Abu Hurairah reported the Prophet ﷺ as saying “Journey should not be made (to visit any masjid) except towards three masjids: The sacred masjid (of Makkah), this masjid of mine and Al Aqsa masjid (in Jerusalem).

Ibn Umar said “The Messenger of Allah ﷺ used to visit Quba on foot and riding. Ibn Numair added “and he used to offer two rak’ahs of prayer. ”

Abu Hurairah reported the Prophet ﷺ as saying “Women may be married for four reasons: for her property, her ranks, her beauty and her religiosity. So get the one who is religious and prosper (lit. may your hands cleave to the dust). ”

Narrated Abu Hurairah: The Prophet ﷺ said: The adulterer who has been flogged shall not marry save the one like him. Abu Mamar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shuayb.

Aishah reported “The Messenger of Allah ﷺ as saying One or two sucks does not make marriage unlawful”.

Al Zuhri said “we were with Umar bin Abd Al Aziz, there we discussed temporary marriage. A man called Rabi bin Saburah said “I bear witness that my father told me that the Messenger of Allah ﷺ had prohibited it at the Farewell Pilgrimage. ”

Ibn Umar said “The Messenger of Allah ﷺ prohibited shighar marriage. Musaddad added in his version “I said to Nafi “What is shighar?” (It means that) a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: When one of you asked a woman in marriage, if he is able to look at what will induce him to marry her, he should do so. He (Jabir) said: I asked a girl in marriage, I used to look at her secretly, until I looked at what induced me to marry her. I, therefore, married her.

Aishah said The Messenger of Allah ﷺ sent for his wives during his illness. When they got together, he ﷺ said “I am unable to visit all of you. If you think to permit me to stay with Aishah you may do so. ” So they permitted him (to stay with Aishah).

Ibn Masud reported the Messenger of Allah ﷺ as saying “ A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her. ”

Narrated Aishah, Ummul Muminin: I and the Messenger of Allah ﷺ used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i. e. the clothe).

Maimunah daughter of Al Harith said “When the Messenger of Allah ﷺ intended to associate and lie with any of his wives who was menstruating, he ordered her to wrap up the lower garment (loin-cloth) and then he had association with her.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah.

Narrated Abu Hurairah: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Hurairah at Madina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Hurairah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah ﷺ came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from Abu Nadrah from at-Tufawi.

Aishah said The Messenger of Allah ﷺ gave us our choice and we chose him so that was not reckoned anything (i. e., divorce)

Narrated Al-Harith ibn Qays al-Asadi: I embraced Islam while I had eight wives. So I mentioned it to the Prophet ﷺ. The Prophet (said) said: Select four of them. Abu Dawud said: This tradition has also been narrated to us by Ahmad bin Ibrahim from Hushaim. He said: Qais bin al-Harith instead of al-Harith bin Qais. Ahmad bin Ibrahim said: This is correct, i. e. Qais bin al-Harith.

Sahl bin Saad said “The version of Musaddad has “I witnessed the invoking of curses by the two spouses during the life time of the Messenger of Allah ﷺ when I was fifteen years old. When they finished invoking curses, the Messenger of Allah ﷺ separated them from each other. Here ends the version of Musaddad. Others said “He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man (Sahl) said “I shall have lied against her, Messenger of Allah ﷺ if I keep her. Abu Dawud said “Some narrators did not mention the word ‘alaiha (against her). ” Abu Dawud said “No one supported Ibn ‘Uyainah that he separated the spouses who invoked curses. ”

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised. " He said: O Aishah, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related. Abu Dawud: Usamah was black and Zaid was white.

Narrated Zayd ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.

Aishah said “Saad bin Abi Waqqas and Abd bin Zamah disputed amongst themselves about the (relationship of the) son of the slave girl of Zam’ah and brought the case to the Messenger of Allah ﷺ. Saad said “My brother ‘Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zam’ah and take his possession for that is his son”. Abd bin Zam’ah said “He is my brother, the son of my father’s slave girl having been born on my father’s bed”. The Messenger of Allah ﷺ saw his clear resemblance to ‘Utbah. So he said “The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right (lit. the fornicator will have the stone). Veil yourself from him, Saudah. Musaddad added in his version “he is your brother Abd”.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet ﷺ replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.

Narrated Abu Bakrah: The Prophet ﷺ as saying: The two months of Eid (festival), Ramadan and Dhu al-Hijjah, are not defective.

Narrated Ribi bin Hirash: On the authority of a man from the Companions of the Prophet ﷺ: People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet ﷺ swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah ﷺ commanded the people to break the fast. The narrator Khalaf has added in his version: "and that they should proceed to the place of prayer (forEid)".

Narrated Amr bin al-As: The Messenger of Allah ﷺ as saying: The difference between our fasting and that of the people of the Book is eating shortly before dawn.

Addressing (the people) Samurah bin Jundub reported the Messenger of Allah ﷺ as saying: The adhan (call to prayer) of Bilal should not prevent you from taking a meal shortly before dawn, not does the whiteness of horizon (before dawn) in this way (vertically) until it spreads out horizontally.

Narrated Abdullah bin Masud: The Messenger of Allah ﷺ as saying: The summons (adhan) of Bilal should not restrain one of you from taking a meal shortly before dawn, for he utters adhan or calls (for prayer) so that the man at prayer may return, and the man asleep may get up. Dawn is not (the whiteness) which indicates thus (in perpendicular) - the narrator Musaddad said: Yahya joined his palms (indicating the spread of whiteness vertically - until it indicates thus - and Yahya spread out two ring-fingers of his (demonstrating the spread of whiteness horizontally)l

Narrated Adi bin Hatim: When the verse "Until the white thread of dawn appear to you distinct from its black thread" was revealed, I took a white rope and a black rope, and placed them beneath my pillow ; and then I looked at them, byt they were not clear to me. So I mentioned it to the Messenger of Allah ﷺ. He laughed and said: Your pillow is so broad and lengthy ; that is (i. e. means) night and day. The version of the narrator Uthman has: That is the blackness of night and whiteness of day.

Narrated Umar: The Prophet ﷺ as saying: When the night approaches from this side and the day retreats on that side, and the sun sets - according to the version of Musaddad - he who fasts has reached the time to break it.

Narrated Abdullah bin Abi Awfa: We went along with the Messenger of Allah ﷺ while he was fasting. When the sun set, he said to Bilal: Bilal, come down and prepare barley beverage for us. He said: Messenger of Allah, would that you waited for the evening. He said: Come down and prepare barley beverage for us. He said: Messenger of Allah, the say still remains on you (i. e. there remains the brightness of the day). He said: Come down and prepare barley drink for us. So he came down and prepared barley drink. The Messenger of Allah ﷺ drank it and said: When you see that the night approaches from this side, he who fasts has reached the time to break it ; and he pointed to the east with his finger.

Narrated Abu Atiyyah: I and Masruq entered upon Aishah and we said: Mother of believers, there are two persons from the Companions of the Muhammad ﷺ. One of them hastens to break the fast and hastens to pray while the other delays to break the fast and delays praying. She asked: Which of them hastens to break the fast and hasten to pray ? We replied: Abdullah (bin Masud). She said: Thus did the Messenger of Allah ﷺ do.

Narrated Salman ibn Amir: The Prophet ﷺ said: When one of you is fasting, he should break his fast with dates; but if he cannot get any, then (he should break his fast) with water, for water is purifying.

Narrated Muadh ibn Zuhrah: The Prophet of Allah ﷺ used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast.

Narrated Amir ibn Rabiah: I have seen the Messenger of Allah ﷺ using a tooth-stick while he was fasting. Musaddad added in his version: "more often than I could count. "

Narrated Thawban: The Prophet ﷺ said: A man who cupped and a man who has himself cupped broke their fast. The narrator Shayban said in his version: Abu Qilabah told me that Abu Asma ar-Rahbi told him that Thawban, the client of the Messenger of Allah ﷺ, told him that he heard the Prophet ﷺ say this.

Narrated Abu Hurairah: The Prophet ﷺ said: if one has a sudden attack of vomiting while one is fasting, no atonement is required of him, but if he vomits intentionally he must make atonement.

Narrated Aishah: The Messenger of Allah ﷺ used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire.

Narrated Abu Hurairah: A man came to the Prophet ﷺ and said: I am undone. He asked him: What has happened to you ? He said: I had intercourse with my wife in Ramadan (while I was fasting). He asked: Can you set a slave free ? He said: No. He again asked: Can you fast for two consecutive months ? He said: No. He asked: Can you provide food for sixty poor people ? He said: No. He said: Sit down. Then a huge basket containing dates ('araq) was brought to the Prophet ﷺ. He then said to him: Give it as sadaqah (i. e. alms). He said: Messenger of Allah, there is no poorer family than mine between the two lave plains of it (Madina). The Messenger of Allah ﷺ laughed so that his eye-teeth became visible, and said: Give it to your family to eat. Musaddad said in another place: "his canine teeth".

Narrated Aishah: Hamzat al-Aslami asked the Prophet ﷺ: Messenger of Allah, I am a man who keeps perpetual fast, may I fast while on a journey? He replied: Fast if you like, or break your fast if you like.

Narrated Ibn Abbas: The Prophet ﷺ left Madina for Makkah till he reached 'Usfan, He then called for a vessel (of water). It was raised to his mouth to show it to the people, and that was in Ramadan. Ibn Abbas used to say: The Prophet ﷺ fasted and he broke his fast. He who likes may fast and he who likes may break.

Nafi said: Ibn Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.