Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: O Abu Dharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Messenger know best, or he said: What Allah and His Messenger choose for me. He said: Show endurance, or he said: You may show endurance. Abu Dawud said: Hammad bin Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.

Ubadah bin al-Samit reported the Messenger of Allah ﷺ as sayings: Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year.

Jabir bin Samurah said: I saw Ma’iz bin Malik when he was brought to the Prophet ﷺ. He was a small and muscular man. He did not wear the loose outer garment. He made confession about him four times that he committed fornication. The Messenger of Allah ﷺ said: Perhaps you kissed her. He said that this most discarded man has committed fornication. He said: So he had him stoned to death and gave an address, saying: Beware, whenever we go out on an expedition in the path of Allah, one of them (I. e. the people) lags behind with a bleating sound like that of a he-goat, and gives modicum of his milk (i. e. sperm) to one of the women. If Allah gives control over any of them, I shall deter him from them (i. e. women) by punishing him severely.

Ibn Abbas said: The Messenger of Allah ﷺ asked Ma’iz bin Malik: Is what I have heard about you is true? He said: What have you heard about me? He said: I have heard that you have had intercourse with a girl belonging to the family of so and so. He said: Yes. He then testified four times. He (The prophet) then gave order regarding him and he was stoned to death.

Al-Bara bin Azib said: The people passed by the Messenger of Allah ﷺ with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He (the narrator) said: They referred him to a man of them. The Prophet ﷺ adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank, so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah ﷺ then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed.

Narrated Al-Bara ibn Azib: while I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet ﷺ. They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father's wife.

Abdullah (bin Masud) said: A man came to the Prophet ﷺ and said: I contacted directly a women at the furthest part of the city (i. e., Madina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet ﷺ sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . . ” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people.

Abu Hurairah reported the Prophet ﷺ as saying: When the slave-woman of any of you commits fornication, he should inflict the prescribed punishment on her, but not hurl reproaches at her. This is to be done up to three times. If she a fourth time, he should flog her, and sell her even if only for a rope of hair.

Anas bin Malik said: The Prophet ﷺ gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When Umar came to power, he called upon people and said to them: The people are living now near watering placing, and, according to Musaddad’s version, “near villages and watering places, so what do you say about the punishment for (drinking) wine? Abdur-Rahman bin Awf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it. Abu Dawud said: It has also been transmitted by Ibn Al 'Arubah from Qatadah from the Prophet ﷺ to the effect that he gave a beating forty times with palm branches and sandals. And Shubah narrated it from Qatadah on the authority of Anas from Prophet ﷺ. This version has: He gave a beating with two palm-branches about forty times.

Hudayn ibn al-Mundhir ar-Ruqashi, who was Abu Sasan, said: I was present with Uthman ibn Affan when al-Walid ibn Uqbah was brought to him. HUmran and another man bore witness against him (for drinking wine). One of them testified that he had seen him drinking wine, and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it, unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to al-Hasan: Inflict the prescribed punishment on him. Al-Hasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached (struck) forty (lashes), he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: "And Abu Bakr gave forty lashes, and Uthman eighty. This is all sunnah (standard practice). And this is dearer to me. "

Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ and Abu Bakr gave forty lashes for drinking wine and Umar made it eighty. And all this is sunnah, the model and standard practice. Abu Dawud said: Al-Asmai explaning the maxim, "He who enjoys its cold should bear its heat, " said: He who enjoys the easy if it should also take the responsibility of the hard of it. Abu Dawud said: Hudain bin al-Mundhir Abu Sasan was the leader of his tribe.

Narrated Abu Shurayb al-Kabi: The Prophet ﷺ said: Then you, Khuzaah, have killed this man of Hudhayl, but I will pay his blood-wit. After these words of mine if a man of anyone is killed, his people will have a choice to accept blood-wit or to kill him.

Narrated Qays ibn Abbad: I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people. Musaddad said: Ibn Abu Urubah's version has: He took out a document.

Narrated Abdullah ibn Masud: The Prophet ﷺ said: The blood-wit for accidental killing should be twenty she-camels which had entered their fourth year, twenty she-camels which had entered their fifth year, twenty she-camels which had entered their second year, twenty she-camels which had entered their third year, and twenty male camels which had entered their second year. It does not beyond Ibn Masud.

Narrated Abdullah ibn Amr: (Musaddad's version has): The Messenger of Allah ﷺ made a speech on the day of the conquest of Makkah, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies. (The narrator said: ) I have remembered from Musaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.

The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect. This version has: The Messenger of Allah ﷺ addressed on the day of Conquest, or he said: On the conquest of Makkah on the ladder of the House or of the Kabah. Abu Dawud said: In a similar way of Ibn Uyainah also transmitted it from Ali bin Zaid, from al-Qasim bin Rabiah, from Ibn Umar, from the Prophet ﷺ ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim bin Rabiah from Abdullah bin Amr like the tradition of Khalid. Hammad bin Salamah also transmitted it from Ali bin Zaid, from Ya'qub al-Sadusi, on the authority of Abdullah bin Amr from the Prophet ﷺ. The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet ﷺ and to the tradition of Umar (Allah be pleased with him. )

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: This and that are equal, that is, the thumb and the little finger.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.

Narrated Safwan bin Yala: On this father's authority, said: A servant of mine fought with a man and bit his hand and he drew away his hand. (One of) his front teeth fell out. So he came to the Prophet ﷺ who imposed no retaliation for his tooth, saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr (ra) imposed no retaliation on him for it, saying: May his tooth go away!

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Kabah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: No retaliation is payable for a wound caused by a dumb animal, for a mine, and for a well. On the treasure found buried in the land there is a fifth. Abu Dawud said: A dumb animal means an animal which is free and has not tether, and there is no one (as a watchman) with it. It causes harm by day and not by night.

Narrated Anas bin Malik: Al-Rubayyi, sister of Anas bin al-Nadr, broke (one of) the front teeth of a woman. They came to the Prophet ﷺ. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas bin al-Nadr said: I swear by Him who has sent you the truth, her front tooth will not be broken today. He replied: Anas! Allah's decree is retaliation. But the people were agreeable to accepting a fine, so the Prophet ﷺ said: Among Allah's servants there are those who, if they adjured Allah, He (Allah) would consent to it. Abu Dawud said: I heard Ahmad bin Hanbal say: He was asked: How retaliation of a tooth is taken ? He said: It is broken with a file.

Narrated Abu Dharr: The Prophet ﷺ said: The best of the actions is to love for the sake of Allah and to hate for the sake of Allah.

Abdullah bin Masud reported the Prophet ﷺ as saying: Beware! The extremists perished, saying it three times.

Anas bin Malik said: The prophet of Allah ﷺ ascended Uhud, and Abu Bakr, Umar and Uthman followed him. It began to shake with them. The prophet of Allah ﷺ struck it with his foot and said: Be still, for only a prophet, an ever-truthful and two martyrs are on you.

Imran bin Husain reported the Messenger of Allah ﷺ as saying: the best of my people is the generation in which I have been sent, then their immediate followers, then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked, who will make vows which they do not fulfill, who will be treacherous and not to be trusted, among whom fatness will appear.

Abu Saeed (al-Khudri) reported the Messenger of Allah ﷺ as saying: Do not revile my Companions; by him in whose hand my soul is, if one of you contributed the amount of gold equivalent to Uhud, it would not amount to as much as the mudd of one of them, or half of it.

Narrated Abu Bakrah: The Messenger of Allah ﷺ said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him.

The tradition mentioned above has also been transmitted by Dubaiah bin Husain al-Tha’labi through a different chain of narrators to the same effect.

Abu Musa al-Ash’ari reported the Messenger of Allah ﷺ as saying: Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth: some red, some white, some black, some a mixture, also smooth and rough, bad and good.

Ali said: We attended a funeral at Baql’ al-Gharqad which was also attended by the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came and sat down. He had a stick (in his hand) by which he began to scratch up the ground. He then raised his head and said: The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded, and destined wicked or blesses. A man from among the people asked: Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon (doing good) deeds? Those who are among the number of the blessed will be inclined to blessing, and those of us who are among the number of the wicked will be inclined to wickedness. He replied: Go on doing good actions, for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah ﷺ then recited: “So he who gives (in charity) and fears (Allah), and in all sincerity testifies to the best, we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient, and gives the lie to the best, We will indeed make smooth for him the path of misery. ”

The tradition mentioned above has also been transmitted by Yahya bin Yamur and Humaid bin Abdur-Rahman through a different chain of narrators. This version has: we met Abdullah bin Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added: A man of Muzainah or juhainah asked: What is the good in doing anything, Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now (without predestination)? He replied: About a thing that has passed and gone (i. e. predestined). A man or some people asked: Then, why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise, and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: Adam and Moses held a disputation. Moses said: Adam you are our father. You deprived us and caused us to come out from Paradise. Adam said: You are Moses Allah chose you for his speech and wrote the Torah for you with his hand. Do you blame me for doing a deed which Allah had decreed that I should do forty year before he created me? So Adam got the better of Moses in argument. Ahmad bin Salih said from Amr from Tawus who heard Abu Hurairah.

Imran bin Husain said: The Messenger of Allah ﷺ was asked: Is it known who are those who will go to paradise and those who will go to hell? He said: Yes. He asked: Then what is the good of doing anything by those who act? He replied: Everyone is helped to do for which he has been created.

Ibn Abbas reported that when the Prophet ﷺ was questioned about the offspring of polytheists, he said: Allah knows best about what they were doing.

Imran bin Husain reported the Prophet ﷺ as saying: People will come forth from Hell by Muhammad’s intercession, will enter paradise and be named Jahannamis.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The trumpet (sur) which will be blown.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Before you there will be a pond the distance between whose sides is like that between Jarbah and Adhruh.

Umm Salamah, wife of the Prophet ﷺ is reported to have said: The Messenger of Allah ﷺ said: You will have commanders some of whom you will approve and some of whom you will disapprove. He who expresses disapproval with his tongue (Abu Dawud said: This is Hisham’s version) is guiltless; and he who feels disapproval in his heart, is safe, but he who is pleased and follows them. He was asked; shall we not kill them, Messenger of Allah? Abu Dawud’s version has: Shall we not fight with them? He replied: No, so long as they pray.

‘Arfajah told that he heard the Messenger of Allah ﷺ as saying: various corruptions will arise in my community, so strike with sword the one who tries to cause separation in the matter of Muslims when they are united, whoever he be.