A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

Ibn 'Umar (RA) reported that he was forbidden to prepare Nabidh by mixing unripe dates and fresh dates, and dates with grapes.

Ibn 'Umar reported that they were forbidden to prepare Nabidh by mixing dry dates and fresh dates and dates and grapes together.

Ibn 'Umar, through another chain of transmitters; reported Allah's Messenger (ﷺ) having said this: Every intoxicant is Khamr and every intoxicant is forbidden.

This hadith has been narrated on the authority of Musa bin Uqba with the same chain of transmitters.

Ibn 'Umar reported this hadith from Allah's Messenger (ﷺ) through another chain of transmitters.

This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.

A hadith like this has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Salim bin 'Abdullah reported on the authority of his father some of the dreams of Allah's Messenger (ﷺ) pertaining to Abu Bakr (RA) and Umar bin Khattab (RA) and a hadith like this.

Salim bin 'Abdullah reported on the authority of his father: We were in the habit of calling Zaid bin Harith as Zaid bin Muhammad until it was revealed in the Qur'an:" Call them by the names of their fathers. This is more equitable with Allah"

This hadith has been narrated on the authority 'Abdullah through another chain of transmitters.

'Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) supplicated in these words: "O Allah, I seek refuge in Thee from the withdrawal of Thine blessing and the change of Thine protection (from me) and from the sudden wrath of Thine, and from every displeasure of Thine."

'Abdullah bin 'Umar reported that Allah's Messenger (ﷺ) said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah, the Exalted, that He might rescue you (from this trouble). One of them said: O Allah, I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening, I milked them (the sheep, goats, cows, etc.) and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them (the parents) asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And (O Allah) if Thou art aware that I did this in order to seek Thine pleasure, grant us riddance from this trouble. (The rock slipped a bit) that they could see the sky. The second one said: O Allah, I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinars. It was with very great difficulty that I could collect one hundred dinars and then paid them to her and when I was going to have sexual intercourse with her, that she said: Servant of Allah, fear Allah and do not break the seal (of chastity) but by lawful means. I got up. O Allah, if Thou art aware that I did this in order to seek Thine pleasure, rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah, I employed a workman for a measure of rice. After he had finished his work I gave him his dues (in the form of) a measure of rice, but he did not accept them. I used these rice as seeds, and that gave a bumper crop and I became rich enough to have cows and flocks (in my possession). He came to me and said: Fear Allah, and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. O Allah, if Thou art aware that I did it for Thine pleasure, case the situation for us. And Allah relieved them from the rest of the trouble.

This hadith has been transmitted on the authority of Musa bin 'Uqba but with a slight variation of wording.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) saying like this but with this change of words: "She sometimes finds a way in one flock and then in another flock."

A'isha, the wife of Allah's Apostle (ﷺ) , reported that Allah's Messenger (ﷺ) used to say: Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions of the Holy Prophet) said: Allah's Messenger, not even thou? Thereupon he said: Not even I, but that Allah wraps me in His Mercy, and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is insignificant.

This hadith has been narrated on the authority of Musa bin 'Uqba with the same chain of transmitters and he did not make a mention of: "Be happy".

This hadith has been transmitted on the authority of Ibn 'Umar but with a slight variation of wording (and the words are):" One of them would be completely submerged in perspiration up to half of his ears."

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.