَدَّمَهَا أَمْ أَخَّرَهَا ، إِذَا كَانَ لَا يَخْشَى أَنْ يَغْلِبَهُ النَّوْمُ عَنْ وَقْتِهَا ، وَكَانَ يَرْقُدُ قَبْلَهَا " ، قَالَ
ابْنُ جُرَيْجٍ : قُلْتُ
لِعَطَاءٍ :
Narrated Ibn Juraij from Nafi`: `Abdullah bin `Umar said, "Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "
Hadith 585
Narrated Ibn `Umar: Allah's Apostle said, "None of you should try to pray at sunrise or sunset."
Hadith 589
Narrated Ibn `Umar: I pray as I saw my companions praying. I do not forbid praying at any time during the day or night except at sunset and sunrise.
Hadith 604
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : أَخْبَرَنَا
ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
نَافِعٌ ، أَنَّ
ابْنَ عُمَرَ كَانَ ، يَقُولُ : كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلَاةَ لَيْسَ يُنَادَى لَهَا ، فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ ، فَقَالَ بَعْضُهُمْ : اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى ، وَقَالَ بَعْضُهُمْ : بَلْ بُوقًا مِثْلَ قَرْنِ الْيَهُودِ ، فَقَالَ عُمَرُ : أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا بِلَالُ قُمْ فَنَادِ بِالصَّلَاةِ " .
Narrated Ibn `Umar: When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but `Umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers.
Hadith 618
Narrated Hafsa: When the Mu'adh-dhin pronounced the Adhan for Fajr prayer and the dawn became evident the Prophet ordered a two rak`at light prayer (Sunna) before the Iqama of the compulsory (congregational) prayer.
Hadith 622
Narrated `Aisha: The Prophet said, "Bilal pronounces the Adhan at night, so eat and drink (Suhur) till Ibn Um Maktum pronounces the Adhan."
Hadith 632
حَدَّثَنَا
مُسَدَّدٌ ، قَالَ : أَخْبَرَنَا
يَحْيَى ، عَنْ
عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : حَدَّثَنِي
نَافِعٌ ، قَالَ : أَذَّنَ
ابْنُ عُمَرَ فِي لَيْلَةٍ بَارِدَةٍ بِضَجْنَانَ ، ثُمَّ قَالَ : صَلُّوا فِي رِحَالِكُمْ ، فَأَخْبَرَنَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ مُؤَذِّنًا يُؤَذِّنُ ، ثُمَّ يَقُولُ عَلَى إِثْرِهِ : " أَلَا صَلُّوا فِي الرِّحَالِ فِي اللَّيْلَةِ الْبَارِدَةِ أَوِ الْمَطِيرَةِ فِي السَّفَرِ " .
Narrated Nafi`: Once in a cold night, Ibn `Umar pronounced the Adhan for the prayer at Dajnan (the name of a mountain) and then said, "Pray at your homes", and informed us that Allah's Apostle used to tell the Mu'adh-dhin to pronounce Adhan and say, "Pray at your homes" at the end of the Adhan on a rainy or a very cold night during the journey."
Hadith 645
Narrated `Abdullah bin `Umar: Allah's Apostle said, "The prayer in congregation is twenty seven times superior to the prayer offered by person alone."
Hadith 649
Narrated `Abdullah bin `Umar: The reward of the congregational prayer is twenty seven times greater (than that of the prayer offered by a person alone).
Hadith 666
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : أَخْبَرَنَا
مَالِكٌ ، عَنْ
نَافِعٍ ، أَنَّ
ابْنَ عُمَرَ أَذَّنَ بِالصَّلَاةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ ، ثُمّ قَالَ : أَلَا صَلُّوا فِي الرِّحَالِ ، ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ ذَاتُ بَرْدٍ وَمَطَرٍ يَقُولُ أَلَا صَلُّوا فِي الرِّحَالِ " .
Narrated Nafi`: Once on a very cold and stormy night, Ibn `Umar pronounced the Adhan for the prayer and then said, "Pray in your homes." He (Ibn `Umar) added. "On very cold and rainy nights Allah's Apostle used to order the Mu'adh-dhin to say, 'Pray in your homes.' "
Hadith 673
حَدَّثَنَا
عُبَيْدُ بْنُ إِسْمَاعِيلَ ، عَنْ
أَبِي أُسَامَةَ ، عَنْ
عُبَيْدِ اللَّهِ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ ، وَلَا يَعْجَلْ حَتَّى يَفْرُغَ مِنْهُ ، وَكَانَ ابْنُ عُمَرَ يُوضَعُ لَهُ الطَّعَامُ وَتُقَامُ الصَّلَاةُ فَلَا يَأْتِيهَا حَتَّى يَفْرُغَ ، وَإِنَّهُ لَيَسْمَعُ قِرَاءَةَ الْإِمَامِ ".
Narrated Nafi`: Ibn `Umar said, "Allah's Apostle said, 'If the supper is served for anyone of you and the Iqama is pronounced, start with the supper and don't be in haste (and carry on eating) till you finish it." If food was served for Ibn `Umar and Iqama was pronounced, he never came to the prayer till he finished it (i.e. food) in spite of the fact that he heard the recitation (of the Qur'an) by the Imam (in the prayer).
Hadith 674
Narrated Ibn `Umar: The Prophet said, "If anyone of you is having his meals, he should not hurry up till he is; satisfied even if the prayer has been started."
Hadith 692
Narrated Ibn `Umar: When the earliest emigrants came to Al-`Usba [??] a place in Quba', before the arrival of the Prophet- Salim, the slave of Abu Hudhaifa, who knew the Qur'an more than the others used to lead them in prayer.
Hadith 739
Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, "Sami`a l-lahu liman hamidah", and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: "The Prophet used to do the same."
Hadith 753
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
لَيْثٌ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، أَنَّهُ قَالَ : رَأَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ وَهُوَ يُصَلِّي بَيْنَ يَدَيِ النَّاسِ ، فَحَتَّهَا ، ثُمَّ قَالَ حِينَ انْصَرَفَ : " إِنَّ أَحَدَكُمْ إِذَا كَانَ فِي الصَّلَاةِ فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ ، فَلَا يَتَنَخَّمَنَّ أَحَدٌ قِبَلَ وَجْهِهِ فِي الصَّلَاةِ " ، رَوَاهُ
مُوسَى بْنُ عُقْبَةَ ،
وَابْنُ أَبِي رَوَّادٍ ، عَنْ
نَافِعٍ .
Narrated Ibn `Umar: The Prophet saw expectoration in the direction of the Qibla of the mosque while he was leading the prayer, and scratched it off. After finishing the prayer, he said, "Whenever any of you is in prayer he should know that Allah is in front of him. So none should spit in front of him in the prayer."