It is narrated on the authority of Yahya bin Ya'mur that when Ma'bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said: I and Humaid bin Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.

Abu'l-'Aliyat al-Bara' reported: I said to 'Abdullah bin Samit: We say our Jumu'a prayer behind those rulers who defer the prayer. He ('Abdullah bin Samit), struck. my thigh that I felt pain and said: I asked Abu Dharr (RA) about it, he struck my thigh and said: I asked the Messenger of Allah (ﷺ) about it. Upon this he said: Observe prayer at its prescribed time, and treat prayer along with them (along with those Imams who deter prayer) as Nafl. 'Abdullah said: It was narrated to me that the Messenger of Allah (ﷺ) struck the thigh of Abu Dharr.

Jabir bin 'Abdullah reported that A'isha (Allah be pleased with her) entered into the state of Ihram (separately) for 'Umrah while the Prophet (ﷺ) was performing Hajj. The rest of the hadith is the same, but with this addition: The Messenger of Allah (ﷺ) was a person of gentle disposition, so when she (A'isha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate Ihram for 'Umrah) sent her with 'Abdul Rahman bin Abu Bakr (RA) and she put on Ihram for 'Umrah at al-Tan'im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever 'A'isha performed Hajj she did as she had done along with Allah's Apostle (ﷺ) .

'Uthman bin 'Affan reported that Allah's Messenger (ﷺ) had said: A Muhrim should neither marry himself, nor should he be got married to anyone, nor should he make the proposal of marriage.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden the renting of land.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who has land should cultivate it himself, but if he does not cultivate it himself, then he should let his brother cultivate it.

Zahdam al-Jarmi reported: I visited Abu Musa and he was eating fowl's meat. The rest of the hadith is the same with this addition that he (the Holy Prophet) said: By Allah, I did not forget it.

Qutaiba ibn Sa'id narrated to us, al-Mughira—meaning al-Hizami—narrated to us, from Abd al-Majid ibn Suhayl, from Ata' ibn Abi Rabah, from Jabir ibn Abd Allah.
And Abdullah ibn Hashim narrated to me, Yahya—meaning ibn Sa'id—narrated to us, from al-Husayn ibn Dhakwan al-Mu'allim, he narrated to me from Ata' from Jabir.
And Abu Ghassan al-Misma'i narrated to me, Mu'adh narrated to us, my father narrated to me, from Matar, from Ata' ibn Abi Rabah, and Abu al-Zubayr and Amr ibn Dinar, that Jabir ibn Abd Allah narrated to them regarding the sale of the mudabbar.
All of them said: from the Prophet, peace and blessings be upon him, with the meaning of the hadith of Hammad and Ibn Uyaynah, from Amr, from Jabir.

Iyad. bin Himar reported tbat, while Allah's Messenger (ﷺ) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:" Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others, And it does not behove one to do so, and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu 'Abdullah, would this happen? Thereupon he said: Yes. By Allah, I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl (and he did not spare her) but committed adultery with her.