It is narrated on the authority of Sunabihi that he went to Ubadah bin Samit when he was about to die. I burst into tears. Upon this he said to me: Allow me some time (so that I may talk with you). Why do you weep? By Allah, if I am asked to bear witness, I would certainly testify for you (that you are a believer). Should I be asked to intercede, I would certainly intercede for you, and if I have the power, I would certainly do good to you, and then observed: By Allah, never did I hear anything from the Messenger of Allah (ﷺ) which could have been a source of benefit to you and then not conveyed it to you except this single hadith. That I intend to narrate to you today, since I am going to breathe my last. I heard the Messenger of Allah (ﷺ) say: He who testifies that there is no god but Allah and that Muhammad is the messenger of Allah, Allah would prohibit the fire of Hell for him.

Wasi' bin Habban reported: I was offering my prayer in the mosque and 'Abdullah bin 'Umar (RA) was sitting there reclining with his back towards the Qibla. After completing my prayer. I went to him from one side. 'Abdullah said: People say when you go to the latrine, you should neither turn your face towards the Qibla nor towards Bait-ul-Maqdis. 'Abdullah said (farther): I went up to the roof of the house and saw the Messenger of Allah (ﷺ) squatting on two bricks for relieving himself with his face towards Bait-al-Maqdis.

'Abdullah bin 'Umar (RA) said: I went up to the roof of the house of my sister Hafsa and saw the Messenger of Allah (ﷺ) relieving himself facing Syria with his back to the Qibla.

Ibn Juraij reported: I asked 'Ata': What do you recite when you are in a state of bowing (in prayer)? He said: "Hallowed be Thou, and with Thy praise, there is no god but Thou." Son of Abd Mulaikah narrated to me on the authority of 'A'isha (who reported): I missed one night the Apostle of Allah (ﷺ) (from his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of (another) affair, whereas you are (occupied) in another one.

Abu Qatadah (RA)h (RA), a Companion of the Messenger of Allah (ﷺ) , said: I entered the mosque, when the Messenger of Allah (ﷺ) had been sitting among people, and I also sat down among them. Upon this the Messenger of Allah (ﷺ) said: What prevented you from offering two rak'ahs (of Nafl prayer) before sitting down? I said: Messenger of Allah, I saw you sitting and people sitting (around you and I, therefore, sat in your company). He (the Holy Prophet) then said: When anyone among you enters the mosque, he should not sit till he has observed two rak'ahs.

Abu Hurairah (RA) is reported to have said that the Messenger of Allah (ﷺ) prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No Sadaqa is payable on less than five wasqs of dates or grains.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No Sadaqa is payable on the grains and dates till it comes to the Weight of five wasqs, or less than five heads of camels, or less than five uqiyas (of silver).

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) forbade to observe fast on these two days. 'Id-ul-Adha bi and 'Id-ul-Fitr.

Abu Sirma said to Abu Sa'id al Khadri (RA) : O Abu Sa'id, did you hear Allah's Messenger (ﷺ) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (ﷺ) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger (ﷺ) , and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.

A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said: "Allah has ordained whom he has to create until the Day of Judgment."

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade (two types of transactions) Mulamasa and Munabadha

It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said: The Holy Prophet (ﷺ) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will hip among them. He had a (second) ntip, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: 'Ubadah bin Samit married her. He joined a naval expedition and took her along with him. When she returned, a mule was brought for her. While mounting it she fell down, broke her neck (and died).

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said: One day the Messenger of Allah (ﷺ) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your "if" opens the (gate) for the Satan.