´It was narrated that Mu'adh bin Jabal said:` "The Messenger of Allah (ﷺ) said: 'I have been commanded to fight the people until they testify to La ilaha ill-allah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and establish regular prayers and pay Zakat.'"

´It was narrated that Abu Malik Ash'ari said:` "The Messenger of Allah used to perform ablution washing each part three times."

´It was narrated from Abu Ayyub Al-Ansari that the Messenger of Allah (ﷺ) said:` “Witr is Haqq.* Whoever wishes let him pray Witr with five (Rak’ah), and whoever wishes let him pray Witr with three (Rak’ah), and whoever wishes let him pray Witr with one (Rak’ah).”

´It was narrated that Mughirah bin Shu’bah said:` “The Messenger of Allah (ﷺ) said: ‘If anyone of you stands after two Rak’ah, if he has not yet stood up fully, let him sit down again, but if he has stood up fully, then let him not sit down, and let him perform two prostrations for forgetfulness (Sahw).’”

´It was narrated from ‘Abdur-Rahman bin Hassan bin Thabit that his father said:` “The Messenger of Allah (ﷺ) cursed women who visit graves.”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “Wailing over the dead is one of the affairs of the Days of Ignorance and if the woman who wails does not repent before she dies, she will be resurrected on the Day of Resurrection wearing a shirt of pitch (tar), over which she will wear a shirt of flaming fire.”

´It was narrated that Mujahid said:` “I was with Ibn Umar, and he heard the sound of a drum, so he put his fingers in his ears and turned away. He did that three times, then he said: “This is what I saw the Messenger of Allah do.' ”

´It was narrated that Ibn 'Umar said:` "When 'Umar bin Khattab was appointed caliph, he addressed the people and said: 'The Messenger of Allah permitted temporary marriage for us three times, then he forbade it. By Allah, If I hear of any married person entering a temporary marriage, I will stone him to death, unless he can bring me four witnesses who will testify that the Messenger of Allah, allowed it after he forbade it'."

´It was narrated from Ibn 'Abbas that :` the Quraish went to a sorceress and they said to her: “Tell us whose footprints most resemble those of the owner of Al-Maqam (the station of Ibrahim).” She said: “If you spread a piece of cloth over this soft earth and walk over it, I will tell you.” So they spread out a piece of cloth and the people walked over it. She saw the footprints of the Messenger of Allah (ﷺ) and said: “This one most closely resembles him among you.” After that twenty years passed, of as long as Allah willed, then Allah sent Muhammad (ﷺ) (i.e., missioned him as the Prophet).

Buraidah (may Allah be pleased with him) reports that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed someone as commander over a military detachment, he would personally advise him to fear Allah and to treat his fellow Muslims well, and he would say: "Fight in the way of Allah in the name of Allah, fight those who disbelieve in Allah, do not be treacherous, do not commit breach of trust (regarding the spoils of war), do not mutilate, and do not kill any child. When you meet your enemy from among the polytheists, invite them to three things. Whichever of these they accept, accept it from them and refrain from fighting them. (First of all) invite them to Islam. If they accept, then accept their Islam and refrain from killing them. Then invite them to leave their homes and dwell with the Muhajirun, and inform them that if they do so, they will have the same rights as the Muhajirun, and the same law of crime and punishment will apply to them as applies to the Muhajirun. If they refuse to migrate, then inform them that their status will be like that of the Bedouin Muslims, and the commands of Allah that apply to Muslims will also apply to them, but they will have no share in the spoils of war or in the wealth acquired from the disbelievers without fighting, unless they fight alongside the Muslims. If they refuse to accept Islam, then demand the payment of jizyah from them. If they agree to pay jizyah, accept it from them and refrain from fighting them. If they refuse, then seek help from Allah (for victory) and fight them. If you besiege a fortress and its people want you to grant them the protection of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own protection, or that of your father and your companions, for you can break your own protection or that of your father more easily than you can break the protection of Allah and His Messenger. If you besiege a fortress and they want to surrender on the judgment of Allah, do not let them surrender on the judgment of Allah, but let them surrender on your own judgment, for you do not know whether you will be able to carry out Allah's judgment regarding them or not." ‘Alqamah says: I narrated this hadith to Muqatil bin Hayyan, and he said: Muslim bin Hizam narrated it to me, and Muslim narrated it from Nu’man bin Muqarrin (may Allah be pleased with him), and he narrated it from the Prophet (peace and blessings of Allah be upon him) in the same manner.

´It was narrated from Ibn Ya’la bin Umayyah that his father Ya’la said:` “The Prophet (ﷺ) performed Tawaf while doing Idtiba’.”* (In his narration, one of the narrators) Qabisah said: “While wearing a Yemenite cloth.”

´It was narrated that Abu Sarihah said:` “My family started to put pressure on me after I came to know the Sunnah. People used to sacrifice one or two sheep, but now our neighbors call us stingy.”

´It was narrated that ‘Aishah said:` “We used to store trotters and the Messenger of Allah (ﷺ) would eat them fifteen days after the sacrifice.”