´It was narrated from Ibn Umar that:` The Messenger of Allah (ﷺ) said:" Do not prevent the female slaves of Allah from praying in the mosque." A son of his said: We will indeed prevent them!" He got very angry and said: "I tell you a Hadith from the Messenger of Allah (ﷺ) and you say, we will indeed prevent them?!"

´It was narrated from Ibn Tawus that his father said:` "I heard Ibn 'Abbas saying: 'We used to memorize Ahadith, and Ahadith were memorized from the Messenger of Allah (ﷺ). But if you go to the extremes of either exaggeration or negligence (in narrating Ahadith), there is no way we can trust your Ahadith.'"

´It was narrated that Abu Sa'eed Khudri said:` "The Messenger of Allah (ﷺ) said: 'When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say: " Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell." He will say: "Go and bring forth those whom you recognize among them." So they will come to them , and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say. "Our Lord, we have brought forth those whom You commanded us to bring forth." Then He will say: "Bring forth those who have a Dinar's weight of faith in their hearts, then those who have half a Dinar's weight in their hearts, then those who have a mustard-seed's weight." Abu Sa'eed said. :"He who does not believe this, let him recite, 'Surely, Allah wrongs not even of the weight of an atom (or a small ant), but is there is any good (done), He doubles it, and gives from Him a great reward.'"

´It was narrated that Anas bin Malik said:` "The Messenger of Allah said: 'At the end of time or among this nation (Ummah) there will appear people who will recite the Qur'an but it will not go any deeper than their collarbones or their throats. Their distinguishing feature will be their shaved heads. If you see them, or meet them, then kill them.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'When Allah wills good for a person, He causes him to understand the religion.'"

´It was narrated that Zirr bin Hubaish said:` "I went to Safwan bin 'Assal Al-Muradi and he said: 'What brought you here?' I said: 'I am seeking knowledge.' He said: 'I heard the Messenger of Allah say: "There is no one who goes out of his house in order to seek knowledge, but the angels lower their wings in approval of his action.'"

´It was narrated that 'Abdullah bin Mughaffal said:` "The Messenger of Allah said: 'None of you should urinate in his wash area for most of the insinuating thoughts come from that.'" (Da'if) Abu 'Abdullah bin Majah said: ("Abul-Hasan said: 'I heard Muhammed bin Yazid saying:) ''Ali bin Muhammed At-Tanafisi said: 'This (prohibition) applies to cases where the ground (in the place used for washing) was soft. But nowadays this does not apply, because the baths you use now are built of plaster, Saruj and tar; so if a person urinates there then pours water over it, that clears it away, and that is fine.'"

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Prophet was asked about doubts (concerning ablution) during prayer. He said: 'he should not leave until he hears a sound or detects an odor.'"

´It was narrated from Anas that:` The Prophet used to go round to all his wives with one bath.

´It was narrated that Umm 'Atiyyah said:` "We did not think anything of the yellowish or brownish discharge." (Sahih) (Another chain) It was narrated that Umm 'Atiyyah said: "We did not think that the yellowish or brownish discharge counted for anything." Muhammad bin Yahya said: "Wuhaib (who narrated the second version) is the better of them with this according to us."

´It was narrated from 'Aishah that:` The Messeenger of Allah said: "Whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it, and whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it." (Sahih)Another chain with similar wording.

´It was narrated that Bilal came to the Prophet to call him for the Fajr prayer, and was told:` "He is sleeping." He said: "As-salatu khairum minan-nawm, As-salatu khairum minan-nawm (The prayer is better than sleep, the prayer is better than sleep). These words were approved of in the Adhan for the Fajr, and that is how it remained.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) led us in prayer,” and he mentioned a similar report, and added to it, and he said: “And after that they were quiet in the prayers in which the Imam recites aloud.”

´It was narrated that Abu Hurairah said:` The Messenger of Allah (ﷺ) said: “When the reciter says Amin, then say Amin, for if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to sit during prayer, putting his hands on his knees and raising his right finger which was next to his thumb, supplicating with it, and with his left hand (spread out) on his knee.

´It was narrated that ‘Alqamah said:` “I went out with ‘Abdullah to Friday (prayer), and he found three men who arrived before him. He said: ‘The fourth of four, and the fourth of four is not far away. I heard the Messenger of Allah (ﷺ) say: “On the Day of Resurrection people will gather near Allah according to how early they came to Friday (prayer), the first, second, and third.’” Then he said: ‘The fourth of four, and the fourth of four is not far away.’”

´It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to deliver two sermons, and he would sit briefly between the two. (One of the narrators) Bishr added:` “While he was standing.”

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) said: ‘Pray Witr before morning comes.’”

It was narrated from Abu Hurairah that the Prophet (ﷺ) commanded killing the two black ones during prayer; the scorpion and the snake.

´It was narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of Allah (ﷺ) said:` “The sun rises between the two horns of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies it, then when it has crossed the zenith he parts from it. When it is about to set, he accompanies it, and when it has set he parts from it. So do no pray at these three times.”

It was narrated from ‘Abdur-Rahman bin Ka’b bin Malik that his father said that when Allah accepted his repentance, he fell down prostrate.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “No one should prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, this mosque of mine, and Aqsa Mosque.”

´It was narrated that ‘Ali bin Abu Talib said that when he washed the Messenger of Allah (ﷺ) he looked for what which is usually looked for on the deceased (i.e., dirt), and he found none. He said:` “May my father be sacrificed for you, you are pure; you were pure in life and you are pure in death.”

´It was narrated from Abu Hurairah:` “The Messenger of Allah (ﷺ) said: ‘Najashi has died.’ The Messenger of Allah (ﷺ) and his Companions went out to Al-Baqi’, and we lined up in rows behind him, and the Messenger of Allah (ﷺ) went forward, then he said four Takbir.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “Whoever offers the funeral prayer will have one Qirat and whoever awaits until (the burial) is finished will have two Qirat.” They said: ‘What are these two Qirat?’ He said: ‘Like two mountains.’”

´It was narrated from Abu Malik Ash’ari that the Messenger of Allah (ﷺ) said:` ‘Wailing is one of the affairs of the Days of Ignorance, and if the woman who wails dies without having repented, Allah will cut a garment of pitch (tar) for her and a shirt of flaming fire.’”

´Abu Sa'eed Al-Khudri narrated that:` the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor.”

´It was narrated from Anas bin Malik that:` Mughirah bin Shubah wanted to marry a woman. The Prophet (ﷺ) said to him: “Go and look at her, for that is more likely to create love between you.” So he did that, and married her, and mentioned how well he got along with her.

´It was narrated that:` Mughirah bin Shubah said: “I came to the Prophet and told him of a woman to whom I had to propose marriage. He said: 'Go and look at her, for that is more likely to create love between you.' So I went to a woman among the Ansar and proposed marriage through her parents. I told them what the Prophet had said, and it was as if they did not like that. Then I heard that woman, behind her curtain, say: 'If the Messenger of Allah has told you to do that, then do it, otherwise I adjure you by Allah (not to do so)'. And it was as if she regarded that as a serious matter. So I looked at her and married her.” And he mentioned how well he got along with her.

´It was narrated from Anas bin Malik that:` the Messenger of Allah said: “There is no Shighar in Islam.”

´It was narrated that Ibn 'Umar said:` “Ghailan bin Salamah became Muslim and he had ten wives. The Prophet said to him: 'Choose four of them.' ”

´It was narrated from 'Aishah:` that whenever the Messenger of Allah was to travel, he would cast lots among his wives.

´It was narrated from ' Ali bin Abu Talib that the Prophet (ﷺ) said :` "There is no divorce before marriage."

´It was narrated that Aishah said:` "When the following was revealed: 'But if you desire Allah and His Messenger, (ﷺ) the Messenger of Allah (ﷺ) entered upon me and said: 'O Aishah I want to say something to you, and you do not have to hasten (in making a decision) until you have consulted your parents."' She said: "He knew, by Allah, that my parents would never tell me to leave him." She said: "Then he recited to me: ' O Prophet (Muhammad)! Say to your wives: " If you desire the life of this world, and its glitter.'" I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger."'

´It was narrated from Ibn 'Abbas that:` a man declared Zihar upon his wife, then he had intercourse with her before offering expiation. He came to the Prophet (ﷺ) and told him about that. He said: "What made you do that?" He said: "I saw her ankles in the moonlight, and I could not control myself, and I had intercourse with her." The Messenger of Allah (ﷺ) smiled and told him not to go near her until he had offered expiation.

´lt was narrated that Abul Hasan, the freed slave of Banu Nawfal, said:` "Ibn 'Abbas was asked about a slave who divorces his wife twice, then (they are freed). Can he marry her? He said: 'Yes.' It was said to him: 'On what basis?' He said: 'The Messenger of Allah (ﷺ) passed such a judgement .' " (D a' if)

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` 'Whoever swears an oath and says In sha' Allah, he will have made an exception."(2)

´It was narrated that Hammam heard Abu Hurairah saying that 'Abul-Qasim (ﷺ) said:` "If anyone of you insists on fulfilling what he swore to (after learning that it is wrong) then it is more sinful before Allah than (breaking the oath for which) the expiation that has been enjoined upon him."

´Ibn Tawus narrated from his father that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) forbade a city-dweller to sell for a Bedouin." (Sahih)I (Tawus) said to Ibn 'Abbas: "What is meant by the words: 'A city-dweller selling for a Bedouin?' He said: "He should not be a broker for him."

´It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:` “There should be neither harming nor reciprocating harm.”