منصور بن المعتمر السلمي
Narrator Profile
Sunan an-Nasa'i
Page 3 of 5
Hadith 2697
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كُنْتُ أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي أُصُولِ شَعْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " .
´It was narrated that 'Aishah said:` " I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)
Hadith 2719
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل الطَّبَرَانِيُّ أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، حَدَّثَنِي مَنْصُورٌ ، وَسُلَيْمَانُ , عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ " .
´It was narrated that 'Aishah said:` "We set out with the Messenger of Allah (ﷺ) thinking that it was for nothing other than Hajj."
Hadith 2720
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، قَالَ : قَالَ الصُّبَيُّ بْنُ مَعْبَدٍ : كُنْتُ أَعْرَابِيًّا نَصْرَانِيًّا فَأَسْلَمْتُ ، فَكُنْتُ حَرِيصًا عَلَى الْجِهَادِ ، فَوَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ ، فَأَتَيْتُ رَجُلًا مِنْ عَشِيرَتِي يُقَالُ لَهُ : هُرَيْمُ بْنُ عَبْدِ اللَّهِ فَسَأَلْتُهُ ، فَقَالَ : " اجْمَعْهُمَا ، ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ ، فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْتُ الْعُذَيْبَ ، لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ ، وَزَيْدُ بْنُ صُوحَانَ ، وَأَنَا أُهِلُّ بِهِمَا ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ : مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ فَأَتَيْتُ عُمَرَ فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَسْلَمْتُ وَأَنَا حَرِيصٌ عَلَى الْجِهَادِ ، وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ فَأَتَيْتُ هُرَيْمَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ : يَا هَنَاهْ إِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ ، فَقَالَ : " اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ ، فَأَهْلَلْتُ بِهِمَا ، فَلَمَّا أَتَيْنَا الْعُذَيْبَ ، لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ ، وَزَيْدُ بْنُ صُوحَانَ ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ : مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ ، فَقَالَ عُمَرُ : " هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ".
´It was narrated that Abu Wail said:` "As-subai bin Mabad said: 'I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet
Hadith 2721
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا مُصْعَبُ بْنُ الْمِقْدَامِ ، عَنْ زِائِدَةَ ، عَنْ مَنْصُورٍ ، عَنْ شَقِيقٍ ، قَالَ : " أَنْبَأَنَا الصُّبَيُّ ، فَذَكَرَ مِثْلَهُ , قَالَ : فَأَتَيْتُ عُمَرَ ، فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ إِلَّا قَوْلَهُ يَا هَنَاهْ .
´(Another chain) that shaqiq said; a "As-Subai told us something similar, and he said:` 'I came to 'Umar and told him the story, apart from the words: 'Hey you!'''
Hadith 2781
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، عَنْ عَبِيدَةَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلَائِدَ الْغَنَمِ لِهَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ يَمْكُثُ حَلَالًا " .
´It was narrated that Aishah said:` "I remember twisting the garlands for the sheep, the Hadi of the Messenger of Allah, then he stayed as a non-Muhrim."
Hadith 2787
أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ ، قَالَ : حَدَّثَنَا خَالِدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، قَالَ : سَمِعْتُ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ , قَالَتْ : " كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَنَمًا " .
´It was narrated that Aishah said:` "I used to twist the garlands for the sacrificial sheep of the Messenger of Allah."
Hadith 2791
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَنَمًا ثُمَّ لَا يُحْرِمُ " .
´It was narrated that Aishah said:` "I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."
Hadith 2799
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائَشَةَ ، قَالَتْ : " لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْغَنَمِ ، فَيَبْعَثُ بِهَا ، ثُمَّ يُقِيمُ فِينَا حَلَالًا " .
´It was narrated that Aishah said:` "I remember twisting the garlands for the sacrificial sheep of the Messenger of Allah, then he sent them and stayed with us as a non-Muhrim (not in a state of Ihram)."
Hadith 2805
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ ، عَنْ جَرِيرٍ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا نُرَى إِلَّا الْحَجَّ ، فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ ، أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَحِلَّ ، فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ ، وَنِسَاؤُهُ لَمْ يَسُقْنَ ، فَأَحْلَلْنَ ، قَالَتْ عَائِشَةُ : فَحِضْتُ ، فَلَمْ أَطُفْ بِالْبَيْتِ ، فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ : يَا رَسُولَ اللَّهِ : يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ ، وَأَرْجِعُ أَنَا بِحَجَّةٍ ، قَالَ : " أَوَ مَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ ؟ " قُلْتُ : لَا , قَالَ : " فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ ، فَأَهِلِّي بِعُمْرَةٍ ، ثُمَّ مَوْعِدُكِ مَكَانُ كَذَا وَكَذَا " .
´It was narrated that Aishah said:` "We went out with the Messenger of Allah not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too." Aishah said: "My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said" "O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: 'Did you not perform Tawaf when we came to Makkah?' I said: 'No.' He said: 'Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place."
Hadith 2825
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ الْحَكَمِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجْلَ حِمَارِ وَحْشٍ تَقْطُرُ دَمًا وَهُوَ مُحْرِمٌ ، وَهُوَ بِقُدَيْدٍ " فَرَدَّهَا عَلَيْهِ " .
´It was narrated that Ibn Abbas said:` "As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him."
Hadith 2859
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ الْحَكَمِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : وَقَصَتْ رَجُلًا مُحْرِمًا نَاقَتُهُ ، فَقَتَلَتْهُ ، فَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " اغْسِلُوهُ ، وَكَفِّنُوهُ ، وَلَا تُغَطُّوا رَأْسَهُ وَلَا تُقَرِّبُوهُ طِيبًا ، فَإِنَّهُ يُبْعَثُ يُهِلُّ " .
´It was narrated that Ibn Abbas said:` "The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih) Dies
Hadith 2877
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ ، عَنْ جَرِيرٍ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ طَاوُسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ : " هَذَا الْبَلَدُ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ ، لَا يُعْضَدُ شَوْكُهُ وَلَا يُنَفَّرُ صَيْدُهُ ، وَلَا يَلْتَقِطُ لُقَطَتَهُ إِلَّا مَنْ عَرَّفَهَا ، وَلَا يُخْتَلَى خَلَاهُ " ، قَالَ الْعَبَّاسُ : يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ ؟ فَذَكَرَ كَلِمَةً مَعْنَاهَا إِلَّا الْإِذْخِرَ .
´It was narrated that Ibn Abbas said:` "The Messenger of Allah said on the day of the conquest: 'Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.' Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'" And he said something that meant: "Except Ikhkhir."
Hadith 2878
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، قَالَ : حَدَّثَنَا مُفَضَّلٌ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ طَاوُسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ : " إِنَّ هَذَا الْبَلَدَ حَرَامٌ ، حَرَّمَهُ اللَّهُ عَزَّ وَجَلَّ ، لَمْ يَحِلَّ فِيهِ الْقِتَالُ لِأَحَدٍ قَبْلِي ، وَأُحِلَّ لِي سَاعَةً مِنْ نَهَارٍ ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ عَزَّ وَجَلَّ " .
´It was narrated that Ibn Abbas said:` "The Messenger of Allah said on the day of the conquest of Makkah: 'Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime."
Hadith 3073
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، وَمَالِكُ بْنُ الْخَلِيلِ ، قَالَا : حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ شُعْبَةَ ، عَنْ الْحَكَمِ ، وَمَنْصُورٌ , عَنْ إِبْرَاهِيمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، قَالَ : رَمَى عَبْدُ اللَّهِ الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ ، جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَعَرَفَةَ , عَنْ يَمِينِهِ , وَقَالَ : " هَا هُنَا مَقَامِ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ " ، قَالَ : أَبُو عَبْد الرَّحْمَنِ : مَا أَعْلَمُ أَحَدًا ، قَالَ : فِي هَذَا الْحَدِيثِ مَنْصُورٌ غَيْرَ ابْنِ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَى أَعْلَمُ .
´It was narrated that Abdullah bin Yazid said:` "Abdullah stoned the Jamrat with seven pebbles, with the House on his left and Arafat on his right. And he said: 'This is the place where the one to whom Surat al-Baqrah was revealed stood.'" (Sahih) Abu Abdur-Rahman (An-Nisai) said: I do not know of anyone who said: Mansur in this narration except Ibn Abi adi, and Allah most High knows best.
Hadith 3356
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، قَالَ : حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، وَالْأَسْوَدِ , قَالَا : أُتِيَ عَبْدُ اللَّهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا ، فَتُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِهَا ، فَقَالَ عَبْدُ اللَّهِ : سَلُوا هَلْ تَجِدُونَ فِيهَا أَثَرًا , قَالُوا : يَا أَبَا عَبْدِ الرَّحْمَنِ : مَا نَجِدُ فِيهَا ، يَعْنِي أَثَرًا ، قَالَ : أَقُولُ بِرَأْيِي , فَإِنْ كَانَ صَوَابًا ، فَمِنَ اللَّهِ : لَهَا كَمَهْرِ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ ، فَقَامَ رَجُلٌ مَنْ أَشْجَعَ ، فَقَالَ : فِي مِثْلِ هَذَا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِينَا فِي امْرَأَةٍ يُقَالُ لَهَا بَرْوَعُ بِنْتُ وَاشِقٍ تَزَوَّجَتْ رَجُلًا ، فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا ، " فَقَضَى لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ صَدَاقِ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ " ، فَرَفَعَ عَبْدُ اللَّهِ يَدَيْهِ ، وَكَبَّرَ ، قَالَ أَبُو عَبْد الرَّحْمَنِ : لَا أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ الْأَسْوَدُ غَيْرَ زَائِدَةَ .
´It was narrated that 'Alqamah and Al-Aswad said:` "A man was brought to 'Abdullah who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. 'Abdullah said: 'Ask whether they can find any report about that.' They said: 'O Abu 'Abdur-Rahman, we cannot find any report about that.' He said: 'I will say what I think, and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah.' A man from Ashja' stood up and said: "The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa' bint Washiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the 'Iddah.' 'Abdullah raised his hands and said the Takbir."
Hadith 3357
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا يَزِيدُ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، أَنَّهُ أُتِيَ فِي امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ ، فَمَاتَ عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا ، وَلَمْ يَدْخُلْ بِهَا ، فَاخْتَلَفُوا إِلَيْهِ قَرِيبًا مِنْ شَهْرٍ لَا يُفْتِيهِمْ ، ثُمَّ قَالَ : أَرَى لَهَا صَدَاقَ نِسَائِهَا لَا وَكْسَ ، وَلَا شَطَطَ ، وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ ، فَشَهِدَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ , " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي بَرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ مَا قَضَيْتَ " .
´It was narrated from 'Abdullah that a woman was brought to him who had married a man then he had died without naming any dowry for her and without consummating the marriage with her. They kept coming to him for nearly a month, and he did not issue any ruling to them. Then he said:` "I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the 'Iddah." Ma'qil bin Sinan Al-Ashja'i testified: "The Messenger of Allah passed a similar judgment concerning Birwa' bint Washiq."
Hadith 3359
أَخْبَرَنَا إِسْحَاق بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ , مِثْلَهُ .
(Another chain) with a similar narration.
Hadith 3448
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ تَمِيمٍ مَوْلَى فَاطِمَةَ ، عَنْ فَاطِمَةَ , نَحْوَهُ .
A similar report was narrated from Tamim, the freed slave of Fatimah, from Fatimah.
Hadith 3479
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : اشْتَرَيْتُ بَرِيرَةَ ، فَاشْتَرَطَ أَهْلُهَا وَلَاءَهَا ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " أَعْتِقِيهَا ، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْطَى الْوَرِقَ " ، قَالَتْ : فَأَعْتَقْتُهَا ، فَدَعَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَيَّرَهَا مِنْ زَوْجِهَا ، قَالَتْ : لَوْ أَعْطَانِي كَذَا وَكَذَا مَا أَقَمْتُ عِنْدَهُ ، فَاخْتَارَتْ نَفْسَهَا ، وَكَانَ زَوْجُهَا حُرًّا .
´It was narrated that 'Aishah said:` "I bought Barirah and her masters stipulated that her Wala' should go to them. I mentioned that to the Prophet and he said: 'Set her free, and Al-Wala' is to the one who pays the silver.' So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: 'Even if you gave me such and such, I would not stay with him,' so she chose herself and her husband was a free man."
Hadith 3515
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ يُوسُفَ بْنِ الزُّبَيْرِ مَوْلًى لَهُمْ ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، قَالَ : كَانَتْ لِزَمْعَةَ جَارِيَةٌ يَطَؤُهَا هُوَ ، وَكَانَ يَظُنُّ بِآخَرَ يَقَعُ عَلَيْهَا ، فَجَاءَتْ بِوَلَدٍ شِبْهِ الَّذِي كَانَ يَظُنُّ بِهِ ، فَمَاتَ زَمْعَةُ وَهِيَ حُبْلَى ، فَذَكَرَتْ ذَلِكَ سَوْدَةُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْوَلَدُ لِلْفِرَاشِ ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ ، فَلَيْسَ لَكِ بِأَخٍ " .
´It was narrated that 'Abdullah bin Az-Zubair said:` "Zam'ah had a slave woman with whom he used to have intercourse, but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zam'ah died when she was pregnant, and Sawdah mentioned that to the Messenger of Allah. The Messenger of Allah said: 'The child is the bed's, but veil yourself from him, O Sawdah, for he is not a brother of yours.'"
Hadith 3538
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ ، قَالَ : أَخْبَرَنِي جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ أَبِي السَّنَابِلِ ، قَالَ : " وَضَعَتْ سُبَيْعَةُ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِثَلَاثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ لَيْلَةً ، فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلْأَزْوَاجِ ، فَعِيبَ ذَلِكَ عَلَيْهَا ، فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " مَا يَمْنَعُهَا قَدِ انْقَضَى أَجَلُهَا " .
´It was narrated that Abu As-Sanabil said:` "Subai'ah gave birth twenty-three or twenty-five days after her husband died, and when her Nifas ended she expressed her wish to remarry and was criticized for that. Mention of that was made to the Messenger of Allah and he said: 'There is nothing to stop her; her term has ended.'"
Hadith 3554
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا زَيْدُ بْنُ الْحُبَاب : ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ ابْنِ مَسْعُودٍ ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً ، وَلَمْ يَفْرِضْ لَهَا صَدَاقًا ، وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ ، قَالَ ابْنُ مَسْعُودٍ : " لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ ، وَعَلَيْهَا الْعِدَّةُ ، وَلَهَا الْمِيرَاثُ ، فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ ، فَقَالَ : قَضَى فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَرْوَعَ بِنْتِ وَاشِقٍ امْرَأَةٍ مِنَّا مِثْلَ مَا قَضَيْتَ " ، فَفَرِحَ ابْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ .
´It was narrated from Ibn Mas'ud, that he was asked about a man who married a woman, but did not name a Mahr or consummate the marriage before he died. Ibn Mas'ud said:` "She should have a Mahr like that of women like her, no less and no more; she has to observe the 'Iddah, and she is entitled to inherit." Ma'qil bin Sinan Al-Ashja'i stood up and said: "The Messenger of Allah passed a similar judgment among us concerning Birwa' bint Washiq." And Ibn Masud rejoiced at that.
Hadith 3822
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ فِي حَدِيثِهِ , عَنْ جَرِيرٍ , عَنْ مَنْصُورٍ , عَنْ الْحَسَنِ الْبَصْرِيِّ , قَالَ عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا حَلَفْتَ عَلَى يَمِينٍ , فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا , فَأْتِ الَّذِي هُوَ خَيْرٌ , وَكَفِّرْ عَنْ يَمِينِكَ " .
´'Abdur-Rahman bin Samurah said:` "The Messenger of Allah said to me: 'If you swear an oath, then you see something that is better, do that which is better, and offer expiation for your oath.'"
Hadith 3831
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ , وَمُحَمَّدُ بْنُ قُدَامَةَ , قَالَا : حَدَّثَنَا جَرِيرٌ , عَنْ مَنْصُورٍ , عَنْ أَبِي وَائِلٍ , عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ , قَالَ : كُنَّا بِالْمَدِينَةِ , نَبِيعُ الْأَوْسَاقَ وَنَبْتَاعُهَا , وَكُنَّا نُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ , وَيُسَمِّينَا النَّاسُ , فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ , فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ مِنَ الَّذِي سَمَّيْنَا أَنْفُسَنَا , وَسَمَّانَا النَّاسُ , فَقَالَ : " يَا مَعْشَرَ التُّجَّارِ , إِنَّهُ يَشْهَدُ بَيْعَكُمُ الْحَلِفُ وَالْكَذِبُ , فَشُوبُوهُ بِالصَّدَقَةِ .
´It was narrated that Qais bin Abi Gharazah said:` "In Al-Madinah we used to buy and sell Wasqs (of goods), and we used to call ourselves Samasir (brokers), and the people used to call us like that. The Messenger of Allah came out to us one day, and called us by a name that was better than that which we called ourselves and which the people called us. He said: 'O Tujjar (traders), your selling involves (false) oaths and lies, so mix some charity with it.'"
Hadith 3832
أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ , قَالَ : حَدَّثَنَا خَالِدٌ , عَنْ شُعْبَةَ , قَالَ : أَخْبَرَنِي مَنْصُورٌ , عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ , عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ النَّذْرِ , وَقَالَ : " إِنَّهُ لَا يَأْتِي بِخَيْرٍ , إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ " .
´It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah forbade vows and said:` "They do not bring any good; they are just a means of taking wealth from the miserly."
Hadith 3833
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ , قَالَ : حَدَّثَنَا أَبُو نُعَيْمٍ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ مَنْصُورٍ , عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ , عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ , قَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّذْرِ , وَقَالَ : " إِنَّهُ لَا يَرُدُّ شَيْئًا , إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الشَّحِيحِ " .
´It was narrated that 'Abdullah bin 'Umar said:` "The Messenger of Allah forbade vows and said: 'They do not change anything; they are just a means of taking wealth from the miserly.'"
Hadith 3834
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا يَحْيَى , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ مَنْصُورٍ , عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ , عَنْ ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " النَّذْرُ لَا يُقَدِّمُ شَيْئًا وَلَا يُؤَخِّرُهُ , إِنَّمَا هُوَ شَيْءٌ يُسْتَخْرَجُ بِهِ مِنَ الشَّحِيحِ " .
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'"
Hadith 3894
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَالَ : حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ آدَمَ ، قَالَ : حَدَّثَنَا مُفَضَّلٌ وَهُوَ ابْنُ مُهَلْهَلٍ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ ، قَالَ : جَاءَنَا رَافِعُ بْنُ خَدِيجٍ ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَاكُمْ عَنِ الْحَقْلِ , وَالْحَقْلُ : الثُّلُثُ وَالرُّبُعُ ، وَعَنِ الْمُزَابَنَةِ , وَالْمُزَابَنَةُ : شِرَاءُ مَا فِي رُءُوسِ النَّخْلِ بِكَذَا وَكَذَا وَسْقًا مِنْ تَمْرٍ " .
´It was narrated that Usaid bin Zuhair said:` "Rafi' bin Khadij came to us and said: 'The Messenger of Allah has forbidden for you Al-Haql. Al-Haql is the third and the fourth. And Al-Muzabanah. Al-Muzabanah is to buy what is at the top of the date-palm trees in return for a certain number of Wasqs of dried dates.'"
Hadith 3895
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، سَمِعْتُ مُجَاهِدًا يُحَدِّثُ ، عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ ، قَالَ : أَتَانَا رَافِعُ بْنُ خَدِيجٍ ، فَقَالَ : نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَاعَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرٌ لَكُمْ ، نَهَاكُمْ عَنِ الْحَقْلِ ، وَقَالَ : " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَمْنَحْهَا , أَوْ لِيَدَعْهَا " , وَنَهَى عَنِ الْمُزَابَنَةِ , وَالْمُزَابَنَةُ : الرَّجُلُ يَكُونُ لَهُ الْمَالُ الْعَظِيمُ ، مِنَ النَّخْلِ فَيَجِيءُ الرَّجُلُ فَيَأْخُذُهَا بِكَذَا وَكَذَا وَسْقًا مِنْ تَمْرٍ .
´It was narrated that Usaid bin Zuhair said:` "Rafi' bin Khadij came to us and said: 'The Messenger of Allah has forbidden something that was beneficial for us, but obedience to the Messenger of Allah is better for you. He has forbidden Al-Haql (renting land in return for one-third or one-quarter of the produce) to you, and says: Whoever has land, let him give it (to someone else to cultivate it) or leave it. And he has forbidden Al-Muzabanah. Al-Muzabanah means when a man has a lot of date-palm trees and another man comes and takes it in return for a certain number of Wasqs of dried dates.'"
Hadith 3896
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ ، قَالَ : أَتَى عَلَيْنَا رَافِعُ بْنُ خَدِيجٍ , فَقَالَ : وَلَمْ أَفْهَمْ ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَاكُمْ عَنْ أَمْرٍ كَانَ يَنْفَعُكُمْ ، وَطَاعَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرٌ لَكُمْ مِمَّا يَنْفَعُكُمْ : " نَهَاكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَقْلِ ، وَالْحَقْلُ : الْمُزَارَعَةُ بِالثُّلُثِ وَالرُّبُعِ ، فَمَنْ كَانَ لَهُ أَرْضٌ فَاسْتَغْنَى عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ أَوْ لِيَدَعْ ، وَنَهَاكُمْ عَنِ الْمُزَابَنَةِ , وَالْمُزَابَنَةُ : الرَّجُلُ يَجِيءُ إِلَى النَّخْلِ الْكَثِيرِ بِالْمَالِ الْعَظِيمِ فَيَقُولُ خُذْهُ بِكَذَا وَكَذَا وَسْقًا مِنْ تَمْرِ ذَلِكَ الْعَامِ " .
´It was narrated that Usaid bin Zuhair said:` "Rafi' bin Khadij came to us and I was not sure what he meant. He said: 'The Messenger of Allah has forbidden to you something that used to benefit you, but obedience to the Messenger of Allah is better for you than that which benefits you. The Messenger of Allah has forbidden Al-Haql for you. Al-Haql means share-cropping the land in return for one-third or one-quarter (of the yield). So whoever has land that he does not need, let him give it to his brother (to cultivate it) or let him leave it. And he has forbidden to you Al-Muzabanah. Al-Muzabanah means when a man has a great number of datepalms and says: Take it in return for (a certain number of) Wasqs of dried dates this year.'"
Hadith 3966
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، وَسَعِيدِ بْنِ جُبَيْرٍ : " أَنَّهُمَا كَانَا لَا يَرَيَانِ بَأْسًا بِاسْتِئْجَارِ الْأَرْضِ الْبَيْضَاءِ " .
It was narrated from Ibrahim and Sa'eed bin Jubair that they did not see anything wrong with renting uncultivated land.
Hadith 3994
أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ ، قَالَ : حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ يَعْلَى بْنِ عَطَاءٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : " قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا " .
´It was narrated that 'Abdullah bin 'Amr said:` "Killing a believer is more grievous before Allah than the extinction of the whole world."
Hadith 4007
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الْآيَتَيْنِ : وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ سورة النساء آية 93 , فَسَأَلْتُهُ , فَقَالَ : " لَمْ يَنْسَخْهَا شَيْءٌ " . وَعَنْ هَذِهِ الْآيَةِ : وَالَّذِينَ لا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلا بِالْحَقِّ سورة الفرقان آية 68 , قَالَ : " نَزَلَتْ فِي أَهْلِ الشِّرْكِ " .
´It was narrated that Sa'eed bin Jubair said:` "Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believer intentionally, his recompense is Hell.' I asked him and he said: 'Nothing of this has been abrogated.' (And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This was revealed concerning the people of Shirk.'"
Hadith 4054
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، عَنِ الشَّعْبِيِّ ، عَنْ جَرِيرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَبَقَ الْعَبْدُ لَمْ تُقْبَلْ لَهُ صَلَاةٌ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ " .
´It was narrated that Jarir said:` "The Messenger of Allah [SAW] said: 'If a slave runs away, no Salah will be accepted from him until he goes back to his masters.'"
Hadith 4114
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، قَالَ : قُلْتُ لِحَمَّادٍ , سَمِعْتُ مَنْصُورًا ، وَسُلَيْمَانَ ، وَزُبَيْدًا يُحَدِّثُونَ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " سِبَابُ الْمُسْلِمِ فُسُوقٌ , وَقِتَالُهُ كُفْرٌ " . مَنْ تَتَّهِمُ ؟ أَتَتَّهِمُ مَنْصُورًا ؟ أَتَتَّهِمُ زُبَيْدًا ؟ أَتَتَّهِمُ سُلَيْمَانَ ؟ ، قَالَ : لَا , وَلَكِنِّي أَتَّهِمُ أَبَا وَائِلٍ .
´It was narrated from Shu'bah who said:` "I said to Hammad: 'I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa'il, from 'Abdullah, that the Messenger of Allah [SAW] said: "Defaming a Muslim is evildoing and fighting him is Kufr." - Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?' He said: 'No, but I am worried about Abu Wa'il.'"
Hadith 4116
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا مُعَاوِيَةُ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سِبَابُ الْمُسْلِمِ فُسُوقٌ ، وَقِتَالُهُ كُفْرٌ " .
´It was narrated that 'Abdullah said:` "The Messenger of Allah [SAW] said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"
Hadith 4117
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ : " سِبَابُ الْمُسْلِمِ فُسُوقٌ , وَقِتَالُهُ كُفْرٌ " .
´It was narrated that Abu Wa'il said:` "'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"
Hadith 4121
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا أَبُو دَاوُدَ ، عَنْ شُعْبَةَ ، قَالَ : أَخْبَرَنِي مَنْصُورٌ ، قَالَ : سَمِعْتُ رِبْعِيًّا يُحَدِّثُ ، عَنْ أَبِي بَكْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَشَارَ الْمُسْلِمُ عَلَى أَخِيهِ الْمُسْلِمِ بِالسِّلَاحِ , فَهُمَا عَلَى جُرُفِ جَهَنَّمَ ، فَإِذَا قَتَلَهُ خَرَّا جَمِيعًا فِيهَا " .
´It was narrated that Abu Bakrah said:` "The Messenger of Allah [SAW] said: 'If a Muslim points a weapon at his fellow Muslim, then they are on the brink of Hell, and if he kills him, then they will both fall into it.'"
Hadith 4122
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا يَعْلَى ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ رِبْعِيٍّ ، عَنْ أَبِي بَكْرَةَ ، قَالَ : " إِذَا حَمَلَ الرَّجُلَانِ الْمُسْلِمَانِ السِّلَاحَ أَحَدُهُمَا عَلَى الْآخَرِ , فَهُمَا عَلَى جُرُفِ جَهَنَّمَ ، فَإِذَا قَتَلَ أَحَدُهُمَا الْآخَرَ فَهُمَا فِي النَّارِ " .
´It was narrated that Abu Bakrah said:` "If two Muslim men bear weapons against each other, then they are both on the brink of Hell. And if one of them kills the other, they will both be in Hell."
Hadith 4175
أَخْبَرَنَا إِسْحَاق بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، قَالَ : حَدَّثَنِي مَنْصُورٌ ، عَنْ مُجَاهِدٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَوْمَ الْفَتْحِ لَا هِجْرَةَ ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ , فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said on the Day of the Conquest (of Makkah): "There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."'
