Narrated Buraydah ibn al-Hasib: The Prophet ﷺ did not take omens from anything, but when he sent out an agent he asked about his name. If it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. If he disliked his name, his displeasure on that account was visible in his face. When he entered a village, he asked about its name, and if it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. But if he disliked its name, his displeasure on that account was visible in his face.

Abu Hurairah reported the Prophet ﷺ as saying: If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened.

Narrated Samurah: The Prophet ﷺ said: (The narrator Musa said in another place: From Samurah ibn Jundub as presumed by Hammad): If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. Abu Dawud said: A similar tradition has also been transmitted by Samurah from the Prophet ﷺ through a different chain. Abu Dawud said: Only Hammad bin Salamah has transmitted this tradition and he had doubt in it.

Narrated Aishah, Ummul Muminin: I heard the Messenger of Allah ﷺ read: " (There is for him) Rest and satisfaction" (faruhun wa rayhan).

The tradition mentioned above has also been transmitted by al-Jariri to the same effect though a different chain of narrators. Abu Dawud said: Abd al-Wahhab al-Thaqafi did not mention the name of Abu Saeed. Hammad bin Salamah said: From al-Jariri, from Abu al-'Ala, from the Prophet ﷺ. Abu Dawud said: The hearing of this tradition by Hammad bin Salamah and Thaqafi is of the same nature.

Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths.

Narrated Jabir: The Prophet ﷺ entered Makkah in the year of the Conquest while he had a black turben over him.

Narrated Anas: The sandals of the Prophet ﷺ had two thongs.

Narrated Aishah: The Messenger of Allah ﷺ liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: "in using tooth-stick, " and he did not mention "in all his conditions". Abu Dawud said: Shubah transmitted it from Muadh, but did not mention "his tooth-stick. "

Narrated Aishah, Ummul Muminin: When Hind, daughter of Utbah, said: Prophet of Allah, accept my allegiance, he replied; I shall not accept your allegiance till you make a difference to the palms of your hands; for they look like the paws of a beast of prey.

Narrated Anas bin Malik: The Messenger of Allah ﷺ fixed forty days to shave the pubes, paring the nails, clipping the moustaches, and plucking the hair under the armpit. Abu Dawud said: Jafar bin Sulaiman transmitted it from Abu Imran on the authority of Anas. In this version he did not mention the Prophet ﷺ. He said: Forty days were fixed for us. This is a more correct version.

Narrated Zayd ibn Thabit: The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.

Narrated Imran ibn Husayn: A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet ﷺ and said that she had committed fornication and that she was pregnant. The Messenger of Allah ﷺ called her guardian. Then the Messenger of Allah ﷺ said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet ﷺ gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her. Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication? He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Madina, it would have been enough for them all. And what do you find better than the fact that she gave her life. Aban did not say in his version: Then her clothes were tied to her.

Anas bin Malik said: The Prophet ﷺ gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When Umar came to power, he called upon people and said to them: The people are living now near watering placing, and, according to Musaddad’s version, “near villages and watering places, so what do you say about the punishment for (drinking) wine? Abdur-Rahman bin Awf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it. Abu Dawud said: It has also been transmitted by Ibn Al 'Arubah from Qatadah from the Prophet ﷺ to the effect that he gave a beating forty times with palm branches and sandals. And Shubah narrated it from Qatadah on the authority of Anas from Prophet ﷺ. This version has: He gave a beating with two palm-branches about forty times.

Narrated Amr bin Shuaib: On his father's authority said that his grandfather reported the Prophet ﷺ said: A believer will not be killed for an infidel. If anyone kills a man deliberately, he is to be handed over to the relatives of the one who has been killed. If they wish, they may kill, but if they wish, they may accept blood-wit

It was narrated from Hisham, from Qatadah, from Al-Hasan, who said: "A free man should not be subjected to retaliation in return for a slave. "

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.

Narrated Abu Bakrah: The Messenger of Allah ﷺ said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him.

Abu Saeed reported the Messenger of Allah ﷺ as saying: In the event of the dissension among Muslims an emerging sect will emerge ; one of the two parties that is nearer to the truth will kill it.

Abdus Salam ibn Abu Hazim Abu Talut said: I saw Abu Barzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me. When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. The old man (i. e. Abu Barzah) understood it. So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad ﷺ. Thereupon Ubaydullah said: The company of Muhammad ﷺ is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Messenger of Allah ﷺ mentioning anything about it? Abu Barzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.

Narrated Abu Hurairah: The Prophet ﷺ said: He who does not thank Allah does not thank people.

Narrated Abu Bakrah: Saeed ibn AbulHasan said: When Abu Bakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet ﷺ forbade this, and the Prophet ﷺ forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided.

Narrated Anas ibn Malik: The Prophet ﷺ said: A believer who recites the Quran is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Quran is like a date which has no fragrance but has sweet taste, a profligate who recites the Quran is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Quran is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you.

Narrated Uqbah ibn Amir: The Prophet ﷺ said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.

Narrated Samurah ibn Jundub: The Prophet ﷺ said: Do not invoke Allah's curse, Allah's anger, or Hell.

Narrated Abdullah ibn Abbas: A man cursed the wind. The narrator Muslim's version has: The wind snatched away a man's cloak during the time of the Prophet ﷺ and he cursed it. The Prophet ﷺ said: Do not curse it, for it is under command, and if anyone curses a thing undeservedly, the curse returns upon him.

Salam ibn Miskin, quoting an old man who witnessed Abu Wail in a wedding feast, said: They began to play, amuse and sing. He united the support of his hand round his knees that were drawn up, and said: I heard Abdullah (ibn Masud) say: I heard the Messenger of Allah ﷺ say: Singing produces hypocrisy in the heart.

Ibn Abbas said: The Prophet ﷺ cursed the hermaphrodites (mukhannathan) among men and women who imitated men, saying: Put them out of your houses, and put so and so out, that is to say, the hermaphrodites.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If anyone is called by my name, he must not be given my kunyah (surname), and if anyone uses my kunyah (surname), he must not be called by my name. Abu Dawud said: Ibn 'Ajlan transmitted it to the same effect from his father on the authority if Abu Hurairah. It has also been transmitted by Abu Zar'ah from Abu Hurairah in two different versions. And similar is the version of Abdur-Rahman bin Abi Amrah from Abu Hurairah. This version is disputed: Al-Thawri and Ibn Juraij transmitted it according to the version of Abu al-Zubair; and Maqil bin Ubaid Allah transmitted it according to the version of Ibn Sirin. It is again dispted on Musa bin Yasar from Abu Hurariah, transmitting it in two versions: Hammad bin Khalid and Ibn Abi Fudaik varied in their versions.

Narrated Umm Salamah, Ummul Muminin: The Messenger of Allah ﷺ never went out of my house without raising his eye to the sky and saying: "O Allah! I seek refuge in Thee lest I stray or be led astray, or slip or made to slip, or cause injustice, or suffer injustice, or do wrong, or have wrong done to me. "

Narrated Anas ibn Malik: A man was with the Prophet ﷺ and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah ﷺ then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah's sake. He replied: May He for Whose sake you love me love you!

Narrated Abu Dharr: The Prophet ﷺ addressed me, saying: O Abu Dharr! I replied: At thy service and at thy pleasure, Messenger of Allah! may I be ransom for thee.