Hadith 245
حَدَّثَنَا
مُسَدَّدُ بْنُ مُسَرْهَدٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنِ
الْأَعْمَشِ ، عَنْ
سَالِمٍ ، عَنْ
كُرَيْبٍ ، حَدَّثَنَا
ابْنُ عَبَّاسٍ ، عَنْ خَالَتِهِ
مَيْمُونَةَ ، قَالَتْ : " وَضَعْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُسْلًا يَغْتَسِلُ بِهِ مِنَ الْجَنَابَةِ ، فَأَكْفَأَ الْإِنَاءَ عَلَى يَدِهِ الْيُمْنَى فَغَسَلَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا ، ثُمَّ صَبَّ عَلَى فَرْجِهِ فَغَسَلَ فَرْجَهُ بِشِمَالِهِ ، ثُمَّ ضَرَبَ بِيَدِهِ الْأَرْضَ فَغَسَلَهَا ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ ، ثُمَّ صَبَّ عَلَى رَأْسِهِ وَجَسَدِهِ ، ثُمَّ تَنَحَّى نَاحِيَةً فَغَسَلَ رِجْلَيْهِ ، فَنَاوَلْتُهُ الْمِنْدِيلَ فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ الْمَاءَ عَنْ جَسَدِهِ " ، فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ ، فَقَالَ : كَانُوا لَا يَرَوْنَ بِالْمِنْدِيلِ بَأْسًا ، وَلَكِنْ كَانُوا يَكْرَهُونَ الْعَادَةَ ، قَالَ أَبُو دَاوُد : قَالَ مُسَدَّدٌ : قُلْتُ لِعَبْدِ اللَّهِ بْنِ دَاوُدَ : كَانُوا يَكْرَهُونَهُ لِلْعَادَةِ ، فَقَالَ : هَكَذَا هُوَ ، وَلَكِنْ وَجَدْتُهُ فِي كِتَابِي هَكَذَا .
Maimunah reported: I placed (the vessel of) water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his feet. I handed him a garment, but he began to shake he moved aside and washed his feet. I handed him a garment, but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they (companions) did not think there was any harm in using the garment (to wipe the water), but they disliked its use as a habit. Abu Dawud said: Musaddad said: I asked Abdullah bin Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.
Hadith 267
Maimunah said: The Prophet ﷺ would contact and embrace any of his wives while she was menstruating. She would wear the wrapper up to half the the thighs or cover her knees with it.
Hadith 369
Maimunah reported: The Prophet ﷺ prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.
Hadith 656
Maimunah bint al-Harith reported: the Messenger of Allah ﷺ used to pray while. I was by his side in the state of menstruation. Sometime his cloth would touch me when he prostrated. He would pray on a small mat.
Hadith 898
Maimunah said: When the Prophet ﷺ prostrated himself, he kept his arms so far away from his sides that if a lamb had wanted to pass under his arms, it could have done so.
Hadith 1690
Maimunah, wife of the Probhet ﷺ said: I had a slave girl and I set her free. When the Prophet ﷺ entered upon me, I informed him (of this). He said: May Allah give reward for it; if you had given her to your maternal uncles, it would have increased your reward
Hadith 1843
Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Messenger of Allah ﷺ married me when we were not in the sacred state at Sarif.
Hadith 2167
Maimunah daughter of Al Harith said “When the Messenger of Allah ﷺ intended to associate and lie with any of his wives who was menstruating, he ordered her to wrap up the lower garment (loin-cloth) and then he had association with her.
Hadith 3841
Maimunah said: A mouse fell into clarified butter. The Prophet ﷺ was informed of it. He said: Throw what is around it and eat.
Hadith 3843
Narrated Abdullah ibn Abbas: The tradition mentioned above (No. 3833) has also been transmitted by Ibn Abbas from Maymunah, from the Prophet ﷺ like the tradition narrated by az-Zuhri, from Ibn al-Musayyab.
Hadith 4120
Ibn Abbas said - (Musaddad and Wahb transmitted from Maimunah) Maimunah said: A sheep was given in alms to a female client of ours, but it died. The Prophet ﷺ passed it and said: Why did you not tan its skin and get some good out of it ? They replied: Messenger of Allah, it died a natural death. He said: It is only the eating of it that is prohibited.
Hadith 4126
حَدَّثَنَا
أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
عَمْرٌو يَعْنِي ابْنَ الْحَارِثِ ، عَنْ
كَثِيرِ بْنِ فَرْقَدٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ مَالِكِ بْنِ حُذَافَةَ حَدَّثَهُ ،عَنْ
أُمِّهِ الْعَالِيَةِ بِنْتِ سُبَيْعٍ ، أَنَّهَا قَالَتْ : كَانَ لِي غَنَمٌ بِأُحُدٍ فَوَقَعَ فِيهَا الْمَوْتُ ، فَدَخَلْتُ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهَا ، فَقَالَتْ لِي
مَيْمُونَةُ : لَوَ أَخَذْتِ جُلُودَهَا فَانْتَفَعْتِ بِهَا ، فَقَالَتْ : أَوَ يَحِلُّ ذَلِكَ ؟ قَالَتْ : نَعَمْ ، مَرَّ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ أَخَذْتُمْ إِهَابَهَا ، قَالُوا : إِنَّهَا مَيْتَةٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ " .
Al-Aliyah, daughter of Subay', said: I had some sheep at Uhud, and they began to die. I then entered upon Maymunah, wife of the Prophet ﷺ, and mentioned it to her. Maymunah said to me: If you took their skins and made use of them, (that would be better for you). She asked: Is that lawful? She replied, Yes. Some people of the Quraysh passed by the Messenger of Allah ﷺ dragging a sheep of theirs as big as an ass. The Messenger of Allah ﷺ said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah ﷺ said: Water and leaves of the mimosa flava purify it.
Hadith 4157
حَدَّثَنَا
أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
يُونُسُ ، عَنِ
ابْنِ شِهَابٍ ، عَنِ
ابْنِ السَّبَّاقِ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : حَدَّثَتْنِي
مَيْمُونَةُ زَوْجُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلَام ، قَالَ : إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ فَأَصْبَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ " .
Narrated Ibn Abbas: Maimunah, wife of the Prophet ﷺ reported him as saying: Gabriel ﷺ promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel ﷺ met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet ﷺ ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard.