Thabit bin Dahhak reported that he pledged allegiance to the Messenger of Allah (ﷺ) under the Tree, and verily the Messenger of Allah (ﷺ) observed: He who took an oath of a religion other than Islam, in the state of being a liar, would became so, as he professed. He who killed himself with a thing would be tormented on the Day of Resurrection with that very thing. One is not obliged to offer votive offering of a thing which is not in his possession.

Thauban, the freed slave of the Messenger of Allah (ﷺ) , said: While I was standing beside the Messenger of Allah (ﷺ) one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad (ﷺ) . I pushed him back with a push that he was going to fall. Upon this he said: Why do you push me? I said: Why don't you say: O Messenger of Allah? (ﷺ) The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah (ﷺ) said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you (something). The Messenger of Allah (ﷺ) said: Should that thing be of any benefit to you, if I tell you that? He (the Jew) said: I will lend my ears to it. The Messenger of Allah (ﷺ) drew a line with the help of the stick that he had with him and then said: Ask (whatever you like). Thereupon the Jew said: Where would the human beings be on the Day when the earth would change into another earth and the heavens too (would change into other heavens)? The Messenger of Allah (ﷺ) said: They would be in darkness beside the Bridge. He (the Jew) again said: Who amongst people would be the first to cross (this bridge)? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He (the Holy Prophet) replied: A caul of the fish-liver. He (the Jew) said. What would be their food after this? He (the Holy Prophet) said: A bullock which was fed in the different quarters of Paradise would be slaughtered for them. He (the Jew) said: What would be their drink? He (the Holy Prophet) said: They would be given drink from the fountain which is named "Salsabil". He (the Jew) said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He (the Holy Prophet) said: Would it benefit you if I tell you that? He (the Jew) said: I would lend ears to that. He then said: I have come to ask you about the child. He (the Holy Prophet) said: The reproductive substance of man is white and that of woman (i. e. ovum central portion) yellow, and when they have sexual intercourse and the male's substance (chromosomes and genes) prevails upon the female's substance (chromosomes and genes), it is the male child that is created by Allah's Decree, and when the substance of the female prevails upon the substance contributed by the male, a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah (ﷺ) said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.

This tradition has been narrated by Mu'awyia bin Salim with the same chain of transmitters except for the words: "I was sitting beside the Messenger of Allah" and some other minor alterations.

'Abdullah bin Abu Qatadah (RA) reported on the authority of his father: While we said our prayer with the Messenger of Allah (ﷺ) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquility upon you. Pray (along with the Imam) what you can find and complete what preceded you.

Abu Salama reported that he asked 'A'isha about the prayer of the Messenger of Allah (ﷺ) (may peace he upon him) (during the night). The rest of the hadith is the same but with this exception that he (the Holy Prophet) observed nine rak'ahs including Witr.

Abu Umama said he heard Allah's Messenger (ﷺ) say: Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqarah and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqarah, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiyah said: It has been conveyed to me that here Batala means magicians.)

This hadith has been narrated by Mu'awiyah with the same chain of transmitters but with this exception that in this the words of Mu'awiyah:" It has been conveyed to me..." have not been mentioned.

Abu Salama bin 'Abdul Rahman reported that Jabir told him that he had observed the prayer in danger with the Messenger of Allah (ﷺ) . The Messenger of Allah (ﷺ) (first) led one of the two groups in two rak'ah of prayer. and then led the second group in two rak'ah of prayer. So the Messenger of Allah (ﷺ) observed four rak'ah and led in two rak'ah each of the groups.

'Abdullah bin 'Umar (RA) and Abu Hurairah (RA) said that they heard Allah's Messenger (ﷺ) say on the planks of his pulpit: People most cease to neglect the Friday prayer or Allah will seal their hearts and then they will be among the negligent.

'Amr bin al-'As reported: When the sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) , they (the people) were called to congregational prayers. The Messenger of Allah (ﷺ) observed two ruku's in one rak'ah. He then stood and observed two ruku's in (the second) rak'ah. The sun then became bright, and 'A'isha said; Never did I observe, ruku' and prostration longer than this (ruku' and prostration).

'A'isha reported Allah's Messenger (ﷺ) as saying: Every one of the children of Adam ؑhas been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty-four, will walk that day having removed himself from Hell.

This hadith has been narrated on the authority of Zaid with the same chain of transmitters except with (a slight) change of words (i. e. he [the Holy Prophet]) said: Or he enjoined what is good,... and said: He enters the evening [ie. he walks till evening].

This hadith has been narrated on the authority of Yahya bin Abi Kathir with the same chain of transmitters.

A hadith like this has been narrated by Yahya bin Abu Kathir with the same chain of transmitters.

Abdullah bin Abu Qatadah (RA) narrated on the authority of his father (RA) that they went with the Messenger of Allah (ﷺ) on an expedition to Hudaibiya. He (further) said: They had entered upon the state of Ihram except I for 'Umrah. He (again) said: I (Abu Qatadah (RA)) hunted a wild ass and fed my companions in the state of their being Muhrim. I then came to the Messenger of Allah (ﷺ) and informed him that we had with us the meat that was left out of it. Thereupon he said: Eat it while they were in the state of Ihram.

This hadith has been narrated through another chain of transmitters.

Ibn Abbas (RA) reported: When a man declares his wife unlawful for himself that is an oath which must be atoned, and he said: There is in the Messenger of Allah (ﷺ) a noble pattern for you.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who has land should cultivate it or lend it to his brother, but if he refuses, he should retain his land.

Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) forbidding Muzabana, and Huqul. Jabir bin'Abdullah (RA) said: Muzabana means the selling of fruits for dry dates and Huqul is the renting of land.

Abdul Rabman bin Abu Bakra (RA) said: Allah's Messenger (ﷺ) prohibited us. The rest of the hadith is the same.

Abd Sa'id reported: Bilal (RA) came with fine quality of dates. Allah's Messenger (ﷺ) said to him: From where (you have brought them)? Bilal (RA) said: We had inferior quality of dates and I exchanged two sa's (of inferior quality) with one sa (of fine quality) as food for Allah's Apostle (ﷺ) , whereupon Allah's Messenger (ﷺ) said: Woe! it is in fact usury; therefore, don't do that. But when you intend to buy dates (of superior quality), sell (the inferior quality) in a separate bargain and then buy (the superior quality). And in the hadith transmitted by Ibn Sahl there is no mention of" whereupon"

It his been narrated through a different chain of transmitters, on the authority of Hudhaifa bin al-Yaman who said: Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.

It has been narrated on the authority of Nu'man bin Bashir who said: As I was (sitting) near the pulpit of the Messenger of Allah (ﷺ) , a man said: I do not care if, after embracing Islam, I do not do any good deed (except) distributing drinking water among the pilgrims. Another said: I do not care if, after embracing Islam, I do not do any good deed beyond maintenance service to the Sacred Mosque. Another said: Jihad in the way of Allah is better than what you have said. 'Umar reprimanded them and said: Don't raise your voices near the pulpit of the Messenger of Allah (ﷺ) on Friday. When prayer was over, I entered (the apartment of the Holy Prophet) and asked his verdict about the matter in which they had differed. (It was upon this that) Allah, the Almighty and Exalted, revealed the Qur'anic verse:" Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Mosque equal to (the service of those) who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people" (ix. 20).

This tradition has been narrated on the authority of Nu'man bin Bashir through another chain of transmitters.

This hadith has been transmitted on the authority of 'Uqba bin 'Amir al-Juhan with a slight change of wording.