´It was narrated that Mughirah bin Shu'bah said:` "The Prophet went out to relieve himself and when he came back, I met him with a water skin and poured water for him. He washed his hands and his face, then he went to wash his forearms but his garment was too tight, so he brought his arms out from underneath his garment and washed them, then he wiped over his leather socks, then he led us in prayer."

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: ‘Subhanak Allahumma wa bi hamdika, Allahummaghfir li (Glory be to You, O Allah, and praise; O Allah forgive me),’ following the command given by the Qur’an.”[Surat An-Nasr (110)]

´It was narrated that ‘Aishah said:` “The Prophet (ﷺ) used to seek refuge using the following words: ‘Adhhibil-ba’s, Rabbin-nas, washfi Antash-shafi, la shifa’a illa shifa’uka, shifa’an la yughadiru saqaman (Take away the affliction, O Lord of mankind, and grant healing, for You are the Healer and there is no healing that leaves no sickness).’ When the Prophet (ﷺ) fell sick with the sickness that would be his last, I took his hand and wiped it over his body and recited these words. He withdrew his hand from mine and said: ‘O Allah, forgive me and let me meet the exalted companions (i.e., those who occupy high positions in Paradise).’ Those were the last words of his that I heard.”

´It was narrated from Hafsah that:` The Messenger of Allah (ﷺ) used to kiss when he was fasting.

´It was narrated that ‘Aishah said:` “When the last ten days of Ramadan began, the Prophet (ﷺ) used to stay up at night, tighten his waist- wrap, and wake up his family (to pray).”

´It was narrated that' Abdullah bin Mas'ud said:` "By Allah, for those who would like to go through the process of praying for Allah's curse to be upon the one who is wrong, the shorter Surah concerning women[l] was revealed after (the Verses[2] which speak of the waiting period of) four months and ten (days)." [1] (65:40), [2] (2:234)

´It was narrated that Aishah said:` "The Messenger of Allah gave us the choice, and we chose him, and he did not consider it as something (i.e., an effective divorce)."

´It was narrated that 'Abdullah bin Mas'ud said:` "I bear witness that the true and truly inspired one Abul-Qasim (ﷺ) told us: 'Selling a Muhaffalah is Khilabah, and Khilabah is not lawful for the Muslim."' (Ibn Majah said: " Meaning: 'Deception.")

´It was narrated that ‘Aishah said:` “It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (ﷺ), while he is reciting the Talbiyah.”

´It was narrated that ‘Aishah said:` “When the Verses at the end of Surat Al-Baqarah concerning usury were revealed, the Messenger of Allah(ﷺ) went out and forbade dealing in wine.”

´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”

´It was narrated from Aishah that some of the Jews came to the Prophet(ﷺ) and said:` "Assam o alaika (death be upon you), O Abul-Qasim!" He said: "Wa 'alayikum (and also upon you)."