The same hadith has been narrated by Zuhair bin Harb, Waki, Ishaq bin Mansur, Husain bin 'Ali.

Mis'ar transmitted it with the same chain of narrators from Qatada except that in the hadith narrated by Waki' (the Prophet) said:" He was endowed," and in the hadith reported by Abu Usama (the words are):" It is reported from the Apostle of Allah (ﷺ) ."

Humran bin Abin reported: I used to fetch water for 'Uthman for his purification. Never was there a day that he did not take a bath with a small quantity of water. And 'Uthman said: The Messenger of Allah (ﷺ) at the time of our returning from our prayer told us (certain things pertaining to purification). Mis'ar said: I find that it was afternoon prayer. He said: I do not know whether I should tell you a thing or keep quiet. We said: Messenger of Allah, tell us if it is good and if it is otherwise, Allah and His Apostle (ﷺ) know better. Upon this he said: A Muslim who purifies (himself) and completes purification as enjoined upon him by Allah and then offers the prayers, that will be expiatious (of his sins he committed) between these (prayers).

Miqdam bin Shuraih narrated it from his father who said: I asked A'isha what Allah's Apostle (ﷺ) did first when he entered his house, and she replied: He used tooth-stick (first of all).

'A'isha reported: I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle (ﷺ) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle (ﷺ) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking.

Anas said: The Apostle of Allah (ﷺ) performed ablution with one Mudd and took bath with a Sa' up to five Mudds.

Hudhaifa reported: The Messenger of Allah (ﷺ) happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled.

A hadith like this has been narrated by Mis'ar on the authority of al-Hakam, but in the hadith transmitted by Mis'ar these words are not found: "Should I not offer you a present?"

A hadith like this has been narrated by al-Hakam except that he said:" Bless Muhammad (ﷺ) " and he did not say: "O Allah I."

Jabir bin ahadeeth reported: When we said prayer with the Messenger of Allah (ﷺ) , we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (ﷺ) (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one's hand on one's thigh and then pronounce salutation upon one's brother on the right side and then on the left.

Ma'n reported.. I heard it from my father who said: I asked Masruq who informed the Messenger of Allah (ﷺ) about the night when they heard the Qur'an. He said: Your father, Ibn Mas'ud, narrated it to me that a tree informed him about that.

This hadith is narrated by Jabir bin ahadeeth but with the addition of these words:" (Sa'd said): These bedouins presume to teach me prayer."

'Amr bin Huwairith reported: I heard the Apostle of Allah (ﷺ) recite in the morning prayer "Wa'l-lail-i-idhd 'As'asa" (ixxxi. 17).

Al-Bara' bin 'Azib (RA) reported: I heard the Apostle of Allah (ﷺ) reciting in the night prayer: "By the Fig and the Olive," and I have never heard anyone with a sweeter voice than he.

This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.

'Umarah bin Ruwaiba is reported to have said on the authority of his father: I heard the Messenger of Allah (ﷺ) saying: He who observed prayer before the rising of the son and its setting, i. e. the dawn prayer and the afternoon prayer, would not cater the (Hell) fire. A person belonging to Basrah said to him: Did you yourself hear it from the Messenger of Allah (ﷺ) ? He said: Yes. The person (from Basrah) said: I bear witness that I heard it from the Messenger of Allah (ﷺ) ; my ears heard it and my heart retained it.

Bara' reported: When we prayed behind the Messenger of Allah (ﷺ) we cherished to be on his right side so that his face would turn towards us (at the end of the prayer), and he (the narrator) said: I heard him say: O my Lord! save me from Thy torment on the Day when Thou wouldst raise or gather Thy servants.

This hadith has been reported by Mis'ar with the same chain of transmitters, but he made no mention of: " His face would turn towards us."

'A'isha reported: Never did the earlier part of the dawn find the Messenger of Allah (ﷺ) but sleeping in my house or near me.

Ibrahim reported that the Apostle of Allah (ﷺ) asked 'Abdullah bin Mas'ud to recite to him (the Qur'an). He said: Should I recite it to you while it has been sent down or revealed to you? He (the Holy Prophet) said: I love to hear it from someone else. So he ('Abdullah bin Mas'ud) recited to him (from the beginning of Surat al Nisa' up to the verse:" How shall then it be when We bring from every people a witness and bring you as a witness against them?" He (the Holy Prophet) wept (on listening to it). It is narrated on the authority of Ibn Mas'ud through another chain of transmitters that the Apostle of Allah (ﷺ) also said that he had been a witness to his people as long as (said he): I lived among them or I had been among them.

This hadith is narrated on the authority of Habib bin Abu Thabit with the same chain of transmitters and he said: "And you would become exhausted."

Muhammad bin al-Muntashir reported on the authority of his father: I heard from Ibn 'Omar having said this: "It is dearer to me to rub tar (on my body) than to enter upon the state of Ihram (in a state) of shaking off the perfume." He (the narrator) said: I went to 'A'isha and told her about this statement of his (of Ibn 'Umar). Thereupon she said: I applied perfume to the Messenger of Allah (ﷺ) and he then went round his wives and then entered upon the state of Ihram in the morning.

Anas reported: Someone happened to pass by Allah's Apostle (ﷺ) with a sacrificial camel, or a sacrificial animal, whereupon he said: Ride on it. He said: It is a sacrificial camel, or animal, whereupon he said: (Ride) even if (it is a sacrificial camel).

Anas (RA) reported: There happened to pass (a person) with a sacrificial camel by Allah's Apostle (ﷺ) and the rest of the hadith is the same.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters (and the words are): "He who performed Pilgrimage but neither spoke indecently nor acted wickedly."

This tradition has been narrated by the same authority through different chain of transmitters.

It has been narrated on the authority of Bara' who said: When the Qur'anic verse:" Those who sit (at home) from among mu'min" (iv. 94) was revealed, the son of Umm Maktum spoke to him (the Holy Prophet). (At this). the words:" other than those who have a trouble (illness)" were revealed.

Bara was heard saying: We were forbidden (to eat) the flesh of the domestic asses.

'Ali reported that Ukaidir of Duma presented to Allah's Apostle (ﷺ) a silk garment, and he presented it to 'Ali. and said: Tear it to make head covering for Fitimas out of it. This tradition is transmitted on the authority of Abu Bakr, and Abu Kuraib said: Among the women.

This hadith has been transmitted on the authority of Ibn'A'isha reported that Allah's Messenger (ﷺ) commanded the use of incantation for curing the influence of an evil eye. Abu Shaiba and Zubair with a slight variation of wording.

This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) got himself cupped and never withheld the wages of anyone.

This hadith has been narrated on the authority of Jundab through another chain of transmitters.

Sa'd reported that on the Day of Ubud I saw on the right side of Allah's Messenger (ﷺ) and on his left side two persons dressed in white clothes and whom I did not see before nor after that, and they were Gabriel (ؑ) and Michael (Allah be pleased with both of them).

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transrritters.

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

This hadith has been narrated on the authority of Habib with the same chain of transmitters.

'Abdullah reported that Umm Habiba, the wife of Allah's Apostle (ﷺ) , said: O Allah, enable me to derive benefit from my husband, the Messenger of Allah (ﷺ) , and from my father Abu Sufyan (RA) and from my brother Mu'awiyah. Allah's Apostle (ﷺ) said: You have asked from Allah about durations of life already set, and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time, or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire, or from the torment of the grave, it would have good in store for you and better for you also. He (the narrator) further said: Mention was made before him about monkeys, and Mis'ar (one of the narrators) said: I think that (the narrator) also (made a mention) of the swine, which had suffered metamorphosis. Thereupon he (the Holy Prophet) said: Verily, Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before (the metamorphosis of the human beings).

This hadith has been reported on the authority of Mis'ar with the same chain of transmitters but with this variation that the hadith transmitted on the authority of Ibn Bishr and Waki', the torment of the Hell-Fire and the torment of grave have been mentioned together (and there is no conjunction of "or" between them).

Juwairiya reported that Allah's Messenger (ﷺ) happened to pass by her as she was observing her dawn prayer; or after she had observed her dawn prayer. The rest of the hadith is the same but with this variation that he said: "Hallowed be Allah according to the number of His creation, hallowed be Allah according to the pleasure of His Self, hallowed be Allah according to the weight of His Throne, hallowed be Allah according to the ink used in recording His words."