Narrated Muadh ibn Jabal: The Messenger of Allah ﷺ said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).

Narrated Muadh ibn Jabal: I asked the Messenger of Allah ﷺ: What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too. Abu Dawud said: This (tradition) is not strong.

Narrated Muadh ibn Jabal: We waited for the Prophet ﷺ to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet ﷺ came out. People said to him as they were already saying. He said: Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you.

Narrated Muadh ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Madina and prayed, i. e. facing Jerusalem, for thirteen months. Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii. 144). And Allah, the Reverend and the Majestic, turned (them) towards the Kabah. He (the narrator) completed his tradition. The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come. " The Messenger of Allah ﷺ said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah ﷺ used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ". . . . . . . Fasting was prescribed for those before you, that ye may ward off (evil). . . . . . and for those who can afford it there is a ransom: the feeding of a man in need (ii. 183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Quran. . . . . . . . . . (let him fast the same) number of other days" (ii. 185). Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work. . . . . . and he narrated the rest of the tradition.

Narrated Muadh bin Jabal: They (the Companions) proceeded on the expedition of Tabuk along with the Messenger of Allah ﷺ. He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out (of his dwelling) and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers.

Narrated Muadh ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the Messenger of Allah ﷺ moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian, he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off, he combined the sunset and the night prayers, but if he moved off before sunset, he delayed the sunset prayer till he halted for the night prayer and then combined them. Abu Dawud said: Hisham bin Urwah narrated this tradition from Husain bin Abdullah, from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and al-Laith.

Narrated Muadh ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.

Muadh bin Jabal reported that the Messenger of Allah ﷺ caught his hand and said: By Allah, I love you, Muadh. I give some instruction to you. Never leave to recite this supplication after every (prescribed) prayer: "O Allah, help me in remembering You, in giving You thanks, and worshipping You well. " Muadh willed this supplication to the narrator al-Sunabihi and al-Sunabihi to Abu Abdur-Rahman.

Narrated Muadh ibn Jabal: When the Prophet ﷺ sent him to the Yemen, he ordered him to take a male or a female calf a year old for every thirty cattle and a cow in its third year for every forty, and one dinar for every adult (unbeliever as a poll-tax) or cloths of equivalent value manufactured in the Yemen.

This tradition has also been transmitted by Muadh through a different chain of narrators to the same effect.

Narrated Muadh bin Jabal: that the Prophet ﷺ sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult (unbelievers). Abu Dawud said This tradition has been transmitted by Jarir, Yala, Mamar, Abu ‘Awanahand Yahya bin Saeed from Al Amash, from Abu Wail, on the authority of Masruq, and from Yala and Mamar on the authority of Muadh to the same effect.

Narrated Muadh ibn Jabal: When the Messenger of Allah ﷺ sent him to the Yemen, he said (to him): Collect corn from the corn, sheep from the sheep, camel from the camels, and cow from the cows. Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads.

Narrated Muadh ibn Jabal: The Prophet ﷺ said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.

Narrated Muadh ibn Jabal: The Messenger of Allah ﷺ said: If anyone fights in Allah's path as long as the time between two milkings of a she-camel, Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed, there will be a reward of a martyr for him. Ibn al-Musaffa added from here: If anyone is wounded in Allah's path, or suffers a misfortune, it will come on the Day of resurrection as copious as possible, its colour saffron, and its odour musk; and if anyone suffers from ulcers while in Allah's path, he will have on him the stamp of the martyrs.

Muadh said “I was seated behind the Prophet ﷺ on a donkey that was called Ufair”.

Narrated Muadh ibn Jabal: Abdur Rahman ibn Ghanam said: We were stationed at the frontiers of the city of Qinnisrin with Shurahbil ibn as-Simt. When he conquered it, he got sheep and cows there. He distributed some of them amongst us, and deposited the rest of them in the spoils of war. I met Muadh ibn Jabal and mentioned it to him. Muadh said: we went on an expedition of Khaybar along with the Messenger of Allah ﷺ and we got spoils there. The Messenger of Allah ﷺ divided them among us and placed the rest of them in the booty.

Narrated Al-Aswad bin Yazid: Muadh bin Jabal gave shares of inheritance to a sister and a daughter. He gave each of them half. He was at Yemen while the Prophet ﷺ was alive.

Narrated Muadh ibn Jabal: I heard the Messenger of Allah ﷺ say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).

Narrated Abu Al-Aswad al-Dili: Muadh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet ﷺ to the same effect.

Narrated Muadh ibn Jabal: When the Prophet ﷺ sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.

A simiar tradition from the Prophet ﷺ has also been transmitted by Muadh through a different chain of narrators.

Narrated Muadh ibn Jabal: He who put the necklace of jizyah in his neck abandoned the way followed by the Messenger of Allah ﷺ.

Narrated Muadh bin Jabal: The Messenger of Allah ﷺ as saying: If anyone's last words are "There is no god but Allah" he will enter Paradise.

Muadh bin Jabal said that when the Messenger of Allah ﷺ sent him to the Yemen. . . He then narrated the rest of the tradition to the same effect.

Narrated Muadh ibn Jabal: The Prophet ﷺ said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Muadh ibn Jabal).

Narrated Muadh ibn Jabal: The Prophet ﷺ said: The greatest war, the conquest of Constantinople and the coming forth of the Dajjal (Antichrist) will take place within a period of seven months.

Yazid bin Umairah, who was one of the companions of Muadh bin Jabal said: Whenever he (Muadh bin Jabal) sat in a meeting for preaching, he would say: Allah is a just arbiter; those who doubt would perish. One day Muadh bin Jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer, hypocrite, man, woman, young, grown up, slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated (in religion), for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance, for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Muadh bin Jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes, avoid the speech of a learned man on distract you from him (the learned), for it is possible that he may withdraw (from these well-known things), and you get the truth when you hear it, for truth has light. Abu Dawud said: In this tradition Mamar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka, ” with the same meaning: “it may not distract you” salih bin Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?

Narrated Muadh ibn Jabal: Two men reviled each other in the presence of the Prophet ﷺ and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet ﷺ said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Muadh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger.

Narrated Muadh ibn Jabal: The Prophet ﷺ said: If a Muslim sleeps while remembering Allah, in the state of purification, is alarmed while asleep at night, and asks Allah for good in this world and in the Hereafter. He surely gives it to him. Thabit al-Bunani said: Abu Zabyah came to visit us and he transmitted this tradition to us from Muadh ibn Jabal from the Prophet ﷺ. Thabit said: So and so said: I tried my best to utter these (prayers) when I got up, but I could not do.