Hadith 3507
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، عَنْ
يَزِيدَ بْنِ أَبِي عُبَيْدٍ ، حَدَّثَنَا
سَلَمَةُ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَوْمٍ مِنْ أَسْلَمَ يَتَنَاضَلُونَ بِالسُّوقِ ، فَقَالَ : " ارْمُوا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا وَأَنَا مَعَ بَنِي فُلَانٍ لِأَحَدِ الْفَرِيقَيْنِ فَأَمْسَكُوا بِأَيْدِيهِمْ ، فَقَالَ : مَا لَهُمْ قَالُوا وَكَيْفَ نَرْمِي وَأَنْتَ مَعَ بَنِي فُلَانٍ ، قَالَ : ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ " .
Narrated Salama: Allah's Apostle passed by some people from the tribe of Aslam practicing archery. He said, "O children of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-andso," meaning one of the two teams. The other team stopped throwing, whereupon the Prophet said, "What has happened to them?" They replied, "How shall we throw while you are with Bani so-andso?" He said, "Throw for I am with all of you."
Hadith 3510
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
حَمَّادٌ ، عَنْ
أَبِي جَمْرَةَ قَالَ : سَمِعْتُ
ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ : قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّا مِنْ هَذَا الْحَيِّ مِنْ رَبِيعَةَ قَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَلَسْنَا نَخْلُصُ إِلَيْكَ إِلَّا فِي كُلِّ شَهْرٍ حَرَامٍ فَلَوْ أَمَرْتَنَا بِأَمْرٍ نَأْخُذُهُ عَنْكَ وَنُبَلِّغُهُ مَنْ وَرَاءَنَا ، قَالَ : آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الْإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَإِقَامِ الصَّلَاةِ ، وَإِيتَاءِ الزَّكَاةِ ، وَأَنْ تُؤَدُّوا إِلَى اللَّهِ خُمْسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ ، وَالْحَنْتَمِ ، وَالنَّقِيرِ ، وَالْمُزَفَّتِ " .
Narrated Ibn `Abbas: The delegates of `Abd-ul-Qais came to Allah's Apostle and said, "O Allah's Apostle! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us." The Prophet said, "I order you to observe four things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- Muzaffat." (These are names of utensils in which alcoholic drinks were served.)
Hadith 3562
Narrated Abu Sa`id Al-Khudri: The Prophet was shier than a veiled virgin girl.
Hadith 3582
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
حَمَّادٌ ، عَنْ
عَبْدِ الْعَزِيزِ ، عَنْ
أَنَسٍ ، وَعَنْ
يُونُسَ ، عَنْ
ثَابِتٍ ، عَنْ
أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " أَصَابَ أَهْلَ الْمَدِينَةِ قَحْطٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَيْنَا هُوَ يَخْطُبُ يَوْمَ جُمُعَةٍ إِذْ قَامَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ هَلَكَتِ الْكُرَاعُ هَلَكَتِ الشَّاءُ فَادْعُ اللَّهَ يَسْقِينَا فَمَدَّ يَدَيْهِ وَدَعَا ، قَالَ أَنَسٌ : وَإِنَّ السَّمَاءَ لَمِثْلُ الزُّجَاجَةِ فَهَاجَتْ رِيحٌ أَنْشَأَتْ سَحَابًا ثُمَّ اجْتَمَعَ ، ثُمَّ أَرْسَلَتِ السَّمَاءُ عَزَالِيَهَا فَخَرَجْنَا نَخُوضُ الْمَاءَ حَتَّى أَتَيْنَا مَنَازِلَنَا فَلَمْ نَزَلْ نُمْطَرُ إِلَى الْجُمُعَةِ الْأُخْرَى فَقَامَ إِلَيْهِ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ ، فَقَالَ : يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ فَادْعُ اللَّهَ يَحْبِسْهُ فَتَبَسَّمَ ، ثُمَّ قَالَ : حَوَالَيْنَا وَلَا عَلَيْنَا فَنَظَرْتُ إِلَى السَّحَابِ تَصَدَّعَ حَوْلَ الْمَدِينَةِ كَأَنَّهُ إِكْلِيلٌ " .
Narrated Anas: Once during the lifetime of Allah's Apostle, the people of Medina suffered from drought. So while the Prophet was delivering a sermon on a Friday a man got up saying, "O Allah's Apostle! The horses and sheep have perished. Will you invoke Allah to bless us with rain?" The Prophet lifted both his hands and invoked. The sky at that time was as clear as glass. Suddenly a wind blew, raising clouds that gathered together, and it started raining heavily. We came out (of the Mosque) wading through the flowing water till we reached our homes. It went on raining till the next Friday, when the same man or some other man stood up and said, "O Allah's Apostle! The houses have collapsed; please invoke Allah to withhold the rain." On that the Prophet smiled and said, "O Allah, (let it rain) around us and not on us." I then looked at the clouds to see them separating forming a sort of a crown round Medina.
Hadith 3644
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، عَنْ
عُبَيْدِ اللَّهِ ، قَالَ : أَخْبَرَنِي
نَافِعٌ ، عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ " .
Narrated Ibn `Umar: Allah's Apostle said, "There is always goodness in horses till the Day of Resurrection. "
Hadith 3686
Narrated Anas bin Malik: The Prophet ascended the mountain of Uhud and he was accompanied by Abu Bakr, `Umar and `Uthman. The mountain shook beneath them. The Prophet hit it with his foot and said, "O Uhud ! Be firm, for on you there is none but a Prophet, a Siddiq and a martyr (i.e. and two martyrs).
Hadith 3697
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، عَنْ
سَعِيدٍ ، عَنْ
قَتَادَةَ ، أَنَّ
أَنَسًا رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُمْ ، قَالَ : صَعِدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُحُدًا وَمَعَهُ أَبُو بَكْرٍ , وَعُمَرُ , وَعُثْمَانُ فَرَجَفَ ، وَقَالَ : " اسْكُنْ أُحُدُ أَظُنُّهُ ضَرَبَهُ بِرِجْلِهِ فَلَيْسَ عَلَيْكَ إِلَّا نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ " .
Narrated Ibn `Umar: During the lifetime of the Prophet we considered Abu Bakr as peerless and then `Umar and then `Uthman (coming next to him in superiority) and then we used not to differentiate between the companions of the Prophet.
Hadith 3724
Narrated Qais bin Abi Hazim: I saw Talha's paralyzed hand with which he had protected the Prophet (from an arrow) .
Hadith 3747
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
الْمُعْتَمِرُ ، قَالَ : سَمِعْتُ
أَبِي ، قَالَ : حَدَّثَنَا
أَبُو عُثْمَانَ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عنهما , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَأْخُذُهُ وَالْحَسَنَ ، وَيَقُولُ : " اللَّهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا " , أَوْ كَمَا قَالَ .
Narrated Usama bin Zaid: That the Prophet used to take him and Al-Hasan, and used to say, "O Allah! I love them, so please love them," or said something similar.
Hadith 3756
Narrated Ibn `Abbas: Once the Prophet embraced me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur'an). Narrated 'Abdul Warith: The same but said, "O Allah, teach him (Ibn Abbas) the Book (i.e. the understanding of the knowledge of Qur'an)." Narrated Khalid:As above.
Hadith 3798
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ
فُضَيْلِ بْنِ غَزْوَانَ ، عَنْ
أَبِي حَازِمٍ ، عَنْ
أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ : أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ إِلَى نِسَائِهِ ، فَقُلْنَ : مَا مَعَنَا إِلَّا الْمَاءُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَضُمُّ أَوْ يُضِيفُ هَذَا " ، فَقَالَ : رَجُلٌ مِنْ الْأَنْصَارِ أَنَا فَانْطَلَقَ بِهِ إِلَى امْرَأَتِهِ ، فَقَالَ : أَكْرِمِي ضَيْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : مَا عِنْدَنَا إِلَّا قُوتُ صِبْيَانِي ، فَقَالَ : هَيِّئِي طَعَامَكِ وَأَصْبِحِي سِرَاجَكِ وَنَوِّمِي صِبْيَانَكِ إِذَا أَرَادُوا عَشَاءً , فَهَيَّأَتْ طَعَامَهَا وَأَصْبَحَتْ سِرَاجَهَا وَنَوَّمَتْ صِبْيَانَهَا ، ثُمَّ قَامَتْ كَأَنَّهَا تُصْلِحُ سِرَاجَهَا فَأَطْفَأَتْهُ , فَجَعَلَا يُرِيَانِهِ أَنَّهُمَا يَأْكُلَانِ فَبَاتَا طَاوِيَيْنِ , فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ضَحِكَ اللَّهُ اللَّيْلَةَ أَوْ عَجِبَ مِنْ فَعَالِكُمَا " , فَأَنْزَلَ اللَّهُ : وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ سورة الحشر آية 9 .
Narrated Abu Huraira: A man came to the Prophet. The Prophet sent a messenger to his wives (to bring something for that man to eat) but they said that they had nothing except water. Then Allah's Apostle said, "Who will take this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and said to her, "Entertain generously the guest of Allah's Apostle " She said, "We have got nothing except the meals of my children." He said, "Prepare your meal, light your lamp and let your children sleep if they ask for supper." So she prepared her meal, lighted her lamp and made her children sleep, and then stood up pretending to mend her lamp, but she put it off. Then both of them pretended to be eating, but they really went to bed hungry. In the morning the Ansari went to Allah's Apostle who said, "Tonight Allah laughed or wondered at your action." Then Allah revealed: "But give them (emigrants) preference over themselves even though they were in need of that And whosoever is saved from the covetousness Such are they who will be successful." (59.9)
Hadith 3819
Narrated Isma`il: I asked `Abdullah bin Abi `Aufa, "Did the Prophet give glad tidings to Khadija?" He said, "Yes, of a palace of Qasab (in Paradise) where there will be neither any noise nor any fatigue."
Hadith 3831
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، قَالَ
هِشَامٌ : حَدَّثَنِي
أَبِي ، عَنْ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ , وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُهُ , فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ , فَلَمَّا نَزَلَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ لَا يَصُومُهُ " .
Narrated `Aisha: 'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the prelslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.
Hadith 3843
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، عَنْ
عُبَيْدِ اللَّهِ ، أَخْبَرَنِي
نَافِعٌ ، عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " كَانَ أَهْلُ الْجَاهِلِيَّةِ يَتَبَايَعُونَ لُحُومَ الْجَزُورِ إِلَى حَبَلِ الْحَبَلَةِ ، قَالَ : وَحَبَلُ الْحَبَلَةِ أَنْ تُنْتَجَ النَّاقَةُ مَا فِي بَطْنِهَا ثُمَّ تَحْمِلَ الَّتِي نُتِجَتْ , فَنَهَاهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ " .
Narrated Ibn `Umar: In the pre-lslamic period of ignorance the people used to bargain with the meat of camels on the principle of Habal-al-Habala which meant the sale of a she-camel that would be born by a she-camel that had not yet been born. The Prophet forbade them such a transaction.
Hadith 3883
Narrated Al-Abbas bin `Abdul Muttalib: That he said to the Prophet "You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf." The Prophet said, "He is in a shallow fire, and had It not been for me, he would have been in the bottom of the (Hell) Fire."
Hadith 3898
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
حَمَّادٌ هُوَ ابْنُ زَيْدٍ ، عَنْ
يَحْيَى ، عَنْ
مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ
عَلْقَمَةَ بْنِ وَقَّاصٍ ، قَالَ : سَمِعْتُ
عُمَرَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الْأَعْمَالُ بِالنِّيَّةِ فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا , فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ " .
Narrated `Umar: I heard the Prophet saying, "The reward of deeds depends on the intentions, so whoever emigrated for the worldly benefits or to marry a woman, his emigration was for that for which he emigrated, but whoever emigrated for the Sake of Allah and His Apostle, his emigration is for Allah and His Apostle."
Hadith 3914
وحَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، عَنْ
الْأَعْمَشِ ، قَالَ : سَمِعْتُ
شَقِيقَ بْنَ سَلَمَةَ ، قَالَ : حَدَّثَنَا
خَبَّابٌ ، قَالَ : " هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبْتَغِي وَجْهَ اللَّهِ , وَوَجَبَ أَجْرُنَا عَلَى اللَّهِ , فَمِنَّا مَنْ مَضَى لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ فَلَمْ نَجِدْ شَيْئًا نُكَفِّنُهُ فِيهِ إِلَّا نَمِرَةً , كُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلَاهُ , فَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ , فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُغَطِّيَ رَأْسَهُ بِهَا وَنَجْعَلَ عَلَى رِجْلَيْهِ مِنْ إِذْخِرٍ , وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا " .
Narrated Khabbab: We migrated with Allah's Apostle seeking Allah's Countenance, so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was Mus`ab bin `Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it, his feet remained uncovered, and when we covered his feet with it, his head remained uncovered. So Allah's Apostle ordered us to cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet. And there are some amongst us whose fruits have ripened and they are collecting them (i.e. they have received their rewards in this world).
Hadith 3932
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
عَبْدُ الْوَارِثِ . ح وحَدَّثَنَا
إِسْحَاقُ بْنُ مَنْصُورٍ ، أَخْبَرَنَا
عَبْدُ الصَّمَدِ ، قَالَ : سَمِعْتُ
أَبِي يُحَدِّثُ ، حَدَّثَنَا
أَبُو التَّيَّاحِ يَزِيدُ بْنُ حُمَيْدٍ الضُّبَعِيُّ ، قَالَ : حَدَّثَنِي
أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ نَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَيٍّ ، يُقَالُ لَهُمْ : بَنُو عَمْرِو بْنِ عَوْفٍ ، قَالَ : فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً , ثُمَّ أَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ ، قَالَ : فَجَاءُوا مُتَقَلِّدِي سُيُوفِهِمْ ، قَالَ : وَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفَهُ وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ ، قَالَ : فَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ، قَالَ : ثُمَّ إِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ , فَأَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاءُوا ، فَقَالَ : " يَا بَنِي النَّجَّارِ ثَامِنُونِي حَائِطَكُمْ هَذَا " ، فَقَالُوا : لَا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ ، قَالَ : فَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ , وَكَانَتْ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ , فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ , وَبِالْخِرَبِ فَسُوِّيَتْ , وَبِالنَّخْلِ فَقُطِعَ ، قَالَ : فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ ، قَالَ : وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً ، قَالَ : جَعَلُوا يَنْقُلُونَ ذَاكَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ ، يَقُولُونَ : اللَّهُمَّ إِنَّهُ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَانْصُرْ الْأَنْصَارَ وَالْمُهَاجِرَهْ .
Narrated Anas bin Malik: When Allah's Apostle arrived at Medina, he alighted at the upper part of Medina among the people called Bani `Amr bin `Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani An-Najjar, and they came, carrying their swords. As if I am just now looking at Allah's Apostle on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Bani An- Najjar around him till he dismounted in the courtyard of Abu Aiyub's home. The Prophet used to offer the prayer wherever the prayer was due, and he would pray even in sheepfolds. Then he ordered that the mosque be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said, "O Banu An-Najjar! Suggest to me the price of this garden of yours." They replied "No! By Allah, we do not demand its price except from Allah." In that garden there were the (following) things that I will tell you: Graves of pagans, unleveled land with holes and pits etc., and date-palm trees. Allah's Apostle ordered that the graves of the pagans be dug up and, the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet were carrying the stones and reciting some lyrics, and Allah's Apostle . . was with them and they were saying, "O Allah! There is no good Excel the good of the Hereafter, so bestow victory on the Ansar and the Emigrants. "
Hadith 3935
Narrated `Aisha: Originally, two rak`at were prescribed in every prayer. When the Prophet migrated (to Medina) four rak`at were enjoined, while the journey prayer remained unchanged(i.e. two rak`at).
Hadith 4056
Narrated Sa`d: Allah's Apostle mentioned both his father and mother for me on the day of the battle of Uhud.
Hadith 4105
Narrated Ibn `Abbas: The Prophet said, "I have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind).
Hadith 4131
حَدَّثَنَا
مُسَدَّدٌ , حَدَّثَنَا
يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ , عَنْ
يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ , عَنْ
الْقَاسِمِ بْنِ مُحَمَّدٍ , عَنْ
صَالِحِ بْنِ خَوَّاتٍ , عَنْ
سَهْلِ بْنِ أَبِي حَثْمَةَ , قَالَ : " يَقُومُ الْإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَطَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ وُجُوهُهُمْ إِلَى الْعَدُوِّ , فَيُصَلِّي بِالَّذِينَ مَعَهُ رَكْعَةً ثُمَّ يَقُومُونَ فَيَرْكَعُونَ لِأَنْفُسِهِمْ رَكْعَةً , وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ , ثُمَّ يَذْهَبُ هَؤُلَاءِ إِلَى مَقَامِ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً فَلَهُ ثِنْتَانِ , ثُمَّ يَرْكَعُونَ وَيَسْجُدُونَ سَجْدَتَيْنِ ".
Narrated Sahl bin Abi Hathma: (describing the Fear prayer): The Imam stands up facing the Qibla and one batch of them (i.e. the army) (out of the two) prays along with him and the other batch faces the enemy. The Imam offers one rak`a with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place, and then go away to relieve the second batch, and the second batch comes (and takes the place of the first batch in the prayer behind the Imam) and he offers the second rak`a with them. So he completes his two-rak`at and then the second batch bows and prostrates two prostrations (i.e. complete their second rak`a and thus all complete their prayer).
Hadith 4131M
(This hadith has also been narrated through two other chain by Sahl b. Abi Hathma).
Hadith 4133
حَدَّثَنَا
مُسَدَّدٌ , حَدَّثَنَا
يَزِيدُ بْنُ زُرَيْعٍ , حَدَّثَنَا
مَعْمَرٌ , عَنْ
الزُّهْرِيِّ , عَنْ
سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ , عَنْ
أَبِيهِ : " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِإِحْدَى الطَّائِفَتَيْنِ وَالطَّائِفَةُ الْأُخْرَى مُوَاجِهَةُ الْعَدُوِّ , ثُمَّ انْصَرَفُوا فَقَامُوا فِي مَقَامِ أَصْحَابِهِمْ أُولَئِكَ , فَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ سَلَّمَ عَلَيْهِمْ , ثُمَّ قَامَ هَؤُلَاءِ فَقَضَوْا رَكْعَتَهُمْ وَقَامَ هَؤُلَاءِ فَقَضَوْا رَكْعَتَهُمْ " .
Narrated `Abdullah bin `Umar: Allah's Apostle led the Fear-prayer with one of the two batches of the army while the other (batch) faced the enemy. Then the first batch went away and took places of their companions (i.e. second batch) and the second batch came and he led his second rak`a with them. Then he (i.e. the Prophet: finished his prayer with Taslim and then each of the two batches got up and completed their remaining one rak`a.
Hadith 4184
حَدَّثَنَا
مُسَدَّدٌ , حَدَّثَنَا
يَحْيَى , عَنْ
عُبَيْدِ اللَّهِ , عَنْ
نَافِعٍ , عَنْ
ابْنِ عُمَرَ , أَنَّهُ أَهَلَّ وَقَالَ : " إِنْ حِيلَ بَيْنِي وَبَيْنَهُ لَفَعَلْتُ كَمَا فَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ , وَتَلَا : لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 " .
Narrated Nafi`: Ibn `Umar assumed Ihram and said, "If something should intervene between me and the Ka`ba, then I will do what the Prophet did when the Quraish infidels intervened between him and (the Ka`ba). Then Ibn `Umar recited: "You have indeed in Allah's Apostle A good example to follow." (33.21)
Hadith 4250
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا
سُفْيَانُ بْنُ سَعِيدٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ دِينَارٍ ، عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : أَمَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ عَلَى قَوْمٍ فَطَعَنُوا فِي إِمَارَتِهِ ، فَقَالَ : " إِنْ تَطْعَنُوا فِي إِمَارَتِهِ فَقَدْ طَعَنْتُمْ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلِهِ ، وَايْمُ اللَّهِ لَقَدْ كَانَ خَلِيقًا لِلْإِمَارَةِ وَإِنْ كَانَ مِنْ أَحَبِّ النَّاسِ إِلَيَّ ، وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ بَعْدَهُ " .
Narrated Ibn `Umar: Allah's Apostle appointed Usama bin Zaid as the commander of some people. Those people criticized his leadership. The Prophet said, "If you speak ill of his leadership, you have already spoken ill of his father's leadership before. By Allah, he deserved to be a Commander, and he was one of the most beloved persons to me and now this (i.e. Usama) is one of the most beloved persons to me after him.
Hadith 4340
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
عَبْدُ الْوَاحِدِ ، حَدَّثَنَا
الْأَعْمَشُ ، قَالَ : حَدَّثَنِي
سَعْدُ بْنُ عُبَيْدَةَ ، عَنْ
أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ
عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً ، فَاسْتَعْمَلَ رَجُلًا مِنْ الْأَنْصَارِ وَأَمَرَهُمْ أَنْ يُطِيعُوهُ ، فَغَضِبَ ، فَقَالَ : أَلَيْسَ أَمَرَكُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُطِيعُونِي ؟ قَالُوا : بَلَى ، قَالَ : فَاجْمَعُوا لِي حَطَبًا ، فَجَمَعُوا ، فَقَالَ : أَوْقِدُوا نَارًا ، فَأَوْقَدُوهَا ، فَقَالَ : ادْخُلُوهَا ، فَهَمُّوا ، وَجَعَلَ بَعْضُهُمْ يُمْسِكُ بَعْضًا ، وَيَقُولُونَ : فَرَرْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ النَّارِ ، فَمَا زَالُوا حَتَّى خَمَدَتِ النَّارُ ، فَسَكَنَ غَضَبُهُ ، فَبَلَغَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : "لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِلَى يَوْمِ الْقِيَامَةِ ، الطَّاعَةُ فِي الْمَعْرُوفِ " .
Narrated `Ali: The Prophet sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said "Didn't the Prophet order you to obey me!" They replied, "Yes." He said, "Collect fire-wood for me." So they collected it. He said, "Make a fire." When they made it, he said, "Enter it (i.e. the fire)." So they intended to do that and started holding each other and saying, "We run towards (i.e. take refuge with) the Prophet from the fire." They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet he said, "If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good."
Hadith 4353
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ
حُمَيْدٍ الطَّوِيلِ ، حَدَّثَنَا
بَكْرٌ ، أَنَّهُ ذَكَرَ لِابْنِ عُمَرَ ، أَنَّ
أَنَسًا حَدَّثَهُمْ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ ، فَقَالَ أَهَلَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ وَأَهْلَلْنَا بِهِ مَعَهُ ، فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ : " مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَجْعَلْهَا عُمْرَةً " ، وَكَانَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَدْيٌ ، فَقَدِمَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ مِنْ الْيَمَنِ حَاجًّا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِمَ أَهْلَلْتَ ، فَإِنَّ مَعَنَا أَهْلَكَ ؟ " قَالَ : أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَأَمْسِكْ ، فَإِنَّ مَعَنَا هَدْيًا " .
Narrated Ibn `Umar: The Prophet assumed the state of Ihram for Umra and Hajj, and we to assumed it for Hajj with him. When we arrived at Mecca, the Prophet said, "Whoever does not possess a Hadi should regard his Ihram for Umra only." The Prophet had a Hadi with him. `Ali bin Abi Talib came to us from Yemen with the intention of performing Hajj. The Prophet said (to him), "With what intention have you assumed the Ihram, for your wife is with us?" `Ali said, "I assumed the lhram with the same intention as that of the Prophet ." The Prophet said, "Keep on the state of lhram, as we have got the Hadi."
Hadith 4354
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ
حُمَيْدٍ الطَّوِيلِ ، حَدَّثَنَا
بَكْرٌ ، أَنَّهُ ذَكَرَ لِابْنِ عُمَرَ ، أَنَّ
أَنَسًا حَدَّثَهُمْ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ ، فَقَالَ أَهَلَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ وَأَهْلَلْنَا بِهِ مَعَهُ ، فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ : " مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَجْعَلْهَا عُمْرَةً " ، وَكَانَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَدْيٌ ، فَقَدِمَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ مِنْ الْيَمَنِ حَاجًّا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِمَ أَهْلَلْتَ ، فَإِنَّ مَعَنَا أَهْلَكَ ؟ " قَالَ : أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَأَمْسِكْ ، فَإِنَّ مَعَنَا هَدْيًا " .
Narrated Ibn `Umar: The Prophet assumed the state of Ihram for Umra and Hajj, and we to assumed it for Hajj with him. When we arrived at Mecca, the Prophet said, "Whoever does not possess a Hadi should regard his Ihram for Umra only." The Prophet had a Hadi with him. `Ali bin Abi Talib came to us from Yemen with the intention of performing Hajj. The Prophet said (to him), "With what intention have you assumed the Ihram, for your wife is with us?" `Ali said, "I assumed the lhram with the same intention as that of the Prophet ." The Prophet said, "Keep on the state of lhram, as we have got the Hadi."
Hadith 4355
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
خَالِدٌ ، حَدَّثَنَا
بَيَانٌ ، عَنْ
قَيْسٍ ، عَنْ
جَرِيرٍ ، قَالَ : كَانَ بَيْتٌ فِي الْجَاهِلِيَّةِ ، يُقَالُ لَهُ : ذُو الْخَلَصَةِ ، وَالْكَعْبَةُ الْيَمانِيَةُ ، وَالْكَعْبَةُ الشَّأْمِيَّةُ ، فَقَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ " ، فَنَفَرْتُ فِي مِائَةٍ وَخَمْسِينَ رَاكِبًا فَكَسَرْنَاهُ ، وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ ، فَدَعَا لَنَا وَلِأَحْمَسَ .
Narrated Jarir: In the Pre-lslamic Period of Ignorance there was a house called Dhu-l-Khalasa or Al-Ka`ba Al- Yamaniya or Al-Ka`ba Ash-Shamiya. The Prophet said to me, "Won't you relieve me from Dhu-l- Khalasa?" So I set out with one-hundred-and-fifty riders, and we dismantled it and killed whoever was present there. Then I came to the Prophet and informed him, and he invoked good upon us and Al- Ahmas (tribe) .
Hadith 4362
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، عَنْ
ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
عَمْرٌو ، أَنَّهُ سَمِعَ
جَابِرًا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : غَزَوْنَا جَيْشَ الْخَبَطِ وَأُمِّرَ أَبُو عُبَيْدَةَ فَجُعْنَا جُوعًا شَدِيدًا ، فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا لَمْ نَرَ مِثْلَهُ ، يُقَالُ لَهُ : الْعَنْبَرُ ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ ، فَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ ، فَأَخْبَرَنِي
أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ
جَابِرًا ، يَقُولُ : قَالَ أَبُو عُبَيْدَةَ : كُلُوا ، فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " كُلُوا رِزْقًا أَخْرَجَهُ اللَّهُ أَطْعِمُونَا إِنْ كَانَ مَعَكُمْ ، فَأَتَاهُ بَعْضُهُمْ ، فَأَكَلَهُ " .
Narrated Jabir: We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called Al-`Anbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at Medina, we informed the Prophet about that, and he said, "Eat, for it is food Allah has brought out for you, and feed us if you have some of it." So some of them gave him (of that fish) and he ate it.
Hadith 4413
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
يَحْيَى ، عَنْ
هِشَامٍ ، قَالَ : حَدَّثَنِي
أَبِي ، قَالَ : سُئِلَ
أُسَامَةُ وَأَنَا شَاهِدٌ ، عَنْ سَيْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ ، فَقَالَ الْعَنَقَ : " فَإِذَا وَجَدَ فَجْوَةً نَصَّ " .
Narrated Hisham's father: In my presence, Usama was asked about the speed of the Prophet during his Hajj. He replied, "It was Al-`Anaq (i.e. moderate easy speed) and if he encountered an open space, he used to increase his speed."
Hadith 4416
Narrated Sa`d: Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."
Hadith 4474
حَدَّثَنَا
مُسَدَّدٌ , حَدَّثَنَا
يَحْيَى , عَنْ
شُعْبَةَ , قَالَ : حَدَّثَنِي
خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ , عَنْ
حَفْصِ بْنِ عَاصِمٍ , عَنْ
أَبِي سَعِيدِ بْنِ الْمُعَلَّى ، قَالَ : كُنْتُ أُصَلِّي فِي الْمَسْجِدِ ، فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ أُجِبْهُ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي كُنْتُ أُصَلِّي ، فَقَالَ : " أَلَمْ يَقُلِ اللَّهُ اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ سورة الأنفال آية 24 ، ثُمَّ قَالَ لِي : " لَأُعَلِّمَنَّكَ سُورَةً هِيَ أَعْظَمُ السُّوَرِ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ " ، ثُمَّ أَخَذَ بِيَدِي ، فَلَمَّا أَرَادَ أَنْ يَخْرُجَ ، قُلْتُ لَهُ : أَلَمْ تَقُلْ لَأُعَلِّمَنَّكَ سُورَةً هِيَ أَعْظَمُ سُورَةٍ فِي الْقُرْآنِ ؟ قَالَ : " الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 هِيَ السَّبْعُ الْمَثَانِي ، وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ " .
Narrated Abu Sa`id bin Al-Mu'alla: While I was praying in the Mosque, Allah's Messenger called me but I did not respond to him. Later I said, "O Allah's Messenger ! I was praying." He said, "Didn't Allah say'--"Give your response to Allah (by obeying Him) and to His Apostle when he calls you." (8.24) He then said to me, "I will teach you a Sura which is the greatest Sura in the Qur'an, before you leave the Mosque." Then he got hold of my hand, and when he intended to leave (the Mosque), I said to him, "Didn't you say to me, 'I will teach you a Sura which is the greatest Sura in the Qur'an?' He said, "Al-Hamdu-Li l-lah Rabbi-l-`alamin (i.e. Praise be to Allah, the Lord of the worlds) which is Al-Sab'a Al-Mathani (i.e. seven repeatedly recited Verses) and the Grand Qur'an which has been given to me."
Hadith 4483
حَدَّثَنَا
مُسَدَّدٌ , عَنْ
يَحْيَى بْنِ سَعِيدٍ , عَنْ
حُمَيْدٍ , عَنْ
أَنَسٍ , قَالَ : قَالَ
عُمَرُ : وَافَقْتُ اللَّهَ فِي ثَلَاثٍ أَوْ وَافَقَنِي رَبِّي فِي ثَلَاثٍ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، لَوِ اتَّخَذْتَ مَقَامَ إِبْرَاهِيمَ مُصَلًّى ، وَقُلْتُ : يَا رَسُولَ اللَّهِ ، يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ ، فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ ، فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ ، قَالَ : وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْضَ نِسَائِهِ ، فَدَخَلْتُ عَلَيْهِنَّ ، قُلْتُ : إِنِ انْتَهَيْتُنَّ أَوْ لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرًا مِنْكُنَّ حَتَّى أَتَيْتُ إِحْدَى نِسَائِهِ ، قَالَتْ : يَا عُمَرُ ، أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَعِظَهُنَّ أَنْتَ ؟ فَأَنْزَلَ اللَّهُ : عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ سورة التحريم آية 5 الْآيَةَ , وَقَالَ
ابْنُ أَبِي مَرْيَمَ : أَخْبَرَنَا
يَحْيَى بْنُ أَيُّوبَ , حَدَّثَنِي
حُمَيْدٌ , سَمِعْتُ
أَنَسًا , عَنْ
عُمَرَ .
Narrated Anas: `Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Messenger ! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Messenger ! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Messenger haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Hadith 4488
حَدَّثَنَا
مُسَدَّدٌ , حَدَّثَنَا
يَحْيَى , عَنْ
سُفْيَانَ , عَنْ
عَبْدِ اللَّهِ بْنِ دِينَارٍ , عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : بَيْنَا النَّاسُ يُصَلُّونَ الصُّبْحَ فِي مَسْجِدِ قُبَاءٍ إِذْ جَاءَ جَاءٍ ، فَقَالَ : " أَنْزَلَ اللَّهُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرْآنًا أَنْ يَسْتَقْبِلَ الْكَعْبَةَ فَاسْتَقْبِلُوهَا فَتَوَجَّهُوا إِلَى الْكَعْبَةِ " .
Narrated Ibn `Umar: While some people were offering Fajr prayer in the Quba' mosque, some-one came and said, "Allah has revealed to the Prophet Qur'anic instructions that you should face the Ka`ba (while praying) so you too, should face it." Those people then turned towards the Ka`ba.
Hadith 4501
حَدَّثَنَا
مُسَدَّدٌ , حَدَّثَنَا
يَحْيَى , عَنْ
عُبَيْدِ اللَّهِ , قَالَ : أَخْبَرَنِي
نَافِعٌ , عَنْ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا , قَالَ : كَانَ عَاشُورَاءُ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ ، فَلَمَّا نَزَلَ رَمَضَانُ , قَالَ : " مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ لَمْ يَصُمْهُ " .
Narrated Ibn `Umar: Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, "It is up to one to fast on it (i.e. day of 'Ashura') or not."
Hadith 4518
حَدَّثَنَا
مُسَدَّدٌ , حَدَّثَنَا
يَحْيَى , عَنْ
عِمْرَانَ أَبِي بَكْرٍ , حَدَّثَنَا
أَبُو رَجَاءٍ ، عَنْ
عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا , قَالَ : " أُنْزِلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ ، فَفَعَلْنَاهَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُنْزَلْ قُرْآنٌ يُحَرِّمُهُ وَلَمْ يَنْهَ عَنْهَا حَتَّى مَاتَ " ، قَالَ رَجُلٌ : بِرَأْيِهِ مَا شَاءَ .
Narrated `Imran bin Husain: The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Messenger , and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
Hadith 4534
Narrated Zaid bin Arqam: We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (`Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers.
Hadith 4603
Narrated `Abdullah: The Prophet said, "None has the right to say that I am better than Jonah bin Matta."