This hadith has been transmitted on the authority of Sahl bin Sa'd as-Sa'idi with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Five are the rights of a Muslim over his brother:

This hadith has been transmitted on the authority of Zuhri that Allah's Messenger (ﷺ) said: I said 'Alaikam, and the transmitter did not make mention of the word "and".

Safiyya daughter of Huyyay (the wife of Allah's Apostle) (ﷺ) reported that while Allah's Messenger (ﷺ) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) (ﷺ) also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama bin Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah's Apostle (ﷺ) , they began to walk swiftly. Thereupon Allah's Messenger (ﷺ) said to them: Walk calmy, she is Safiyya daughter of Huyyay... Both of them said: Messenger, hallowed be Allah, we cannot conceive of being doubtful even in the remotest corners of our minds), whereupon He said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: None should make one's brother stand and then sit at his place. And it was common with Ibn 'Umar (RA) that when any person stood in the company (with a view to making room for him) he did not sit there.

This hadith has been reported on the authority of Ma'mar with the same chain of transmitters.

'A'isha reported that a eunuch used to come to the wives of Allah's Apostle (ﷺ) and they did not find anything objectionable in his visit considering him to be a male without any sexual desire. Allah's Apostle (ﷺ) one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying: As she comes in front four folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle (ﷺ) said: It seems that he knows these things; do not, therefore, allow him to cater. She ('A'isha) said: Then they began to observe veil from him.

Abu Hurairah (RA) reported so many ahadith from Allah's Messenger (ﷺ) and he reported Allah's Messenger (ﷺ) as saying: The influence of an evil eye is a fact.

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his hand with the hope that it was more blessed.

And it was narrated to me by Abu al-Tahir and Harmalah, who said: Ibn Wahb informed us, Younus informed me, from Ibn Shihab, from Sa'id ibn al-Musayyib, from Abu Hurairah, from the Prophet, peace and blessings be upon him.

And it was narrated to us by Abu Bakr ibn Abi Shaybah, and Amr al-Naqid, and Zuhair ibn Harb, and Ibn Abi Umar, who said: Sufyan ibn 'Uyaynah narrated to us.

And it was narrated to us by Abd ibn Humaid, who said: Abd al-Razzaq informed us, Ma'mar informed us.

And it was narrated to us by Abdullah ibn Abd al-Rahman al-Darimi, who said: Abu al-Yaman informed us, Shu'ayb informed us—all of them from al-Zuhri, from Abu Salamah, from Abu Hurairah, from the Prophet, peace and blessings be upon him, with a narration similar to that of 'Uqayl. And in the narration of Sufyan and Younus: "the black seed," and he did not say "al-shuniz."

This hadith has been narrated on the authority of Zuhri with a different chain of transmitters.

This hadith has been reported on the authority of Ma'mar with the same chain of transmitters but with this addition: "Do you think that he would graze in the barren land but would abandon the green land? Would you not attribute it to be a failing on his part? He said: Yes. He said: Then proceed. And he moved on until he came to Madinah. And he said to me: This is the right place, or he said: That is the destination if Allah so wills.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: There is no divination but the best type is the good omen. It was said to Allah's Messenger (ﷺ) : What is good omen? Thereupon he said: A good word which one of you hears.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

'A'isha reported: I said: Allah's Messenger, the kahins used to tell us about things (unseen) and we found them to be true. Thereupon he said: That is a word pertaining to truth which a jinn snatches and throws into the ear of his friend, and makes an addition of one hundred lies to it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

'Amir bin Sa'd reported on the authority of his father that Allah's Apostle (ﷺ) commanded the killing of geckos, and he called them little noxious creatures.

Abu Hurairah (RA) reported so many ahadith and one of them was this that Allah' Messenger (ﷺ) said: When an Apostle (ﷺ) from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him: "Why was one ant (which had bitten you) not killed (and why did you burn the others)?

Abu Hurairah (RA) reported this hadith through another chain of transmitters.

Hammam bin Manabbih reported this hadith on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam ؑؑcauses Me pain as he says: Woe be upon the Time. None of you should say this: Woe be upon the Time, as I am the Time (because) I alternate the day and the night, and when I wish I can finish them up.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should abuse Time for it is Allah Who is the Time, and none of you should call 'Inab (grape) as al-karm, for karm is a Muslim person.

Abu Hurairah (RA) reported from Allah's Messenger (ﷺ) various ahadith, one of which is this that he said: None of you should use the word al-karm for 'Inab, for karm (worthy of respect) is a Muslim person.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) so many ahadith and one of them is this that Allah's Messenger (ﷺ) said: None of you should say: Supply drink to your lord, feed your lord, hell) your lord in performing ablution, and none of you should say: My Lord. He should say: My chief, my patron; and none of you should say: My bondman, my slave-girl, but simply say: My boy, my girl, my servant.

This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words: "I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."

Abu Hurairah (RA) reported: I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger (ﷺ) as saying: The vision of a believer is forty-sixth part of Prophecy.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Verily the vision of a believer is one of the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) used to say to his Companions: He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah's Messenger, I saw a canopy. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow over them, so I blew and both of them disappeared. I interpreted them as two great liars who would appear at any time, one is the inhabitant of Sana' and the other is that of Yamama.

Abd ibn Humaid narrated to us, ‘Abd al-Razzaq informed us, Ma‘mar informed us, from al-Zuhri, from Abu Salamah, from Jabir.
And Abu ‘Imran Muhammad ibn Ja‘far ibn Ziyad narrated to me—and the wording is his—he informed us, Ibrahim, meaning Ibn Sa‘d, informed us, from al-Zuhri, from Sinan ibn Abi Sinan al-Du’ali, from Jabir ibn ‘Abd Allah, who said:
“We went on an expedition with the Messenger of Allah, peace and blessings be upon him, towards Najd. The Messenger of Allah, peace and blessings be upon him, caught up with us in a valley with many thorny trees. The Messenger of Allah, peace and blessings be upon him, dismounted under a tree and hung his sword on one of its branches. The people dispersed in the valley seeking shade under the trees. The Messenger of Allah, peace and blessings be upon him, said: ‘A man came to me while I was sleeping and took the sword. I woke up and he was standing over my head, and I did not realize except that the sword was drawn in his hand. He said to me: “Who will protect you from me?” I said: “Allah.” Then he said a second time: “Who will protect you from me?” I said: “Allah.” So he sheathed the sword, and here he is sitting, and the Messenger of Allah, peace and blessings be upon him, did not harm him.’”

Hammam bin Munabbih reported: Abu Hurairah (RA) reported us some ahadith from Allah's Messenger (ﷺ) amongst many, (and) one is this that Allah's Messenger (ﷺ) said: A person lit fire and when the atmosphere was aglow, moths and insects began to fall into the fire, but I am there to hold them back, but they are plunging into it despite my efforts, and he further added: That is your example and mine. I am there to hold you back from fire and to save you from it, but you are plunging into it despite my efforts.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful and he made it complete but for one brick in one of its corners. People began to walk round it, and the building pleased them and they would say: But for this brick your building would have been perfect. Muhammad (ﷺ) said: And I am that final brick.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

The above hadith has likewise been narrated through another chain of transmitters.

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

Abu Bakr ibn Abi Shaybah and Abu Kurayb narrated to us, they said: Abu Mu'awiyah narrated to us. (H) And Ibn Numayr narrated to us, my father narrated to us, both of them from Al-A'mash, from Abu Salih, from Abu Hurayrah. (H) And Qutaybah ibn Sa'id narrated to us, Al-Mughira—meaning Al-Hizami—narrated to us. (H) And Ibn Abi 'Umar narrated to us, Sufyan narrated to us, both of them from Abu Al-Zinad, from Al-A'raj, from Abu Hurayrah. (H) And Ubaydullah ibn Mu'adh narrated to us, my father narrated to us, Shu'bah narrated to us, from Muhammad ibn Ziyad, he heard Abu Hurayrah. (H) And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar informed us, from Hammam ibn Munabbih, from Abu Hurayrah—all of them said, from the Prophet, peace and blessings be upon him:

"Leave me as long as I leave you; and in the narration of Hammam: as long as you are left. Indeed, those before you were destroyed only because of their excessive questioning and their disagreement with their prophets." Then they mentioned something similar to the hadith of Az-Zuhri, from Sa'id and Abu Salamah, from Abu Hurayrah.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition: "A person asked about a thing from Allah's Apostle (ﷺ) and he indulged in hair-splitting."

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

Abu Hurairah (RA) reported so many 'ahadith from Allah's Messenger (ﷺ) and one among them was that Allah's Messenger (ﷺ) is reported to have said: By Him in Whose Hand is the life of Muhammad, a day would come to you when you would not be able to see me, and the glimpse of my face would be dearer to one than one's own family, one's property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.