Narrated Abdullah ibn Saad al-Ansari: Abdullah asked the Messenger of Allah ﷺ: What is lawful for me to do with my wife when she is menstruating? He replied: What is above the waist-wrapper is lawful for you. The narrator also mentioned (the lawfulness of) eating with a woman in menstruation, and he transmitted the tradition in full.

Makhul was asked about the meaning of words ghassala and ightasala (that occur in tradition 345) and he said: one should was one's head and body well (and not than one should makes one's wife wash).

Umrah reported on the authority of her sister: I memorized Surah al-Qaf from the mouth of the Messenger of Allah ﷺ; he used to recite it on every friday. Abu Dawud said: This tradition has been narrated in a similar way by Yahya bin Ayyub, Ibn Abu Ar-Rijal, from Yahya bin Saeed, from Umrah from Umm Hisham hint Harithah bin al-Numan.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (ofEidd), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).

Narrated Abdullah ibn Umar: The people looked for the moon, so I informed the Messenger of Allah ﷺ that I had sighted it. He fasted and commanded the people to fast.

Narrated Thawban: The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him.

Narrated Habib ibn Maslamah al-Fihri: Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey.

The tradition mentioned above has also been transmitted by Muawiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Messenger of Allah ﷺ thereupon kept silence and this displeased me. ”

Narrated Aishah, Ummul Muminin: A man bought a slave, and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet ﷺ and he returned him to him. The man said: Messenger of Allah, my slave earned some wages. The Messenger of Allah ﷺ then said: Profit follows responsibility. Abu Dawud said: This chain of narrators (of this version) is not reliable.

Narrated Abu Hurairah: The Prophet ﷺ said: Conciliation between Muslims is permissible. The narrator Ahmad added in his version: "except the conciliation which makes lawful unlawful and unlawful lawful. " Sulayman ibn Dawud added: The Messenger of Allah ﷺ said: Muslims are on (i. e. stick to) their conditions.

Aishah reported the Prophet ﷺ as saying: A family which has no dates will be hungry.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Messenger of Allah ﷺ gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.

Narrated Ali ibn Umar ibn Husayn ibn Ali: The Messenger of Allah ﷺ as saying: Do not go out much when there are few people about, for Allah the Exalted scatters abroad of His beasts in that hour (according to Ibn Marwan's version). Ibn Marwan's version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn al-Had said: Shurahbil ibn al-Hajib told me on the authority of Jabir ibn Abdullah from the Messenger of Allah ﷺ similar to it.