موسى بن إسماعيل التبوذكي
Narrator Profile
Sunan Abi Dawud
Page 5 of 9
Hadith 2681
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَدَبَ أَصْحَابَهُ فَانْطَلَقُوا إِلَى بَدْرٍ فَإِذَا هُمْ بِرَوَايَا قُرَيْشٍ فِيهَا عَبْدٌ أَسْوَدُ لِبَنِي الْحَجَّاجِ ، فَأَخَذَهُ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلُوا يَسْأَلُونَهُ أَيْنَ أَبُو سُفْيَانَ ؟ فَيَقُولُ : وَاللَّهِ مَالِي بِشَيْءٍ مِنْ أَمْرِهِ عِلْمٌ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ جَاءَتْ فِيهِمْ أَبُو جَهْلٍ ، وَعُتْبَةُ ، وَشَيْبَةُ ابْنَا رَبِيعَةَ ، وَأُمَيَّةُ بْنُ خَلَفٍ فَإِذَا قَالَ لَهُمْ ذَلِكَ ضَرَبُوهُ فَيَقُولُ : دَعُونِي ، دَعُونِي أُخْبِرْكُمْ فَإِذَا تَرَكُوهُ قَالَ : وَاللَّهِ مَالِي بِأَبِي سُفْيَانَ مِنْ عِلْمٍ ، وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ فِيهِمْ أَبُو جَهْلٍ ، وَعُتْبَةُ ، وَشَيْبَةُ ابْنَا رَبِيعَةَ ،وَأُمَيَّةُ بْنُ خَلَفٍ ، قَدْ أَقْبَلُوا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَهُوَ يَسْمَعُ ذَلِكَ فَلَمَّا انْصَرَفَ قَالَ : وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ لَتَضْرِبُونَهُ إِذَا صَدَقَكُمْ وَتَدَعُونَهُ إِذَا كَذَبَكُمْ ، هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ لِتَمْنَعَ أَبَا سُفْيَانَ قَالَ أَنَسٌ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذَا مَصْرَعُ فُلَانٍ غَدًا وَوَضَعَ يَدَهُ عَلَى الْأَرْضِ وَهَذَا مَصْرَعُ فُلَانٍ غَدًا وَوَضَعَ يَدَهُ عَلَى الْأَرْضِ وَهَذَا مَصْرَعُ فُلَانٍ غَدًا وَوَضَعَ يَدَهُ عَلَى الْأَرْضِ فَقَالَ : وَالَّذِي نَفْسِي بِيَدِهِ مَا جَاوَزَ أَحَدٌ مِنْهُمْ عَنْ مَوْضِعِ يَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، فَأَمَرَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُخِذَ بِأَرْجُلِهِمْ فَسُحِبُوا فَأُلْقُوا فِي قَلِيبِ بَدْرٍ .
Anas said “The Messenger of Allah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Messenger of Allah ﷺ seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabiah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Messenger of Allah ﷺ said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Messenger of Allah ﷺ, The Messenger of Allah ﷺ ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.
Hadith 2688
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، قَالَ : أَخْبَرَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، أَنَّ ثَمَانِينَ رَجُلًا مِنْ أَهْلِ مَكَّةَ هَبَطُوا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ مِنْ جِبَالِ التَّنْعِيمِ عِنْدَ صَلَاةِ الْفَجْرِ لِيَقْتُلُوهُمْ فَأَخَذَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِلْمًا فَأَعْتَقَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ سورة الفتح آية 24 إِلَى آخِرِ الْآيَةِ .
Anas said “Eighty Makkahns came down from the mountain of Al Tan’im against the Prophet ﷺ and his Companions at the (time of the) dawn prayer to kill them. The Messenger of Allah ﷺ took them captive without fighting and the Messenger of Allah ﷺ set them free. Thereupon Allaah Most High sent down “He it is Who averted their hands from you and your hands from them in the valley of Makkah, ” till the end of the verse.
Hadith 2694
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، فِي هَذِهِ الْقِصَّةِ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ مَسَكَ بِشَيْءٍ مِنْ هَذَا الْفَيْءِ فَإِنَّ لَهُ بِهِ عَلَيْنَا سِتَّ فَرَائِضَ مِنْ أَوَّلِ شَيْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا ، ثُمَّ دَنَا يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ : يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنْ هَذَا الْفَيْءِ شَيْءٌ وَلَا هَذَا ، وَرَفَعَ أُصْبُعَيْهِ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ . فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ مِنْ شَعْرٍ فَقَالَ : أَخَذْتُ هَذِهِ لِأُصْلِحَ بِهَا بَرْذَعَةً لِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَمَّا مَا كَانَ لِي وَ لِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ ، فَقَالَ : أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلَا أَرَبَ لِي فِيهَا وَنَبَذَهَا " .
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet ﷺ then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah ﷺ said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.
Hadith 2702
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، وَالْقَعْنَبِيُّ ، قَالَا : حَدَّثَنَا سُلَيْمَانُ ، عَنْ حُمَيْدٍ يَعْنِي ابْنَ هِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ : دُلِّيَ جِرَابٌ مِنْ شَحْمٍ يَوْمَ خَيْبَرَ قَالَ : فَأَتَيْتُهُ فَالْتَزَمْتُهُ قَالَ : ثُمَّ قُلْتُ : لَا أُعْطِي مِنْ هَذَا أَحَدًا الْيَوْمَ شَيْئًا قَالَ : فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ إِلَيَّ .
Abd Allaah bin Mughaffal said “On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said (i. e., thought) I shall not give any one any of it today. I then turned round and saw the Messenger of Allah ﷺ smiling at me.
Hadith 2718
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ يَعْنِي يَوْمَ حُنَيْنٍ : " مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ ، وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ : يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ ؟ قَالَتْ : أَرَدْتُ وَاللَّهِ إِنْ دَنَا مِنِّي بَعْضُهُمْ أَبْعَجُ بِهِ بَطْنَهُ " ، فَأَخْبَرَ بِذَلِكَ أَبُو طَلْحَةَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ أَبُو دَاوُد : هَذَا حَدِيثٌ حَسَنٌ ، قَالَ أَبُو دَاوُد : أَرَدْنَا بِهَذَا الْخِنْجَرَ وَكَانَ سِلَاحَ الْعَجَمِ يَوْمَئِذٍ الْخِنْجَرُ .
Anas reported the Messenger of Allah ﷺ as saying “He who kills and infidel gets his spoil. ” Abu Talhah killed twenty men that day meaning the day of Hunain and got their spoils. Abu Talhah met Umm Sulaim who had a dagger with her. He asked “What is with you, Umm Sulaim”? She replied “I swear by Allaah, I intended that if anyone came near me I would pierce his belly with it. Abu Talhah informed the Messenger of Allah ﷺabout it. Abu Dawud said “This is good (hasan) tradition. " Abu Dawud said “By this was meant dagger. The weapon used by the Non – Arabs in those days was dagger. ”
Hadith 2780
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ فَتًى مِنْ أَسْلَمَ ، قَالَ : يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْجِهَادَ وَلَيْسَ لِي مَالٌ أَتَجَهَّزُ بِهِ قَالَ : اذْهَبْ إِلَى فُلَانٍ الْأَنْصَارِيِّ فَإِنَّهُ كَانَ قَدْ تَجَهَّزَ فَمَرِضَ ، فَقُلْ لَهُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقْرِئُكَ السَّلَامَ ، وَقُلْ لَهُ : ادْفَعْ إِلَيَّ مَا تَجَهَّزْتَ بِهِ فَأَتَاهُ ، فَقَالَ لَهُ : ذَلِكَ فَقَالَ : لِامْرَأَتِهِ يَا فُلَانَةُ ادْفَعِي لَهُ مَا جَهَّزْتِنِي بِهِ ، وَلَا تَحْبِسِي مِنْهُ شَيْئًا ، فَوَاللَّهِ لَا تَحْبِسِينَ مِنْهُ شَيْئًا فَيُبَارِكَ اللَّهُ فِيهِ .
Anas bin Malik said “A youth of Aslam said “Messenger of Allah ﷺ, I wish to go on an expedition, but I have no property to make myself equipped. He said “go to so and so Ansari who prepared equipment (for the battle), but he fell ill and tell him that the Messenger of Allah ﷺ has conveyed his regards to you, and then tell him “Give him all the equipment you have made. He came to him and told him that. He said to his wife “O so and so, give him all the equipment I have made and do not detain anything from him. I swear by Allaah, if you detain anything from him, Allaah will not bless it.
Hadith 2793
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا وَهْيبٌ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحَرَ سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا ، وَضَحَّى بِالْمَدِينَةِ بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ .
Narrated Anas: The Prophet ﷺ sacrificed seven camels standing with his own hand, and sacrificed at Madina two horned rams which were white with black markings.
Hadith 2808
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ قَيْسٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ سَبْعَةٍ " .
Narrated Jabir ibn Abdullah: The Prophet ﷺ said: A cow serves for seven, and a camel serves for seven.
Hadith 2824
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ مُرَيِّ بْنِ قَطَرِيٍّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أَحَدُنَا أَصَابَ صَيْدًا ، وَلَيْسَ مَعَهُ سِكِّينٌ أَيَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا ، فَقَالَ : أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللَّهِ عَزَّ وَجَلَّ .
Narrated Adi ibn Hatim: I said: Messenger of Allah, tell me when one of us catches game and has no knife; may he slaughter with a flint and a splinter of stick. He said: Cause the blood to flow with whatever you like and mention Allah's name.
Hadith 2829
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ . ح وحَدَّثَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ ، وَمُحَاضِرٌ الْمَعْنَى ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ وَلَمْ يَذْكُرَا ، عَنْ حَمَّادٍ ، وَمَالِكٍ ، عَنْ عَائِشَةَ ، أَنَّهُمْ قَالُوا : يَا رَسُولَ اللَّهِ إِنَّ قَوْمًا حَدِيثُو عَهْدٍ بِالْجَاهِلِيَّةِ يَأْتُونَنَا بِلُحْمَانٍ لَا نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهَا أَمْ لَمْ يَذْكُرُوا أَفَنَأْكُلُ مِنْهَا ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَمُّوا اللَّهَ وَكُلُوا ".
Narrated Aishah: (the narrator Musa did not mention the words "from Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah ﷺ said: Mention Allah's name and eat.
Hadith 2833
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنْ حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ ، قَالَتْ : أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ كُلِّ خَمْسِينَ شَاةً شَاةٌ ، قَالَ أَبُو دَاوُد : قَالَ بَعْضُهُمُ الْفَرَعُ أَوَّلُ مَا تُنْتِجُ الإِبِلُ كَانُوا يَذْبَحُونَهُ لِطَوَاغِيتِهِمْ ثُمَّ يَأْكُلُونَهُ ، وَيُلْقَى جِلْدُهُ عَلَى الشَّجَرِ وَالْعَتِيرَةُ فِي الْعَشْرِ الأُوَلِ مِنْ رَجَبٍ .
Narrated Aishah: The Messenger of Allah ﷺ used to sacrifice goat out of every fifty goats. Abu Dawud said: Fara means the first baby camel born (to the Arabs). They used to sacrifice it for their idols, and then eat it, and its skin was thrown on a tree. 'Atira was a sacrifice made during the first ten days of Rajab.
Hadith 2849
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَاصِمٍ الأَحْوَلِ ، عَنْ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَوَجَدْتَهُ مِنَ الْغَدِ ، وَلَمْ تَجِدْهُ فِي مَاءٍ وَلَا فِيهِ أَثَرٌ غَيْرَ سَهْمِكَ فَكُلْ ، وَإِذَا اخْتَلَطَ بِكِلَابِكَ كَلْبٌ مِنْ غَيْرِهَا فَلَا تَأْكُلْ لَا تَدْرِي لَعَلَّهُ قَتَلَهُ الَّذِي لَيْسَ مِنْهَا " .
Narrated Adi bin Hatim: The Prophet ﷺ as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.
Hadith 2881
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ امْرَأَةً قَالَتْ : " يَا رَسُولَ اللَّهِ إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَلَوْلَا ذَلِكَ لَتَصَدَّقَتْ وَأَعْطَتْ أَفَيُجْزِئُ أَنْ أَتَصَدَّقَ عَنْهَا ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ فَتَصَدَّقِي عَنْهَا " .
Narrated Aishah, Ummul Muminin: A woman said: Messenger of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet ﷺ said: Yes, give sadaqah on her behalf.
Hadith 2893
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا أَبَانُ ، حَدَّثَنَا قَتَادَةُ ، حَدَّثَنِي أَبُو حَسَّانَ ، عَنْ الْأَسْوَدِ بْنِ يَزِيدَ ، أَنَّ مُعَاذَ بْنَ جَبَلٍ ، وَرَّثَ أُخْتًا وَابْنَةً فَجَعَلَ لِكُلِّ وَاحِدَةٍ مِنْهُمَا النِّصْفَ ، وَهُوَ بِالْيَمَنِ وَنَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ حَيٌّ .
Narrated Al-Aswad bin Yazid: Muadh bin Jabal gave shares of inheritance to a sister and a daughter. He gave each of them half. He was at Yemen while the Prophet ﷺ was alive.
Hadith 2905
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ ، عَنْ عَوْسَجَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ رَجُلًا مَاتَ وَلَمْ يَدَعْ وَارِثًا إِلَّا غُلَامًا لَهُ كَانَ أَعْتَقَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ لَهُ أَحَدٌ ؟ ، قَالُوا : لَا إِلَّا غُلَامًا لَهُ كَانَ أَعْتَقَهُ " ، فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِيرَاثَهُ لَهُ .
Narrated Abdullah ibn Abbas: A man died leaving no heir but a slave whom he had emancipated. The Messenger of Allah ﷺ asked: Has he any heir? They replied: No, except a slave whom he had emancipated. The Messenger of Allah ﷺ assigned his estate to him (the emancipated slave).
Hadith 2911
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ حَبِيبٍ الْمُعَلِّمِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْروٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ شَتَّى " .
Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: people of two different religions would not inherit from one another.
Hadith 2960
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ ، حَدَّثَنَا ابْنُ شِهَابٍ ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيِّ ، أَنَّ جَيْشًا مِنْ الْأَنْصَارِ كَانُوا بِأَرْضِ فَارِسَ مَعَ أَمِيرِهِمْ ، وَكَانَ عُمَرُ يُعْقِبُ الْجُيُوشَ فِي كُلِّ عَامٍ فَشُغِلَ عَنْهُمْ عُمَرُ ، فَلَمَّا مَرَّ الأَجَلُ قَفَلَ أَهْلُ ذَلِكَ الثَّغْرِ فَاشْتَدَّ عَلَيْهِمْ وَتَوَاعَدَهُمْ وَهُمْ أَصْحَاب رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا : يَا عُمَرُ إِنَّكَ غَفَلْتَ عَنَّا وَتَرَكْتَ فِينَا الَّذِي أَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِعْقَابِ بَعْضِ الْغَزِيَّةِ بَعْضًا .
Narrated Abdullah bin Kab bin Malik al-Ansari: An expedition of the Ansar was operating in Persia with their leader. Umar used to send expeditions by turns every year, but he neglected them. When the expired, the people of expedition appointed on the frontier came back. He (Umar) took serious action against them and threatened them, though they were the Companions of the Messenger of Allah ﷺ. They said: Umar you neglected us, and abandoned the practice for which the Messenger of Allah ﷺ commanded to send the detachments by turns.
Hadith 3070
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، وَمُوسَى بْنُ إِسْمَاعِيل ، الْمَعْنَى وَاحِدٌ قَالَا : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ ، حَدَّثَتْنِي جَدَّتَايَ صَفِيَّةُ ، وَدُحَيْبَةُ ابْنَتَا عُلَيْبَةَ وَكَانَتَا رَبِيبَتَيْ قَيْلَةَ بِنْتِ مَخْرَمَةَ ، وَكَانَتْ جَدَّةَ أَبِيهِمَا أَنَّهَا أَخْبَرَتْهُمَا ، قَالَتْ : قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : تَقَدَّمَ صَاحِبِي تَعْنِي حُرَيْثَ بْنَ حَسَّانَ وَافِدَ بَكْرِ بْنِ وَائِلٍ فَبَايَعَهُ عَلَى الإِسْلَامِ عَلَيْهِ وَعَلَى قَوْمِهِ ثُمَّ قَالَ : يَا رَسُولَ اللَّهِ اكْتُبْ بَيْنَنَا وَبَيْنَ بَنِي تَمِيمٍ بِالدَّهْنَاءِ أَنْ لَا يُجَاوِزَهَا إِلَيْنَا مِنْهُمْ أَحَدٌ إِلَّا مُسَافِرٌ أَوْ مُجَاوِرٌ ، فَقَالَ : " اكْتُبْ لَهُ يَا غُلَامُ بِالدَّهْنَاءِ ، فَلَمَّا رَأَيْتُهُ قَدْ أَمَرَ لَهُ بِهَا شُخِصَ بِي وَهِيَ وَطَنِي وَدَارِي ، فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنَّهُ لَمْ يَسْأَلْكَ السَّوِيَّةَ مِنَ الأَرْضِ إِذْ سَأَلَكَ إِنَّمَا هِيَ هَذِهِ الدَّهْنَاءُ عِنْدَكَ مُقَيَّدُ الْجَمَلِ وَمَرْعَى الْغَنَمِ وَنِسَاءُ بَنِي تَمِيمٍ وَأَبْنَاؤُهَا وَرَاءَ ذَلِكَ ، فَقَالَ : أَمْسِكْ يَا غُلَامُ صَدَقَتِ الْمِسْكِينَةُ الْمُسْلِمُ أَخُو الْمُسْلِمِ يَسَعُهُمَا الْمَاءُ وَالشَّجَرُ وَيَتَعَاوَنَانِ عَلَى الْفَتَّانِ " .
Narrated Qaylah bint Makhramah: Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father. She reported to them, saying: We came upon the Messenger of Allah ﷺ. My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wail. He took the oath of allegiance of Islam for himself and for his people. He then said: Messenger of Allah ﷺ, write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna' to the effect that not one of them will cross it in our direction except a traveller or a passer-by. He said: Write down ad-Dahna' for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home. I said: Messenger of Allah, he did not ask you for a true border when he asked you. This land of Dahna' is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it. He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan.
Hadith 3112
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، أَخْبَرَنَا ابْنُ شِهَابٍ ، أَخْبَرَنِي عُمَرُ بْنُ جَارِيَةَ الثَّقَفِيُّ حَلِيفُ بَنِي زُهْرَةَ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : ابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا ، وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ ، فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا . حتَّى أَجْمَعُوا لِقَتْلِهِ ، فَاسْتَعَارَ مِنَ ابْنَةِ الْحَارِثِ مُوسًى يَسْتَحِدُّ بِهَا ، فَأَعَارَتْهُ ، فَدَرَجَ بُنَيٌّ لَهَا وَهِيَ غَافِلَةٌ . حتَّى أَتَتْهُ ، فَوَجَدَتْهُ مُخْلِيًا وَهُوَ عَلَى فَخْذِهِ ، وَالْمُوسَى بِيَدِهِ ، فَفَزِعَتْ فَزْعَةً عَرَفَهَا فِيهَا ، فَقَالَ : أَتَخْشَيْنَ أَنْ أَقْتُلَهُ ؟ مَا كُنْتُ لِأَفْعَلَ ذَلِكَ . قَالَ أَبُو دَاوُد : رَوَى هَذِهِ الْقِصَّةَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ ، أَنَّ ابْنَةَ الْحَارِثِ أَخْبَرَتْهُ ، أَنَّهُمْ حِينَ اجْتَمَعُوا يَعْنِي لِقَتْلِهِ اسْتَعَارَ مِنْهَا مُوسًى يَسْتَحِدُّ بِهَا ، فَأَعَارَتْهُ .
Narrated Abu Hurairah: Banu al-Harith bin Amir bin Nawfal bought Khubaib. Khubaib killed al-Harith bin Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that. Abu Dawud said: Shuaib bin Abi Hamzah transmitted this narrative from al-Zuhri. He said: Ubaid Allah bin Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
Hadith 3119
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا ثَابِتٌ ، عَنِ ابْنِ عُمَرَ بْنِ أَبِي سَلَمَةَ ، عَنْ أَبِيهِ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَصَابَتْ أَحَدَكُمْ مُصِيبَةٌ ، فَلْيَقُلْ : إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ، اللَّهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي ، فَآجِرْنِي فِيهَا ، وَأَبْدِلْ لِي خَيْرًا مِنْهَا " .
Narrated Umm Salamah: The Messenger of Allah ﷺ as saying: When one of you is afflicted with a calamity, he should say: "We belong to Allah, and to Him we do return. " O Allah, I expect reward from Thee from this affliction, so give me reward for it, and give me a better compensation.
Hadith 3217
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ،حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا حُمَيْدٌ يَعْنِي ابْنَ هِلَالٍ ، عَنْ سَعْدِ بْنِ هِشَامِ بْنِ عَامِرٍ ، بِهَذَا الْحَدِيثِ .
This tradition has also been transmitted by Saad bin Hisham bin Amir with a different chain of narrators.
Hadith 3275
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ أَبِي يَحْيَى ، عَنِ ابْنِ عَبَّاسٍ : " أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الطَّالِبَ الْبَيِّنَةَ ، فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ ، فَاسْتَحْلَفَ الْمَطْلُوبَ ، فَحَلَفَ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بَلَى ، قَدْ فَعَلْتَ ، وَلَكِنْ قَدْ غُفِرَ لَكَ بِإِخْلَاصِ قَوْلِ لَا إِلَهَ إِلَّا اللَّهُ " ، قَالَ أَبُو دَاوُد : يُرَادُ مِنْ هَذَا الْحَدِيثِ أَنَّهُ لَمْ يَأْمُرْهُ بِالْكَفَّارَةِ .
Narrated Abdullah ibn Abbas: Two men brought their dispute to the Prophet ﷺ. The Prophet ﷺ asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah "There is no god but He. " The Messenger of Allah ﷺ said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: "There is no god but Allah. " Abu Dawud said: This tradition means that he did not command him to make atonement
Hadith 3283
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنِ الشَّرِيدِ : أَنَّ أُمَّهُ أَوْصَتْهُ أَنْ يَعْتِقَ عَنْهَا رَقَبَةً مُؤْمِنَةً ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ أُمِّي أَوْصَتْ أَنْ أُعْتِقَ عَنْهَا رَقَبَةً مُؤْمِنَةً ، وَعِنْدِي جَارِيَةٌ سَوْدَاءُ نُوبِيَّةٌ ، فَذَكَرَ نَحْوَهُ ، قَالَ أَبُو دَاوُد : خَالِدُ بْنُ عَبْدِ اللَّهِ أَرْسَلَهُ ، لَمْ يَذْكُرِ الشَّرِيدَ .
Narrated Ash-Sharid ibn Suwayd ath-Thaqafi: Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet ﷺ and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl. Abu Dawud said: Khalid bin Abdullah narrated this tradition direct from the Prophet ﷺ. He did not mention the name of al-Sharid.
Hadith 3300
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " بَيْنَمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ ، إِذَا هُوَ بِرَجُلٍ قَائِمٍ فِي الشَّمْسِ ، فَسَأَلَ عَنْهُ ، قَالُوا : هَذَا أَبُو إِسْرَائِيلَ ، نَذَرَ أَنْ يَقُومَ وَلَا يَقْعُدَ ، وَلَا يَسْتَظِلَّ وَلَا يَتَكَلَّمَ ، وَيَصُومَ ، قَالَ : مُرُوهُ فَلْيَتَكَلَّمْ ، وَلْيَسْتَظِلَّ ، وَلْيَقْعُدْ ، وَلْيُتِمَّ صَوْمَهُ " .
Narrated Ibn Abbas: While the Prophet ﷺ was preaching a man was standing in the sun. He asked about him. They said: He is Abu Isra'il who has taken a vow to stand and not to sit, or go into shade, or speak, but to fast. Thereupon he said: Command him to speak, to go into the shade, sit and complete his fast.
Hadith 3305
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، قَالَ : أَخْبَرَنَا حَبِيبٌ الْمُعَلِّمُ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّ رَجُلًا قَامَ يَوْمَ الْفَتْحِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي نَذَرْتُ لِلَّهِ إِنْ فَتَحَ اللَّهُ عَلَيْكَ مَكَّةَ ، أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ رَكْعَتَيْنِ ، قَالَ : صَلِّ هَاهُنَا ، ثُمَّ أَعَادَ عَلَيْهِ ، فَقَالَ : صَلِّ هَاهُنَا ، ثُمَّ أَعَادَ عَلَيْهِ ، فَقَالَ : شَأْنُكَ إِذًا " ، قَالَ أَبُو دَاوُد : رُوِيَ نَحْوُهُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Jabir ibn Abdullah: A man stood on the day of Conquest (of Makkah) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Makkah at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then. Abu Dawud said: A similar tradition has been narrated by Abdur-Rahman bin Awf from the Prophet ﷺ.
Hadith 3354
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل وَاحِدٌ ، وَمُحَمَّدُ بْنُ مَحْبُوبٍ الْمَعْنَى ، قَالَا : حَدَّثَنَا حَمَّادٌ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ ، آخُذُ هَذِهِ مِنْ هَذِهِ وَأُعْطِي هَذِهِ مِنْ هَذِهِ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِ حَفْصَةَ ، فَقُلْتُ : " يَا رَسُولَ اللَّهِ ، رُوَيْدَكَ أَسْأَلُكَ إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ ، وَآخُذُ الدَّرَاهِمَ ، وَأَبِيعُ بِالدَّرَاهِمِ ، وَآخُذُ الدَّنَانِيرَ آخُذُ هَذِهِ مِنْ هَذِهِ ، وَأُعْطِي هَذِهِ مِنْ هَذِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ " .
Narrated Abdullah ibn Umar: I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah ﷺ who was in the house of Hafsah. I said: Messenger of Allah, take it easy, I shall ask you (a question): I sell camels at al-Baqi'. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Messenger of Allah ﷺ then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled.
Hadith 3356
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ سَمُرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً " .
Narrated Samurah (ibn Jundub): The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date.
Hadith 3421
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، أَخْبَرَنَا أَبَانُ ، عَنْ يَحْيَى ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ قَارِظٍ ، عَنِ السَّائِبِ بْنِ يَزِيدَ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " كَسْبُ الْحَجَّامِ خَبِيثٌ ، وَثَمَنُ الْكَلْبِ خَبِيثٌ ، وَمَهْرُ الْبَغِيِّ خَبِيثٌ " .
Narrated Rafi ibn Khadij: The Prophet ﷺ said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure.
Hadith 3430
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي مَاجِدَةَ ، قَالَ : " قَطَعْتُ مِنْ أُذُنِ غُلَامٍ أَوْ قُطِعَ مِنْ أُذُنِي ، فَقَدِمَ عَلَيْنَا أَبُو بَكْرٍ حَاجًّا ، فَاجْتَمَعْنَا إِلَيْهِ ، فَرَفَعَنَا إِلَى عُمَرَ بْنِ الْخَطَّابِ ، فَقَالَ عُمَرُ : إِنَّ هَذَا قَدْ بَلَغَ الْقِصَاصَ ادْعُوا لِي حَجَّامًا لِيَقْتَصَّ مِنْهُ ، فَلَمَّا دُعِيَ الْحَجَّامُ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : إِنِّي وَهَبْتُ لِخَالَتِي غُلَامًا ، وَأَنَا أَرْجُو أَنْ يُبَارَكَ لَهَا فِيهِ ، فَقُلْتُ لَهَا : لَا تُسَلِّمِيهِ حَجَّامًا ، وَلَا صَائِغًا ، وَلَا قَصَّابًا " ، قَالَ أَبُو دَاوُد : رَوَى عَبْدُ الْأَعْلَى ، عَنِ ابْنِ إِسْحَاق ، قَالَ ابْنُ مَاجِدَةَ : رَجُلٌ مَنْ بَنِي سَهْمٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ .
Abu Majidah said: I cut the ear of a boy, or he cut my ear (the narrator is doubtful). Abu Bakr then came to us to perform hajj and we got together with him. But he referred us to Umar ibn al-Khattab. Umar (ibn al-Khattab) said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called, he (Umar) said: I heard the Messenger of Allah ﷺ say: I gave a boy to my maternal aunt, and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper, nor to a goldsmith, nor to a butcher. Abu Dawud said: This tradition has also been transmitted by Abd al-A'la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from Umar bin al-Khattab.
Hadith 3441
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ سَالِمٍ الْمَكِّيِّ ، أَنَّ أَعْرَابِيًّا حَدَّثَهُ ، أَنَّهُ قَدِمَ بِحَلُوبَةٍ لَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَزَلَ عَلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ، فَقَالَ : " إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ ، وَلَكِنِ اذْهَبْ إِلَى السُّوقِ فَانْظُرْ مَنْ يُبَايِعُكَ ، فَشَاوِرْنِي حَتَّى آمُرَكَ أَوْ أَنْهَاكَ " .
Narrated Salim al-Makki: That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah ﷺ. He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet ﷺ forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you.
Hadith 3444
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، وَهِشَامٌ ، وَحَبِيبٌ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ إِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ طَعَامٍ لَا سَمْرَاءَ " .
Narrated Abu Hurairah: The Prophet ﷺ as saying: If anyone buys sheep whose udders have been tied up, he has option for three days: he may return it if he desires with a sa' of any grain, not (necessarily) wheat.
Hadith 3455
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ قَالَ ، أَوْ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ : اخْتَرْ .
The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect through a different chain of narrators. This version adds: "Or one of them tells the other: "Exercise the right. "
Hadith 3524
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا مُوسَى ، حَدَّثَنَا أَبَانُ ، عَنْ عُبَيْدِ اللَّهِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ ، عَنِ الشَّعْبِيِّ ، وَقَالَ : عَنْ أَبَانَ ، أَنَّ عَامِرًا الشَّعْبِيّ حَدَّثَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ وَجَدَ دَابَّةً قَدْ عَجَزَ عَنْهَا أَهْلُهَا أَنْ يَعْلِفُوهَا ، فَسَيَّبُوهَا ، فَأَخَذَهَا ، فَأَحْيَاهَا فَهِيَ لَهُ " ، قَالَ : فِي حَدِيثِ أَبَانَ ، قَالَ عُبَيْدُ اللَّهِ : فَقُلْتُ عَمَّنْ ؟ ، قَالَ : عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ أَبُو دَاوُد : وَهَذَا حَدِيثُ حَمَّادٍ ، وَهُوَ أَبْيَنُ وَأَتَمُّ .
Narrated Amir ash-Shabi: The Prophet ﷺ said: If anyone finds an animal whose owners were helpless to provide fodder to it and so they turned it out (of their house), and he took it and looked after it, it will belong to him. Abu Dawud said: This is the tradition of Hammad. It is more plain and perfect.
Hadith 3546
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، وَحَبِيبٍ الْمُعَلِّمِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَجُوزُ لِامْرَأَةٍ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا " .
Narrated Amr bin Shuaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity.
Hadith 3550
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا أَبَانُ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ جَابِرٍ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَقُولُ : "الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ " .
Narrated Jabir: The Prophet ﷺ has saying: What is given in life-tenancy belongs to the one to whom it was given.
Hadith 3658
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَلِيُّ بْنُ الْحَكَمِ ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أَلْجَمَهُ اللَّهُ بِلِجَامٍ مِنْ نَارٍ يَوْمَ الْقِيَامَةِ " .
Narrated Abu Hurairah: The Prophet ﷺ said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.
Hadith 3678
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا أَبَانُ ، حَدَّثَنِي يَحْيَى ، عَنْ أَبِي كَثِيرٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : "الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ : النَّخْلَةِ ، وَالْعِنَبَةِ " ، قَالَ أَبُو دَاوُد : اسْمُ أَبِي كَثِيرٍ الْغُبَرِيِّ يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ غُفَيْلَةَ السَّحْمِيِّ ، وَقَالَ بَعْضُهُمْ : أُذَيْنَةُ ، وَالصَّوَابُ : غُفَيْلَةُ .
Abu Hurairah bin Bashir reported the Apostel of Allah ﷺas saying: Wine comes from these two trees, the date-palm and the grapes-vine. Abu Dawud said: The name of Abu KAthir al-Ubari is Yazid bin Abdur-Rahman bin Ghufailat al-Sahmi. Some said: Uzainah. What is correct is Ghufailah.
Hadith 3685
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ الْوَلِيدِ بْنِ عَبْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو : أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " نَهَى عَنِ الْخَمْرِ ، وَالْمَيْسِرِ ، وَالْكُوبَةِ ، وَالْغُبَيْرَاءِ ، وَقَالَ : كُلُّ مُسْكِرٍ حَرَامٌ " ، قَالَ أَبُو دَاوُد : قَالَ ابْنُ سَلَامٍ أَبُو عُبَيْدٍ : الْغُبَيْرَاءُ : السُّكْرُكَةُ تُعْمَلُ مِنَ الذُّرَةِ ، شَرَابٌ يَعْمَلُهُ الْحَبَشَةُ .
Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ forbade wine (khamr), game of chance (maysir), drum (kubah), and wine made from millet (ghubayrah), saying: Every intoxicant is forbidden. Abu Dawud said: Ibn Sallam Abu Ubaid said: Ghubairah was an intoxicant liquor made from millet. This wine was made by the Abyssinians
Hadith 3687
حَدَّثَنَا مُسَدَّدٌ ، وَمُوسَى بْنُ إِسْمَاعِيل ، قَالَا : حَدَّثَنَا مَهْدِيٌّ يَعْنِي ابْنَ مَيْمُونٍ ، حَدَّثَنَا أَبُو عُثْمَانَ ، قَالَ مُوسَى ، هُوَ عَمْرُو بْنُ سَلْمٍ الْأَنْصَارِيِّ: عَنْ الْقَاسِمِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " كُلُّ مُسْكِرٍ حَرَامٌ ، وَمَا أَسْكَرَ مِنْهُ الْفَرْقُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ " .
Narrated Aishah, Ummul Muminin: I heard the Messenger of Allah ﷺ say: Every intoxicant is forbidden; if a faraq of anything causes intoxication, a handful of it is forbidden.
Hadith 3691
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ الْمَعْنَى ، قَالَا : حَدَّثَنَا جَرِيرٌ ، عَنْ يَعْلَى يَعْنِي ابْنَ حَكِيمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ :سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : " حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيذَ الْجَرِّ ، فَخَرَجْتُ فَزِعًا مِنْ قَوْلِهِ حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيذَ الْجَرِّ ، فَدَخَلْتُ عَلَى ابْنِ عَبَّاسٍ ، فَقُلْتُ : أَمَا تَسْمَعُ مَا يَقُولُ ابْنُ عُمَرَ ؟ ، قَالَ : وَمَا ذَاكَ ؟ ، قُلْتُ : قَالَ : حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيذَ الْجَرِّ ، قَالَ : صَدَقَ ، حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيذَ الْجَرِّ ، قُلْتُ : وَمَا الْجَرُّ ؟ ، قَالَ : كُلُّ شَيْءٍ يُصْنَعُ مِنْ مَدَرٍ " .
Adb Allah bin Umar said: The Messenger of Allah ﷺ forbade the nabidh (date-wine) of jarr. I was alarmed by his statement: The Apostel of Allah ﷺ forbade the nabidh of jarr. I then entered upon Ibn Abbas and asked him: Are you listening to what Ibn Umar says ? He asked: What is that ? I said: The Apostel of Allah ﷺ forbade the nabidh of jarr. He said: He spoke the truth. The Apostel of Allah ﷺ forbade the nabidh of jarr. I asked: what is jarr ? He replied: Anything made of clay.
