Muhammad bin Mihran narrates this hadith on the authority of Abu Hurairah (RA) and made mention of plundering but did not talk of (a thing) having value.

Abu Salama reported that Abu Hurairah (RA) recited takbir in prayer on all occasions of rising and kneeling. We said: O Abu Hurairah (RA) , what is this takbir? He said: Verily it is the prayer of the Messenger of Allah (ﷺ) .

'Abda reported: 'Umar bin al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee,O Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada informed in writing that Anas bin Malik (RA) had narrated to him: I observed prayer behind the Apostle of Allah (ﷺ) and Abu Bakr (RA) and Umar and 'Uthman. They started (loud recitation) with: Al-hamdu lillahi Rabb al-'Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.

'Abda reported: 'Umar bin al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee,O Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada informed in writing that Anas bin Malik (RA) had narrated to him: I observed prayer behind the Apostle of Allah (ﷺ) and Abu Bakr (RA) and Umar and 'Uthman. They started (loud recitation) with: Al-hamdu lillahi Rabb al-'Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.

Rafi' bin Khadij reported: We used to say the afternoon prayer with the Messenger of Allah (ﷺ) , and then the camel was slaughtered and ten parts of it were distributed; then it was cooked and then we ate this cooked meat before the sinking of the sun.

Rafi' bin Khadij reported: We used to observe the evening prayer with the Messenger of Allah (ﷺ) and then one of us would go away and he could see the (distant) place where his arrow would fall.

Abu Salama reported it on the authority of Abu Hurairah (RA) that the Apostle of Allah (ﷺ) recited Qunut after ruku' in prayer for one month at the time of reciting (these words): "Allah listened to him who praised Him," and he said in Qunut: "O Allah! rescue al-Walid bin al-Walid; O Allah! rescue Salama bin Hisham; O Allah! rescue 'Ayyash bin Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." Abu Hurairah (RA) (further) said: I saw that the Messenger of Allah (ﷺ) afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah (ﷺ) abandoning this blessing upon them. It was said to him ( Abu Hurairah (RA) ): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i. e. they have been rescued)?

Zirr (b. Hubaish) reported: I heard from Ubayy bin Ka'b a statement made by 'Abdullah bin Mas'ud in which he said: He who gets up for prayer (every night) during the year will hit upon Lailat-ul-Qadr. Ubayy said: By Allah I there is no god but He, that (Lailat-ul-Qadr) is in Ramadhan (He swore without reservation:) By Allah, I know the night; it is the night on which the Messenger of Allah (ﷺ) commanded us to pray. It is that which precedes the morning of twenty-seven and its indication is that the sun rises bright on that day without rays.

'A'isha reported that there was a solar eclipse during the lifetime of the Messenger of Allah (ﷺ) and he sent the announcer (to summon them) for congregational prayer. The people gathered together and he pronounced takbir and he observed four rak'ahs, in the form of two rak'ahs (i. e. he observed two qiyams and two ruku's in one rak'ah) and four prostrations.

'A'isha reported that the Apostle of Allah (ﷺ) recited loudly in the eclipse prayer, and he observed four rak'ahs in the form of two rak'ahs and four prostrations.

Ibn 'Umar (Allah be pleased with both of them) reported that the Apostle of Allah (ﷺ) used to observe i'tikaf in the last ten days of Ramadan.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) and Abu Bakr (RA) and 'Umar observed halt at al-Abtah.

Usama bin Zaid (RA) said: Allah's Messenger, where will we stay tomorrow? And it was at the time when we were close to Makkah for hajj). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?

Abu Tha'laba reported Allah's Messenger (ﷺ) having said this: If you shoot with your arrow and (the game) goes out of your sight and you find it (later on), then eat that if it has not gone rotten.

Wathila bin al-Asqa' reported: I heard Allah's Messenger (ﷺ) as saying: Verily Allah granted eminence to Kinana from amongst the descendants of Isma'il and he granted eminence to the Quraish amongst Kinana and he granted eminence to the Quraish amongst Banu Hashim and he granted me eminence from the tribe of Banu Hashim.

Ibrahim bin Muhammad bin Talha reported: I heard Abu Sa'ld delivering an address in the presence of Abu 'Utba that the Messenger of Allah (ﷺ) said: The worthiest settlements of the Ansar are those of Banu Najjar, then of Banu 'Abu al-Ashhal and then of Banu Harith and then of Banu Khazraj and then of the clan of Banu Sa'idah, and if I were to give preference to anyone besides them I would have given preference to my relatives.

Abu Khaythamah Zuhayr ibn Harb narrated to us, Al-Walid ibn Muslim narrated to us, he said: 'Abd al-Rahman ibn Yazid ibn Jabir narrated to me, Yahya ibn Jabir al-Ta'i, the judge of Hims, narrated to me, 'Abd al-Rahman ibn Jubayr narrated to me, from his father Jubayr ibn Nufayr al-Hadrami, that he heard al-Nawwas ibn Sam'an al-Kilabi.

And Muhammad ibn Mihran al-Razi narrated to me (and the wording is his), Al-Walid ibn Muslim narrated to us, 'Abd al-Rahman ibn Yazid ibn Jabir narrated to us, from Yahya ibn Jabir al-Ta'i, from 'Abd al-Rahman ibn Jubayr ibn Nufayr, from his father Jubayr ibn Nufayr, from al-Nawwas ibn Sam'an, who said:

The Messenger of Allah, peace and blessings be upon him, mentioned the Dajjal one morning, and he lowered and raised (his voice) about him until we thought he was in a cluster of the palm trees. When we went to him, he noticed that in us and said: "What is the matter with you?" We said: O Messenger of Allah, you mentioned the Dajjal this morning, and you lowered and raised (your voice) about him until we thought he was in a cluster of the palm trees. He said: "Other than the Dajjal, I fear more for you. If he comes out while I am among you, then I will be his adversary on your behalf. But if he comes out and I am not among you, then each person must defend himself, and Allah is my successor over every Muslim. He is a young man with curly hair, his eye is obliterated, as if I liken him to 'Abd al-'Uzza ibn Qatan. Whoever among you encounters him, let him recite over him the opening verses of Surat al-Kahf. He will emerge from a place between Sham and Iraq, and will wreak havoc to the right and to the left. O servants of Allah, remain steadfast."

We said: O Messenger of Allah, how long will he remain on earth? He said: "Forty days; a day like a year, a day like a month, a day like a week, and the rest of his days are like your days." We said: O Messenger of Allah, that day which is like a year, will the prayers of one day suffice for us in it? He said: "No, estimate its measure." We said: O Messenger of Allah, how fast will he travel on earth? He said: "Like rain driven by the wind. He will come to a people and call them, and they will believe in him and respond to him. He will command the sky and it will rain, and the earth and it will bring forth vegetation. Their livestock will return to them in the evening with their humps higher than ever, their udders full, and their flanks stretched. Then he will come to another people and call them, but they will reject him, so he will turn away from them, and they will become destitute, with nothing left of their wealth. He will pass by a ruined land and say to it: 'Bring forth your treasures,' and its treasures will follow him like swarms of bees. Then he will call a young man, full of youth, and strike him with a sword, cutting him in two pieces, then call him, and he will come forward with his face shining and laughing. While he is like that, Allah will send the Messiah, son of Maryam, and he will descend at the white minaret in the east of Damascus, wearing two garments dyed with saffron, placing his hands on the wings of two angels. When he lowers his head, drops fall, and when he raises it, pearls like beads fall from it. No disbeliever who smells his breath will survive, and his breath reaches as far as his sight. He will pursue him until he catches him at the gate of Ludd, and he will kill him. Then 'Isa ibn Maryam will come to a people whom Allah has protected from him, and he will wipe their faces and inform them of their ranks in Paradise. While he is like that, Allah will reveal to 'Isa: 'I have brought forth servants of Mine whom no one can fight. Take My servants to the mountain.' Then Allah will send Gog and Magog, and they will descend from every slope. The first of them will pass by Lake Tiberias and drink what is in it, and the last of them will pass by and say: 'There was once water here.' The Prophet of Allah, 'Isa, and his companions will be besieged until the head of a bull will be more precious to one of them than a hundred dinars to one of you today. The Prophet of Allah, 'Isa, and his companions will supplicate, and Allah will send upon them (Gog and Magog) worms in their necks, and they will die as one soul. Then the Prophet of Allah, 'Isa, and his companions will descend to the earth and will not find a handspan of land except that it is filled with their stench and filth. The Prophet of Allah, 'Isa, and his companions will supplicate to Allah, and Allah will send birds with necks like the necks of camels, and they will carry them away and throw them wherever Allah wills. Then Allah will send rain which no house of clay or hair will be spared from, and it will wash the earth until it leaves it like a mirror. Then it will be said to the earth: 'Bring forth your fruits and restore your blessings.' On that day, a group will eat from a pomegranate and take shelter under its skin. The milk will be blessed so much that the milch camel will suffice a large group of people, the milch cow will suffice a tribe of people, and the milch sheep will suffice a clan of people. While they are like that, Allah will send a pleasant wind, which will take them under their armpits and seize the soul of every believer and every Muslim. Only the worst of people will remain, who will copulate like donkeys, and upon them the Hour will be established."