A similar tradition has been transmitted by Abu Hurairah through a different chain of narrators. But this version has been narrated as a statement of Abu Hurairah himself and not attributed to the Prophet ﷺ. The version has the addition of the words: "If the cat licks (a utensil), it should be washed once. "

Narrated Grandfather of Talhah: I entered upon the Prophet ﷺ while he was performing ablution, and the water was running down his face and beard to his chest. I saw him rinsing his mouth and snuffing up water separately.

Al-Mughirah bin Shubah said: The Messenger of Allah ﷺ performed ablution and wiped his forelock and turban. Another version says: The Messenger of Allah ﷺ wiped his socks and his forelock and his turban. Bakr said: I heard it from Ibn al-Mughirah.

Narrated Aishah, Ummul Muminin: Ghudayf ibn al-Harith reported: I asked Aishah: Have you seen the Messenger of Allah ﷺ washing (because of defilement) at the beginning of the night or at the end? She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end. Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative. I again asked her: What do you think, did the Messenger of Allah ﷺ say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end? She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative. Again I asked her: What do you think, did the Messenger of Allah ﷺ recite the Quran (in the prayer) loudly or softly? She replied: Sometimes he would recite loudly and sometimes softly. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.

It was reported from Abu An-Nadr, from Abu Salama bin Abdur Rahman, from Aishah, that she said: "I used to be asleep while my legs would be in the front of the Messenger of Allah ﷺ while he was praying during the night. When he wanted to prostrate, he would prod my feet, so I would pull them up, and he would prostrate.

Ibn Umr said: The prophet ﷺ prostrated himself in the noon prayer; then he stood up and bowed, and we knew that he recited Tanzil al-sajdah (surah xxxii). Ibn ‘Isa said: No one narrated this tradition to Umayyah except Mu’tamir.

This tradition has also been transmitted by Hittan bin Abdullah al-Ruqashi through a different chain of narrators. This version adds: When he ( the imam) recites the Quran, keep silence (and listen attentively). And in the tashahhud this version adds after the words “I testify that there is no god but Allah” the words “He is alone, and there is no associate of Him. ” Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.

Abd bin Amr bin al-As said: The Prophet of Allah ﷺ said: There are seven takers in the first rak'ah and five in the second rak'ah of the prayer offered on the day of the breaking of the fast.

Narrated Abu Rafi: I offered the night prayer behind Abu Hurairah. He recited Surah Inshiqaq ("When the sky is rent asunder") and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this (surah) behind Abu al-Qasim (i. e. the Prophet). I shall continue prostrating on account of this till I meet him.

Narrated Zayd ibn Arqam: I heard the Messenger of Allah ﷺ saying (the version of Sulayman has: The Messenger of Allah ﷺ used to say) after his prayer: - "O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy Messenger ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth". The narrator Sulaiman bin Dawud said: "Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.

Anas bin Malik said: The Messenger of Allah ﷺ used to say: "O Allah, I seek refuge in You from weakness, and laziness, and cowardice, and old age, and I seek refuge in You from the punishment of the grave, and I seek refuge in You from the trails of the life and death. "

Anas bin Malik narrated that the Prophet ﷺ would say: "O Allah, I seek refuge in You from a prayer that is of no benefit. "

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.

Mu’tamir reported on the authority of his father Saeed bin Al Hassan explain the Quranic verse “But if anyone compels them, yet after such compulsion is Allaah oft-forgiving most merciful (to them), said Allaah is oft-forgiving to those (slave girls) who were compelled (to prostitution)

Nafi said: Ibn Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.

Narrated Abdullah ibn Umar: The Prophet ﷺ used to make lean by training horses which he employed in the race.

Narrated The uncle of Abu Rafi ibn Amr al-Ghifari: I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet ﷺ who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly.

Narrated Alqamah bin Abdullah: On the authority of his father, who said: The Messenger of Allah ﷺ forbade to break the coins of the Muslims current among them except for some defect.

Narrated An-Numan ibn Bashir: I heard the Messenger of Allah ﷺ say: Wine is made from grape-syrup, raisins, dried dates, wheat, barley, millet, and I forbid you from every intoxicant.

Narrated Aishah, Ummul Muminin: Amrah said on the authority of Aishah that she would steep dates for the Messenger of Allah ﷺ in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes.

Anas bin Malik reported that Messenger of Allah ﷺ as saying: O Allah, I seek refuge in Thee from niggardliness and old age.

Narrated Abdullah ibn Masud: The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Muawwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.

Fatimah, daughter of Qais, said: The prophet ﷺ offered the noon prayer and ascended the pulpit. Before this day he did not ascend it except on Friday. He then narrated this story. Abu Dawud said: Ibn Sudran belongs to Basrah. He was drowned in the sea along with Ibn Miswar, and no one could escape except him.

Narrated Anas bin Malik: Al-Rubayyi, sister of Anas bin al-Nadr, broke (one of) the front teeth of a woman. They came to the Prophet ﷺ. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas bin al-Nadr said: I swear by Him who has sent you the truth, her front tooth will not be broken today. He replied: Anas! Allah's decree is retaliation. But the people were agreeable to accepting a fine, so the Prophet ﷺ said: Among Allah's servants there are those who, if they adjured Allah, He (Allah) would consent to it. Abu Dawud said: I heard Ahmad bin Hanbal say: He was asked: How retaliation of a tooth is taken ? He said: It is broken with a file.

Ali said: We attended a funeral at Baql’ al-Gharqad which was also attended by the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came and sat down. He had a stick (in his hand) by which he began to scratch up the ground. He then raised his head and said: The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded, and destined wicked or blesses. A man from among the people asked: Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon (doing good) deeds? Those who are among the number of the blessed will be inclined to blessing, and those of us who are among the number of the wicked will be inclined to wickedness. He replied: Go on doing good actions, for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah ﷺ then recited: “So he who gives (in charity) and fears (Allah), and in all sincerity testifies to the best, we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient, and gives the lie to the best, We will indeed make smooth for him the path of misery. ”

Ubayy bin Kaab said: The boy whom al-Khidr had killed was created an infidel. Had he lived, he would have moved his parents to rebellion and unbelief.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The trumpet (sur) which will be blown.

Narrated Anas ibn Malik: When the Prophet of Allah ﷺ was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad ﷺ then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.

Samurah said: The Aposlte of Allah ﷺ forbade giving four names to our slaves: Aflah (successful), Yasar (wealth), Naf (beneficial) and Rabah (profit).

Al-Bara bin Azib said: The Messenger of Allah ﷺ said to me: When you go to your bed, perform ablution like the ablution for prayer, and then lie on your right side and say: O Allah I have handed over my face to thee, entrusted my affairs to thee, and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said: If you die (that night), you would die in the true religion, and utter these words in the last of that you utter (other prayers). Al-Bara said: I said: I memorise them, and then I repeated, saying “and in Thy Messenger whom Thou hast sent”. He said: No, say: “and in Thy Prophet whom Thou hast sent.

Narrated Abu Nadrah: Ilyas ibn Dighfal said: I saw Abu Nadrah kissing on the cheek of al-Hasan.