This hadith has been narrated by Shu'bah with the same chain of transmitters.

Sahl bin Abu Hathma reported that the Messenger of Allah (ﷺ) led his Companions in prayer in danger. He made them stand in two rows behind him. He led them who were close to him in one rak'ah. He then stood up and kept standing till those who were behind them observed one rak'ah. Then they (those standing in the second row) came in front and those who were in front went into the rear. He then led them In one rak'ah. He then sat down, till those who were behind him observed one rak'ah and then pronounced salutation.

Ibn 'Abbas reported that the Messenger of Allah (ﷺ) went out on the day of Adha or Fitr and observed two rak'ahs, and did not observe prayer (at that place) before and after that. He then came to the women along with Bilal (RA) and commanded them to give alms and the women began to give their rings and necklaces.

This hadith has been narrated by Khalid al Hadhdha' with the same chain of transmitters but with this alteration that he said: (O Allah!) let Thee be the caretaker of what is left by him, and he said: Grant him expansion of the grave, but he did not say: Make his grave spacious. Khalid said: He supplicated for the seventh (thing too) which I have forgotten.

This hadith has been narrated through another chain of transmitters, but in one of them (these words are found):" The Apostle of Allah (ﷺ) recited four takbirs."

Abu Mas'ud reported Allah's Messenger (way peace be upon him) as saying: When a Muslim spends on his family seeking reward for it from Allah, it counts for him as sadaqa.

This hadith has been narrated on the authority of Mandhir through another chain of transmitters. And the hadith transmitted by Ibn Mu'adh contains an addition: "He then observed the noon prayer and then gave the sermon."

Anas bin Malik (RA) reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (ﷺ) that day ten thousand (soldiers), and newly freed men (of Makkah after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) (ﷺ) on that day called twice and he did not interpose anything between these two (announcements) He turned towards his right and said: O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (ﷺ) (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Makkah) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help), but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet), and he gathered them in a tent and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don't you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?

Abu Hurairah (RA) reported that Hasan bin 'Ali took one of the dates of the sadaqa and put it in his mouth, whereupon the Prophet (ﷺ) said: Leave it, leave it, throw it; don't you know that we do not eat the sadaqah?

'A'isha reported that (once) the Apostle of Allah (ﷺ) (may peace be upon him,) was presented with beef. It was said (by someone) that it had been given to Barira as sadaqah. Upon this he (the Prophet) said: It is a sadaqah for her and a gift for us.

Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month is thus, and thus, and thus, and he flapped his hands with all their fingers twice, but at the third turn, folded his right thumb or left thumb (in order to give an idea of twenty-nine).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Observe fast on sighting it (the new moon) and break it on sighting it. But if (due to clouds) the actual position of the month is concealed from you, you should then count thirty (days).

ahadeeth bin Jundub addressed and narrated from the Apostle of Allah (ﷺ) having said (these words): Neither the call of Bilal (RA) should mislead you nor this whiteness (of false dawn) till (the true) dawn appears (or he said) till the dawn breaks.

'Amr bin al-Hasan is reported to have said that he heard Jabir bin 'Abdullah (Allah be pleased with both of them) as saying that the Messenger of Allah (ﷺ) saw a man. The rest of the hadith is the same as mentioned above.

'Abdullah bin Shaqiq reported: I said to 'A'isha (Allah be pleased with her): Did the Messenger of Allah (ﷺ) observe fast during a month? She said, I do not know of any month in which he fasted throughout except Ramadan and (the month) in which he did not fast at all till he ran the course of his life. May peace be upon him.

'Abdullah bin 'Amr (RA) (Allah be pleased with both of them) reported: The Messenger of Allah (ﷺ) said to me: 'Abdullah bin 'Amr (RA) , you fast continuously and stand in prayer for the whole of night. If you do like that, your eyes would be highly strained and would sink and lose sight. There is no (reward for) fasting (for him) who fasts perpetually. Fasting for three days during the month is like fasting, the whole of the month. I said: I am capable of doing more than this, whereupon he said: Observe the fast of David. He used to fast one day and break (the other) day. And he did not turn back in the encounter.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

The narration transmitted by Hakam (the words are): Al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) the leg of a wild ass. And in the narration transmitted by Shu'bah (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'bah on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (ﷺ) (may peace he upon him) and he returned it to him (who presented it).

A'isha (Allah be pleased with her) reported that the Apostle of Allah (ﷺ) came out (for Pilgrimage) on the 4th or 5th of Dhu'l Hijja. The rest of the hadith is the same, but he (the narrator) made no mention of the doubt of Hakam about his (the Prophet's) words: "They were reluctant."

This hadith has been narrated by Shu'bah with the same chain of transmitters.

Imran bin Husain reported: I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah's Messenger (ﷺ) combined Hajj and 'Umrah, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).

Muslim al-Qurri heardibn 'Abbas (RA) saying that Allah's Apostle (ﷺ) entered into the state of Ihram for 'Umrah and his Companions for Hajj. Neither Allah's Apostle (ﷺ) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha bin 'Ubaidullah (RA) was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: This is the 'Umrah of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umrah has been incorporated in Hajj until the Day of Resurrection.

This hadith nas been narrated on the authority of Shu'bah with the same chain of transmitters except with this variation of (words): As he came to Jamrat al-'Aqabah."

'A'isha (Allah be pleased with her) reported: When Allah's Apostle (ﷺ) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.

Zaid bin Thabit reported Allah's Apostle (ﷺ) as saying: It is Taiba, thereby meaning Madinah. It drives away impurity just as fire removes the impurity of silver.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Uhud is a mountain which loves us and which we love. This hadith is narrated by Anas bin Malik (RA) with another chain of transmitters (and the words are): "Allah's Messenger (ﷺ) cast a glance at Uhud and said: Uhud is a mountain which loves us and we love it."

Abu Sa'id al-Khudri (RA) reported that mention was made of 'azl in the presence of Allah's Apostle (ﷺ) whereupon he said: Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre-ordained. Ibn 'Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, (it seems) as if there is upbraiding in it (for 'azl).

'A'isha (Allah be pleased with her) reported: Aflah bin Qu'ais sought permission from me (to enter the house), but I refused to grant him the permission, and he sent me (the message saying): I am your uncle (in the sense) that the wife of my brother has suckled you, (but still) I refused to grant him permission. There came the Messenger of Allah (ﷺ) and I made a mention of it to him, and he said: He can enter (your house), for he is your uncle.

This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

Jabir bin 'Abdullah (RA) reported: I married a woman, whereupon Allah's Messenger (ﷺ) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'bah said: I made a mention of it to 'Amr bin Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) (ﷺ) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you?

Abu Bakr (RA) reported: I and Abu Salama came to Fatima bint Qais (Allah be pleased with her) during the time of Ibn Zubair (RA) and she narrated to us that her husband gave her an irrevocable divorce. (The rest of the hadith is the same.)

Humaid bin Nafi' narrated two traditions from Umm Salamah dealing with collyrium and the other hadith from the wives of Allah's Prophet (ﷺ) except with this that no mention was made of Zainab.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.

Ibn Mughaffal reported: Allah's Messenger (ﷺ) ordered the killing of dogs and then said: what is the trouble with them (the people of Madinah)? How dogs are nuisance to them (the citizens of Madinah)? He then permitted keeping of dogs for hunting and (the protection of) herds. In the hadith transmitted on the authority of Yahya, he (the Holy Prophet (ﷺ)) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

Habib reported that he heard Abu Minhal as saying: I asked al-Bara' bin Azib (RA) about the exchange of (gold for silver or vice versa), whereupon he said: you better ask Zaid bin Arqam for he knows more than I. So I asked Zaid but he said: You better ask al-Bara' for he knows more than I. Then both of them said: Allah's Messenger (ﷺ) forbade the sale of silver for gold when payment is to be made in future.

Jabir bin 'Abdullah (RA) reported: Allah's Messenger (ﷺ) bought a camel from me for two 'uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Madinah), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Madinah he ordered me to go to the mosque and offer two rak'ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who leaves property, that is for the inheritors; and he who leaves behind destitute children, then it is my responsibility (to look after them).

'Adi bin Hatim reported Allah's Messenger (ﷺ) as saying: He who took an oath, but he found something else better than that, should do that which is better and break his oath.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters (and the words are): "He who emancipates a portion in a slave, he should (secure full) freedom for him from his property."