Narrated Umm Kurz al-Kabiyyah: I heard the Messenger of Allah ﷺ say: Two resembling sheep are to be sacrificed for a boy and one for a girl. Abu Dawud said: I heard Ahmad (ibn Hanbal) say: The Arabic word mukafiAtani means equal (in age) or resembling each other.

Narrated Umm Kurz: I heard the Prophet ﷺ say: Let the birds stay in their roosts. She said: I also heard him say: Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female.

Narrated Umm Kurz: The Messenger of Allah ﷺ said: Two sheep which resemble each other are to be sacrificed for a boy and one for a girl. Abu Dawud said: This is a sound tradition, and the tradition narrated by Sufyan is misunderstanding.

Narrated Abdullah ibn Mughaffal: The Prophet ﷺ said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: (the narrator Sufyan said: I do not know but that it [the tradition] has been transmitted from the Prophet ﷺ: He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted.

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.

Narrated Aishah: The Messenger of Allah ﷺ did not leave dinars, dirhams, camels and goats, nor did he leave will for anything.

Narrated Abu Hurairah: A man asked the Messenger of Allah ﷺ: Messenger of Allah, which sadaqah (charity) is the best ? He replied: (The best sadaqah is) that you give something as sadaqah (charity) when you are healthy, greedy, expect survival and fear poverty, and not that you postpone it until your death. and then you say: For so-and-so is such-and-such, and for so-and-so is such-and-such, while it was already for so-and-so.

Narrated Ibn Umar: Umar got some land in Khaibar, and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish, you may make the property as inalienable possession, and give its produce as sadaqah (charity). So Umar gave it as a sadaqah declaring that the property must not be sold, given away, or inherited: (and gave its produce as sadaqah to be devoted) to poor, relatives, the emancipation of slaves, Allah's path, travellers. The narrator Bishr added: "and guests". Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner, or gives something to a friend, who does not make his own property. The narrator Bishr added: " (provided) he is not storing-up goods (for himself)".

Narrated Jabir ibn Abdullah: We went out with the Messenger of Allah ﷺ and came to a woman of the Ansar in al-Aswaf. The woman brought her two daughters, and said: Messenger of Allah, these are the daughters of Thabit ibn Qays who was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken all their property and inheritance, and he has not left anything for them. What do you think, Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah ﷺ said: Allah will decide regarding the matter. Then the verse of Surat an-Nisa was revealed: "Allah (thus) directs you as regards your children's (inheritance). " Messenger of Allah ﷺ said: Call to me the woman and her husband's brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth, and what remains is yours. Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Saad bin al-Rabi for Thabit bin Qais was killed in the battle of Yamamah.

Narrated Aishah, Ummul Muminin: A client of the Prophet ﷺ died and left some property, but he left no child or relative. The Messenger of Allah ﷺ said: Give what he has left to a man belonging to his village. Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet ﷺ said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left.

Narrated Usamah bin Zaid: The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim.

Narrated Muadh ibn Jabal: I heard the Messenger of Allah ﷺ say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).

Narrated Abu Al-Aswad al-Dili: Muadh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet ﷺ to the same effect.

Narrated Anas bin Malik: The Messenger of Allah ﷺ established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah ﷺ say: There is no alliance in Islam ? He replied: The Messenger of Allah ﷺ established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.

Narrated Ghalib al-Qattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell.

Narrated Al-Zuhri: Umar said explaining the verse: "What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry" this belonged specially to the Messenger of Allah ﷺ: lands of 'Urainah, Fadak, and so-and-so. What Allah as bestowed on His Messenger (and taken away) from the people of the townships - belong to Allah - to the Messenger, and to kindred and orphans, the needy and the wayfarer, to the indigent emigrants, those who were expelled from their homes and their property, and to those who, before them, had homes (in Madina), and had adopted the faith, and to those who came after them. This verse completely covered all the people ; they remained no one from Muslims but he had his right in it, or share (according to Ayyub's version) except the slaves.

Narrated Jubair bin Mutim: On the day of Khaibar the Messenger of Allah ﷺ divided the portion to his relatives among the Banu Hashim and Banu Abd al-Muttalib, and omitted Banu Nawfal and Banu Abd Shams. So I and 'Utham bin Affan went to the Prophet ﷺ and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah ﷺ said: There is no distinction between us and Banu Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he ﷺ intertwined his fingers.

Anas bin Malik said “Safiyyah first fell to Dihyat Al Kalbi, the she fell to the Messenger of Allah ﷺ.

Narrated Umar ibn al-Khattab: Amr ibn Aws and AbulSha'tha' reported that Bujalah said: I was secretary to Jaz ibn Muawiyah, the uncle of Ahnaf ibn Qays. A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until Abdur Rahman ibn Awf witnessed that the Messenger of Allah ﷺ had taken jizyah from the Magians of Hajar.

Narrated Ubaydullah: Harb ibn Ubaydullah told on the authority of his grandfather, his mother's father, that he had it on the authority of his father that the Messenger of Allah ﷺ said: Tithes are to be levied on Jews and Christians, but not on Muslims.

Narrated A man of Juhaynah: The Prophet ﷺ said: Probably you will fight with a people, you will dominate them, and they will save themselves and their children by their property. The version of Saeed has You will then conclude peace with them. The agreed version goes: Then do no take anything from them more than that, for it is not proper for you.

Narrated Amr ibn Hurayth: The Messenger of Allah ﷺ demarcated a house with a bow at Madina for me. He said: I shall give you more. I shall give you more.

Narrated Abu Hurairah: The Prophet ﷺ said: A fifth is payable on buried treasure.

Narrated Abu Musa: I heard the Prophet ﷺ many times say: When a servant of Allah is accustomed to do a good work, then becomes ill or goes on journey, what was accustomed to do when he was well and staying at home will be recorded for him.

Narrated Aishah: I said: Messenger of Allah, I know the severest verse in the Quran. He asked: What is that verse. Aishah? She replied: Allah's words: "If anyone does evil, he will be requited for it. " He said: Do you know Aishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning. " He said: This is the presentation, Aishah. If anyone criticized in reckoning, he will be punished. Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.

Narrated Ubayd ibn Khalid as-Sulami,: A man from the Companions of the Prophet ﷺ, said: The narrator Saad ibn Ubaydah narrated sometimes from the Prophet ﷺ and sometimes as a statement of Ubayd (ibn Khalid): The Prophet ﷺ said: Sudden death is a wrathful catching.

Narrated Jabir bin Abdullah: I heard the Messenger of Allah ﷺ say three days before his death: No one of you dies but he had good faith in Allah.

Narrated Abu Saeed Al Khudri: The Messenger of Allah ﷺ as saying: Recite to those of you who are dying "There is no god but Allah. "

Narrated Umm Atiyyah: The Messenger of Allah ﷺ prohibited us to wail.

Usayd ibn Abu Usayd, reported on the authority of a woman who took oath of allegiance (to the Prophet): One of the oaths which the Messenger of Allah ﷺ received from us about the virtue was that we would not disobey him in it (virtue): that we would not scratch the face, nor wail, nor tear the front of the garments nor dishevel the hair.

Narrated Abdullah ibn Jafar: The Messenger of Allah ﷺ said: Prepare food for the family of Jafar for there came upon them an incident which has engaged them.

Narrated Umm Atiyyah: The Messenger of Allah ﷺ came in when his daughter died, and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit, and put camphor, or some camphor in the last washing, then inform me when you finish. When we had finished we informed him, and he threw us his lower garment saying: Put it next to her body. Malik's version has: that is, his lower garment (izar); and Musaddad did not say: He entered in.

Narrated Abu Hurairah: If anyone attends the funeral and prays over (the dead), he will get the reward of one qirat, and if anyone attends the funeral until the completion (of the burial), he will get the reward of two qirats, the smaller of them being equivalent of Uhud, or one of them being equivalent to Uhud.

Narrated Amir bin Rabiah: The Prophet ﷺ as saying: When you see a funeral, stand up for it till it leaves you behind or it is placed (on the ground).

Narrated Abu Hurairah: The Prophet ﷺ as saying: Walk quickly with a funeral, for if the dead person was good it is a good condition to which you are sending him on, but it he was otherwise it is an evil of which you are riding yourselves.

Narrated Abdullah ibn Masud: We asked the Prophet ﷺ about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it. Abu Dawud said: The narrator Yahya bin Abdullah is weak. He is Yahya al-Jabir Abu Dawud said: This is from Kufah, and Abu Majidah is from Basrah. Abu Dawud said: Abu Majidah is obscure.

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone prays over the dead in the mosque, there is nothing on him.

Narrated Samurah bin Jundab: I prayed behing the Prophet ﷺ over a woman who died in childbirth, and he stood opposite her waist.

Narrated Abu Hurairah: A negress (or a youth) used to sweep the mosque. The Prophet ﷺ missed him, and when he asked about him the people told him that he had died. He said: Why have you not informed me ? He said: Lead me to his grave. So they led him and he prayed over him.