Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House (i. e. the Kabah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.

This tradition has been transmitted through a different chain of narrators in a similar way by Ali bin Abi Talib.

Narrated Sahl ibn AbuHathmah: The Prophet ﷺ said: When one of you prays facing a sutrah he should keep close to it, and not let the devil interrupt his prayer. Abu Dawud said: This tradition has also been narrated by Waqid bin Muhammad from Safwan from Muhammad bin Sahl on the authority of his father, or on the authority of Muhammad bin Sahl from the Prophet ﷺ. Some have narrated it from Nafi bin Jubair on the authority of Sahl bin Saad. There is a variation in the chain of its narrators.

Narrated Jubayr ibn Mutim: Jabir saw the Messenger of Allah ﷺ observing prayer. (The narrator Amr said: I do not know which prayer he was offering. ) He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz). He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.

The above mentioned tradition has also been reported by Jubair bin Mutim through a different chain of narrators. This version adds: I head the Prophet ﷺ uttering (all these supplications) in a supererogatory prayer; he narrated the tradition in a similar manner.

Ibn al-Had said: Nafi bin Jubair asked me: In how many days do you recite the Quran ? I said: I have not fixed any part from it for daily round. Nafi said to me: Do not say: I do not fix any part of it for daily round, for the Messenger of Allah ﷺ said: I recited a part of the Quran. The narrator Ibn al-Had said: I think I have transmitted this tradition from al-Mughirah bin Shubah.

Ibn Abbas reported the Messenger of Allah ﷺ as saying “A woman without a husband has more right to her person than her guardian and a virgin’s permission must be asked, her permission being her silence. These are the words of Al Qanabi.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i. e. virgin) must be consulted, her silence being her acceptance.

Narrated Ali bin Abi Talib: The Prophet ﷺ stood up for a funeral (to show respect) and thereafter he sat down.

Uthman bin Abl al-As said that he came to the Messenger of Allah ﷺ. Uthman said: I had a pain which was about to destroy me. So the Prophet ﷺ said: Wipe it with your right hand seven times and say: “I seek refuge in the dominance of Allah, and His might from the evil of what I find. ” Then I did it. Allah removed (the pain) that I had, and I kept on suggesting it to my family and to others.