Narrated Ali ibn Abu Talib: I said to the Prophet ﷺ: Your old and astray uncle has died. He said: Go and bury your father, and then do not do anything until you come to me. So I went, buried him and came to him. He ordered me (to take a bath), so I took a bath, and he prayed for me.

The tradition mentioned above has also been narrated by Jabir through a different chain of transmitters. Abu Dawud said: Uthman said: "or anything added to it. " Sulaiman bin Musa said: "or anything written on it. " Musaddad did not mention in his version the words "or anything added to it. " Abu Dawud said: The word "and that" (wa an) remained hidden to me.

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: It is better that one of you should sit on the live coals which burns his clothing and come in contact with his skin than that he should sit on a grave.

A similar tradition has also been narrated by Ibn Abbas through a different chain of transmitters to the effect as narrated by Sulaiman saying: "in two garments".

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: Your oath should be about something regarding which your companion will believe you. Musaddad said: Abdullah bin Abi Salih narrated to me. Abu Dawud said: Both of them refer to the same person: 'Abbad bin Abu Salih and Abdullah bin Abi Salih.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: If anyone swears an oath and makes an exception, he may fulfil it if he wishes and break it if he wishes without any accountability for breaking.

Narrated Umayyah bin Khalid: When Khalid al-Qasri was made ruler (of Hijaz and Kufah), he doubled the measure of sa'. The sa' then measured sixteen rotls. Abu Dawud said: Muhammad bin Muhammad bin Khattab was slain by Negroes in confinement. He said while signing with his hand: "in this way". Abu Dawud extended his hand and turned his palms towards earth and said: I saw him in the dream and asked him: How did Allah deal with you ? He replied: He admitted to Paradise. I said: Your detention did not harm you.

Narrated Muawiyah bin al-Hakam al-Sulami: I said: Messenger of Allah, I have a slave girl whom I slapped. This grieved the Messenger of Allah ﷺ. I said to him: Should I not emancipate her? He said: Bring her to me. He said: Then I brought her. He asked: Where is Allah ? She replied: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Emancipate her, she is a believer.

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah ﷺ said: A vow does not avert anything (i. e. has no effect against fate).

Narrated Uqbah ibn Amir: Uqbah consulted the Prophet ﷺ about his sister who took a vow to perform hajj barefooted and bareheaded. So he said: Command her to cover her head and to ride, and to fast three days.

Narrated Anas bin Malik: The Messenger of Allah ﷺ saw a man that he was supported between his sons. He asked about him, and (the people) said: He has taken a vow to walk (on foot). Thereupon he said: Allah has no need that this man should punish himself, and he ordered him to ride. Abu Dawud said: Amr bin Abi Amir has also narrated a similar tradition from al-Araj on the authority of Abu Hurairah from the Prophet ﷺ.

Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said (to him) that one month's fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: A woman came to the Prophet ﷺ and said: Messenger of Allah, I have taken a vow to play the tambourine over you. He said: Fulfil your vow. She said: And I have taken a vow to perform a sacrifice in such a such a place, a place in which people had performed sacrifices in pre-Islamic times. He asked: For an Idol? She replied: No. He asked: For an image? She replied: No. He said: Fulfil your vow.

Narrated Qays ibn Abu Gharazah: In the time of the Messenger of Allah ﷺ we used to be called brokers, but the Prophet ﷺ came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms).

Narrated Sulaiman bin Amr: On the authority of his father: I heard the Messenger of Allah ﷺ say in the Farewell Pilgrimage: "Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly. Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn Abdul Muttalib, who suckled among Banu Layth and killed by Hudhayl. " He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times.

Narrated Jabir bin Abdullah: The Prophet ﷺ forbade sale of fruits for a number of years. One of the two narrators (Abu al-Zubair and Saeed bin Mina') mentioned the words "sale for years" (bai' al-sinin instead of al-mu'awamah).

Narrated Urwah ibn AbulJa'd al-Bariqi: The Prophet ﷺ gave him a dinar to buy a sacrificial animal or a sheep. He bought two sheep, sold one of them for a dinar, and brought him a sheep and dinar. So he invoked a blessing on him in his business dealing, and he was such that if had he bought dust he would have made a profit from it.

Narrated Urwah bin al-Zubair: That Zayd ibn Thabit said: May Allah forgive Rafi ibn Khadij. I swear by Allah, I have more knowledge of Hadith than him. Two persons of the Ansar (according to the version of Musaddad) came to him who were disputing with each other. The Messenger of Allah ﷺ said: If this is your position, then do not lease the agricultural land. The version of Musaddad has: So he (Rafi ibn Khadij) heard his statement: Do not lease agricultural lands.

Narrated Rafi ibn Khadij: The Messenger of Allah ﷺ forbade muhaqalah and muzabanah. Those who cultivate land are three: a man who has (his own) land and he tills it: a man who has been lent land and he tills the one lent to him; a man who employs another man to till land against gold (dinars) or silver (dirhams).

Narrated Jabir bin Abdullah: The Messenger of Allah ﷺ forbade muhaqalah, muzabanah, mukhabarah, and mu'awanah. One of the two narrators from Hammad said the word mu'awamah, and other said: "selling many years ahead". The agreed version then goes: and thunya, but gave license for Araya.

Narrated Abu Saeed Al Khudri: Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i. e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.

Narrated Ibn Abbas: The Messenger of Allah ﷺ got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If anyone buys a slave who possesses property, his property belongs to the seller unless the buyer makes a proviso.

Narrated Abu lWadi: We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him. He said: Abu Barzah, the companion of the Prophet ﷺ, is to decide between me and you. They went to Abu Barzah in the corner of the army. They related this story to him. He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah ﷺ? The Messenger of Allah ﷺ said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated. Hisham to Hassan said that Jamil said in his version: "I do not think that you separated. "

Narrated A man: A man from the immigrants of the Companions of the Prophet ﷺ said: I participated in battle three times along with the Prophet ﷺ. I heard him say: Muslims have common share in three (things). grass, water and fire.

Narrated Ibn Abbas: I saw the Messenger of Allah ﷺ sitting neat the Black stone (or at a corner of the Kabah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid bin Abdullah al-Tahhan does not have the words "I saw". It has: "May Allah destroy the Jews!"

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys a grain, he should not sell it until he takes possession of it. Sulaiman bin Harb said: Until he receives it in full. Musaddad added: Ibn Abbas said: And I think that everything is like grain.

Narrated Hakim ibn Hizam: Hakim asked (the Prophet): Messenger of Allah, a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess.

Narrated Jabir bin Abdullah: I sold it, that is, camel, to the Prophet ﷺ, but I made the stipulation that I should be allowed to ride it to home. At the end he (the Prophet) said: Do you think that I made this transaction with you so that I take your camel ? Take your camel and its price; both are yours.

Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas: The Prophet ﷺ said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit.

Narrated Samurah: The Prophet ﷺ as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.

The tradition mentioned above has also been transmitted by Ata from some people of the descendants of Safwan saying: The Prophet ﷺ borrowed. He then transmitted the rest of the tradition to the same effect.

Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet ﷺ took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought. Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.

Narrated Aishah, Ummul Muminin: I saw no one cooking food like Safiyyah. She cooked food for the Messenger of Allah ﷺ and sent it. I became angry and broke the vessel. I then asked: Messenger of Allah, what is the atonement for what I have done? He replied: A vessel like (this) vessel and food like (this) food.

Narrated Adi ibn Umayrah al-Kindi: The Prophet ﷺ said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.

Muadh bin Jabal said that when the Messenger of Allah ﷺ sent him to the Yemen. . . He then narrated the rest of the tradition to the same effect.

Narrated Abdullah ibn Abbas: The Holy Prophet ﷺ said to a man whom he asked to take an oath: Swear by Allah except whom there is no god that you have nothing belonging to him, i. e. the plaintiff.

Abu Hurairah reported the Holy Prophet ﷺ as saying: When one of you asks permission for inserting a wooden peg in his wall, he should not prevent him. So they (the people) lowered down their heads. Then he (Abu Hurairah) said: What is the matter ? I am seeing you are neglecting (to hear this tradition), I shall spread it among you. Abu Dawud said: This is the tradition of Ibn Abi Khalaf is more perfect.

Narrated Kathir ibn Qays: Kathir ibn Qays said: I was sitting with Abud Darda in the mosque of Damascus. A man came to him and said: Abud Darda, I have come to you from the town of the Messenger of Allah ﷺ for a tradition that I have heard you relate from the Messenger of Allah ﷺ. I have come for no other purpose. He said: I heard the Messenger of Allah ﷺ say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.