Hadith 4283
´Salim bin 'Abdullah narrated that his father said:` "I heard the Messenger of Allah raise his voice with the command to kill dogs. All dogs were to be killed except dogs used for hunting or herding livestock."
Hadith 4287
´It was narrated that Abu Talhah said:` "The Messenger of Allah said: '; The angels do not enter a house in which there is a dog or a picture."
Hadith 4288
أَخْبَرَنَا
مُحَمَّدُ بْنُ خَالِدِ بْنِ خَلِيٍّ ، قَالَ : حَدَّثَنَا
بِشْرُ بْنُ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنِ
الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي
ابْنُ السَّبَّاقِ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : أَخْبَرَتْنِي
مَيْمُونَةُ زَوْجُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْبَحَ يَوْمًا وَاجِمًا ، فَقَالَتْ لَهُ مَيْمُونَةُ : أَيْ رَسُولَ اللَّهِ لَقَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمَ . فَقَالَ : " إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي ، أَمَا وَاللَّهِ مَا أَخْلَفَنِي " . قَالَ : فَظَلَّ يَوْمَهُ كَذَلِكَ ، ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا ، فَأَمَرَ بِهِ , فَأُخْرِجَ ، ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ ، فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلَام ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ . قَالَ : أَجَلْ ، وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ ، وَلَا صُورَةٌ " . قَالَ : فَأَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ذَلِكَ الْيَوْمِ فَأَمَرَ بِقَتْلِ الْكِلَابِ .
´Maimunah, the wife of the Prophet narrated:` "The Messenger of Allah was upset one morning and Maimunah said to him: "O Messenger of Allah, you look upset today., He said: 'Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: 'You [promised to meet me last night,; He said: 'Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed."
Hadith 4292
´It was narrated from Salim, from his father, that the Messenger of Allah said:` "Whoever keeps a dog. Except a dog for hunting or herding livestock, two Qirats will be deducted from his reward each day."
Hadith 4294
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Whoever keep s dog except a dog for hunting, farming or herding livestock, on e Qurat will be deducted from his good deeds each day."
Hadith 4295
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Whoever keeps a dog that is not a dog used for hunting, herding livestock or guarding land, two qirats will be deducted from his reward each day."
Hadith 4297
´It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham that her heard Abu Mas ud 'Uqbah say:` "The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih)
Hadith 4321
أَخْبَرَنَا
كَثِيرُ بْنُ عُبَيْدٍ ، عَنْ
مُحَمَّدِ بْنِ حَرْبٍ ، عَنِ
الزُّبَيْدِيِّ ، قَالَ : أَخْبَرَنِي
الزُّهْرِيُّ ، عَنْ
أَبِي أُمَامَةَ بْنِ سَهْلٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ
خَالِدِ بْنِ الْوَلِيدِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِضَبٍّ مَشْوِيٍّ , فَقُرِّبَ إِلَيْهِ ، فَأَهْوَى إِلَيْهِ بِيَدِهِ لِيَأْكُلَ مِنْهُ ، قَالَ لَهُ مَنْ حَضَرَ : يَا رَسُولَ اللَّهِ ، إِنَّهُ لَحْمُ ضَبٍّ , فَرَفَعَ يَدَهُ عَنْهُ ، فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ : يَا رَسُولَ اللَّهِ , أَحَرَامٌ الضَّبُّ ؟ ، قَالَ : " لَا ، وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " ، فَأَهْوَى خَالِدٌ إِلَى الضَّبِّ فَأَكَلَ مِنْهُ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْظُرُ .
´It was narrated from Khalid bin Al-Walid that:` A grilled mastigure was brought to the Messenger of Allah and was placed near to him. He reached out his hand to eat it, and someone who was present said: "O Messenger of Allah, it is the meat of a mastigure." He withdrew his hand and Khalid bin Al-Walid said to him: "O Messenger of Allah, is mastigure Haram?" He said: "No, but it is not found in the land of my people, and I find it distasteful." He said: "Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah was looking at him."
Hadith 4322
أَخْبَرَنَا
أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
أَبِي ، عَنْ
صَالِحٍ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
أَبِي أُمَامَةَ بْنِ سَهْلٍ ، عَنِ
ابْنِ عَبَّاسٍ أَنَّهُ أَخْبَرَهُ ، أَنَّ
خَالِدَ بْنَ الْوَلِيدِ أَخْبَرَهُ ، أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ وَهِيَ خَالَتُهُ ، فَقُدِّمَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَحْمُ ضَبٍّ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ ، فَقَالَ بَعْضُ النِّسْوَةِ : أَلَا تُخْبِرْنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَأْكُلُ ؟ ، فَأَخْبَرَتْهُ أَنَّهُ لَحْمُ ضَبٍّ , فَتَرَكَهُ ، قَالَ خَالِدٌ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَحَرَامٌ هُوَ ؟ ، قَالَ : " لَا ، وَلَكِنَّهُ طَعَامٌ لَيْسَ فِي أَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " . قَالَ خَالِدٌ : فَاجْتَرَرْتُهُ إِلَيَّ , فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْظُرُ . وَحَدَّثَهُ
ابْنُ الْأَصَمِّ ، عَنْ
مَيْمُونَةَ ، وَكَانَ فِي حِجْرِهَا .
´It was narrated from Ibn ' Abbas that:` Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: "Why don't you tell the Messenger of Allah what he is eating?" So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: "I asked the Messenger of Allah 'Is it Haram?' He said: "No but it is a food that is no9t known in the land of my people, and I find it distasteful."" Khalid said: " I pulled it over toward myself and ate it, and the Messenger of Allah was watching me." And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment.
Hadith 4330
´It was narrated from Abu Tha labah Al-Khushani that:` the Prophet forbade eating any predator that has fangs."
Hadith 4339
´It was narrated from Al- Hasan bin Muhammad, and 'Abdullah bin Muhammad that their father said:` "Ali said to Ibn'Abbas, may Allah be please with them both: The Prophet forbade Mut'ah marriage, and the flesh of domesticated donkeys on the Day of Khaibar."'
Hadith 4340
´It was narrated from Al-Hasan bin Muhammad, and 'Abdullah bin Muhammad, from their father, that 'Ali bin Abi Talib may Allah be please with him, said:` "The Messenger of Allah forbade Mut'ah and the flesh of domesticated donkeys on the Day of Khaibar."
Hadith 4347
´It was narrated from Abu Tha'labah Al-khushani that:` the Messenger of Allah forbade eating any -predator with fangs, and the flesh of domesticated donkeys.
Hadith 4363
أَخْبَرَنَا
وَهْبُ بْنُ بَيَانٍ ، قَالَ : حَدَّثَنَا
ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي
يُونُسُ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
سَعِيدٍ ،
وَأَبِي سَلَمَةَ , عَنْ
أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ نَمْلَةً قَرَصَتْ نَبِيًّا مِنَ الْأَنْبِيَاءِ ، فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ ، فَأَوْحَى اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ ، أَنْ قَدْ قَرَصَتْكَ نَمْلَةٌ ، أَهْلَكْتَ أُمَّةً مِنَ الْأُمَمِ تُسَبِّحُ " .
´Was narrated from Abu Hurairah from the Messenger of Allah:` "An ant bit one of the prophets, and he ordered that the ant nest be burned. Then Allah revealed to him: "One ant bit you, and you destroyed one of the nations that glorify Allah."
Hadith 4428
´It was narrated from Ibn 'Umar that:` the Messenger of Allah forbade eating the meat of sacrificial animals after three days" (Sahih )
Hadith 4429
أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، عَنْ
غُنْدَرٍ ، قَالَ : حَدَّثَنَا
مَعْمَرٌ ، قَالَ : حَدَّثَنَا
الزُّهْرِيُّ ، عَنْ
أَبِي عُبَيْدٍ مَوْلَى ابْنِ عَوْفٍ ، قَالَ : شَهِدْتُ
عَلِيَّ بْنَ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ فِي يَوْمِ عِيدٍ ، بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ، ثُمَّ صَلَّى بِلَا أَذَانٍ ، وَلَا إِقَامَةٍ ، ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَنْهَى أَنْ يُمْسِكَ أَحَدٌ مِنْ نُسُكِهِ شَيْئًا فَوْقَ ثَلَاثَةِ أَيَّامٍ " .
´It ws narrated that Abu 'Ubaid - the freed slave of Ibn 'Awf - said:` "I saw 'Ali bin Abi Talib - may Allah honor his face on the day of 'Id. He started with the prayer before the Khutbah, and then he prayed with no Adhan and no Iqamah. Then he said: 'I heard the Messenger of Allah forbidding anyone form keeping anything of his sacrificial animal for more than three days." (Sahih )
Hadith 4430
´'Ali bin Abi Talib Said:` "The Messenger of Allah has forbidden you from eating the meat of your sacrificaial animals for more than three day." (Sahih )
Hadith 4466
´It was narrated from Abu Hurairah that the Prophet said:` "Taking oaths may help you to make a sale but it takes (blessing) away from the earnings "(Sahih )
Hadith 4506
حَدَّثَنَا
مُجَاهِدُ بْنُ مُوسَى , قَالَ : حَدَّثَنَا
إِسْمَاعِيل , عَنْ
مَعْمَرٍ , عَنْ
الزُّهْرِيِّ , عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ , عَنْ
أَبِي هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ , وَلَا تَنَاجَشُوا , وَلَا يُسَاوِمْ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ , وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ , وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلِتُنْكَحَ , فَإِنَّمَا لَهَا مَا كَتَبَ اللَّهُ لَهَا " .
´It was narrated that Abu Hurairah said:` The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her."
Hadith 4510
أَخْبَرَنَا
مُحَمَّدُ بْنُ يَحْيَى , قَالَ : حَدَّثَنَا
بِشْرُ بْنُ شُعَيْبٍ , قَالَ : حَدَّثَنَا
أَبِي , عَنْ
الزُّهْرِيِّ , أَخْبَرَنِي
أَبُو سَلَمَةَ ,
وَسَعِيدُ بْنُ الْمُسَيِّبِ , أَنَّ
أَبَا هُرَيْرَةَ , قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَا يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ , وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ , وَلَا تَنَاجَشُوا , وَلَا يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ , وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ الْأُخْرَى لِتَكْتَفِئَ مَا فِي إِنَائِهَا " .
´It was narrated that Abu Hurairah said:` "I heard the messenger of Allah say: "No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance),
Hadith 4511
´It was narrated from Abu Hurairah that the Prophet said:` "No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)"
Hadith 4514
´It was narrated from Abu Sa' eed Al- Khudri that:` the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it.
Hadith 4515
´It was narrated that Abu Sa'eed al-Khudri said:` "The Messenger of Allah forbade two kinds of transactions: Mulamash and Munabddhah "
Hadith 4516
´It was narrated that Abu Sa'eed Al-Khudri said:` "The messenger of Allah forbade two kinds of transactions: Mulamash and Mumabadha."
Hadith 4517
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْمُصَفَّى بْنِ بَهْلُولٍ , عَنْ
مُحَمَّدِ بْنِ حَرْبٍ , عَنْ
الزُّبَيْدِيِّ , عَنْ
الزُّهْرِيِّ , قَالَ : سَمِعْتُ
سَعِيدًا , يَقُولُ : سَمِعْتُ
أَبَا هُرَيْرَةَ , يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُلَامَسَةِ , وَالْمُنَابَذَةِ , وَالْمُلَامَسَةُ : أَنْ يَتَبَايَعَ الرَّجُلَانِ بِالثَّوْبَيْنِ تَحْتَ اللَّيْلِ يَلْمِسُ كُلُّ رَجُلٍ مِنْهُمَا ثَوْبَ صَاحِبِهِ بِيَدِهِ , وَالْمُنَابَذَةُ : أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ الثَّوْبَ وَيَنْبِذَ الْآخَرُ إِلَيْهِ الثَّوْبَ فَيَتَبَايَعَا عَلَى ذَلِكَ " .
´Abu Hurairah said:` "The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand> and Munabadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner."
Hadith 4518
أَخْبَرَنَا
أَبُو دَاوُدَ , قَالَ : حَدَّثَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ , قَالَ : حَدَّثَنَا
أَبِي , عَنْ
صَالِحٍ , عَنْ
ابْنِ شِهَابٍ , أَنَّ
عَامِرَ بْنَ سَعْدٍ أَخْبَرَهُ , أَنَّ
أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ , قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُلَامَسَةِ , وَالْمُلَامَسَةُ : لَمْسُ الثَّوْبِ لَا يَنْظُرُ إِلَيْهِ , وَعَنِ الْمُنَابَذَةِ , وَالْمُنَابَذَةُ : طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ قَبْلَ أَنْ يُقَلِّبَهُ " .
´It was narrated that Abu Sa 'eed A-Khudri said:` "The Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it; (and he forbade) Munabadhah which is where one man sells his garment to another man by throwing it to him, without him checking it or looking at it."
Hadith 4519
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ , قَالَ : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ , قَالَ : حَدَّثَنَا
مَعْمَرٌ , عَنْ
الزُّهْرِيِّ , عَنْ
عَطَاءِ بْنِ يَزِيدَ , عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ , قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسَتَيْنِ , وَعَنْ بَيْعَتَيْنِ , أَمَّا الْبَيْعَتَانِ : فَالْمُلَامَسَةُ وَالْمُنَابَذَةُ , وَالْمُنَابَذَةُ : أَنْ يَقُولَ : إِذَا نَبَذْتُ هَذَا الثَّوْبَ فَقَدْ وَجَبَ يَعْنِي الْبَيْعَ , وَالْمُلَامَسَةُ : أَنْ يَمَسَّهُ بِيَدِهِ وَلَا يَنْشُرَهُ وَلَا يُقَلِّبَهُ إِذَا مَسَّهُ فَقَدْ وَجَبَ الْبَيْعُ " .
´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, 'I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding."
Hadith 4520
أَخْبَرَنَا
هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ , قَالَ : حَدَّثَنَا
أَبِي , قَالَ : حَدَّثَنَا
جَعْفَرُ بْنُ بُرْقَانَ , قَالَ : بَلَغَنِي عَنْ
الزُّهْرِيِّ , عَنْ
سَالِمٍ , عَنْ
أَبِيهِ , قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسَتَيْنِ , وَنَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ , عَنِ الْمُنَابَذَةِ , وَالْمُلَامَسَةِ , وَهِيَ بُيُوعٌ كَانُوا يَتَبَايَعُونَ بِهَا فِي الْجَاهِلِيَّةِ " .
´It was narrated from Salim that his father said:` "The Messenger of Allah forbade two kinds of garments, and he forbade two kinds of transactions for us: Munabadhah and Mulamasah, which are kinds of transactions which were common during the Jahiliyyah."
Hadith 4524
´It was narrated from Salim, from his father, that:` the Messenger of Allah forbade selling fruits until their condition is known.
Hadith 4525
أَخْبَرَنِي
يُونُسُ بْنُ عَبْدِ الْأَعْلَى ,
وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ , وَأَنَا أَسْمَعُ : عَنْ
ابْنِ وَهْبٍ , أَخْبَرَنِي
يُونُسُ , عَنْ
ابْنِ شِهَابٍ , قَالَ : حَدَّثَنِي
سَعِيدٌ ,
وَأَبُو سَلَمَةَ , أَنَّ
أَبَا هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ , وَلَا تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ " , قَالَ
ابْنُ شِهَابٍ : حَدَّثَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ , عَنْ
أَبِيهِ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ مِثْلِهِ سَوَاءً .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates."' Ibn Shihab said: "Salim bin 'Abdullah narrated to me, from his father: 'That Allah's Messenger forbade from ..." similarly.
Hadith 4536
´It was narrated from Salim, from his father, that:` the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Allah's Messenger permitted that in the case o 'Ayaya"'
Hadith 4540
´It was narrated from Salim that his father said:` "Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of 'Arays."
Hadith 4541
´Kharijah bin Zaid bin Thabit narrated from his father that:` the Messenger of Allah granted a concession regarding 'Araya sales regarding dried dates and fresh dates.
Hadith 4544
´It was narrated the Zaid bin Thabit sadi:` "The Messenger of Allah granted a concession allowing 'Araya sales for fresh dates and for dried dates, but he did not allow anything other than that."
Hadith 4562
´Umar bin Al-Khattab said:` "The Messenger of Allah said: '(Exchanging) gold for silver is Riba unless it is done on the spot. (Exchanging) dates for dates is Riba unless it is done on the spot. (Exchanging) wheat for wheat is Riba unless it is done on the spot. (Exchanging) barley is Riba unless it is done on the spot."'
Hadith 4612
أَخْبَرَنَا
نَصْرُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا
يَزِيدُ , عَنْ
مَعْمَرٍ , عَنْ
الزُّهْرِيِّ , عَنْ
سَالِمٍ , عَنْ
أَبِيهِ , قَالَ : " رَأَيْتُ النَّاسَ يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اشْتَرَوْا الطَّعَامَ جُزَافًا , أَنْ يَبِيعُوهُ حَتَّى يُؤْوُوهُ إِلَى رِحَالِهِمْ " .
´It was narrated from Salim that his father said:` "I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp."
Hadith 4640
أَخْبَرَنَا
إِسْحَاق بْنُ إِبْرَاهِيمَ , قَالَ : أَنْبَأَنَا
سُفْيَانُ , عَنْ
الزُّهْرِيِّ , عَنْ
سَالِمٍ , عَنْ
أَبِيهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ , إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ , وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ , إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
´It was narrated from Salim, from his father that the Prophet said:` "Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. "(sahih)
Hadith 4651
أَخْبَرَنَا
الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ , قَالَ : حَدَّثَنَا
مُحَمَّدُ بْنُ بَكَّارٍ , قَالَ : حَدَّثَنَا
يَحْيَى وَهُوَ ابْنُ حَمْزَةَ , عَنْ
الزُّبَيْدِيِّ , أَنَّ
الزُّهْرِيَّ أَخْبَرَهُ , عَنْ
عُمَارَةَ بْنِ خُزَيْمَةَ ، أَنَّ
عَمَّهُ حَدَّثَهُ وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ وَاسْتَتْبَعَهُ لِيَقْبِضَ ثَمَنَ فَرَسِهِ , فَأَسْرَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَأَبْطَأَ الْأَعْرَابِيُّ وَطَفِقَ الرِّجَالُ يَتَعَرَّضُونَ لِلْأَعْرَابِيِّ , فَيَسُومُونَهُ بِالْفَرَسِ وَهُمْ لَا يَشْعُرُونَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَهُ , حَتَّى زَادَ بَعْضُهُمْ فِي السَّوْمِ عَلَى مَا ابْتَاعَهُ بِهِ مِنْهُ , فَنَادَى الْأَعْرَابِيُّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ وَإِلَّا بِعْتُهُ ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ سَمِعَ نِدَاءَهُ ، فَقَالَ : " أَلَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ ؟ " , قَالَ : لَا , وَاللَّهِ مَا بِعْتُكَهُ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدِ ابْتَعْتُهُ مِنْكَ " , فَطَفِقَ النَّاسُ يَلُوذُونَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِالْأَعْرَابِيِّ وَهُمَا يَتَرَاجَعَانِ وَطَفِقَ الْأَعْرَابِيُّ يَقُولُ : هَلُمَّ شَاهِدًا يَشْهَدُ أَنِّي قَدْ بِعْتُكَهُ , قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ : أَنَا أَشْهَدُ أَنَّكَ قَدْ بِعْتَهُ , قَالَ : فَأَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خُزَيْمَةَ , فَقَالَ : " لِمَ تَشْهَدُ ؟ " , قَالَ : بِتَصْدِيقِكَ يَا رَسُولَ اللَّهِ , قَالَ : فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهَادَةَ خُزَيْمَةَ شَهَادَةَ رَجُلَيْنِ .
´It was narrated from 'Umarah bin Khuzaimah that his paternal uncle, who was one of the companions of the Prophet told him, that:` the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; "Are you going to buy this horse or shall I sell it?" The Prophet stood up when he heard him calling and said: "Have I not bought it from you?" He said: 'No, by Allah, I have not sold it to you, and the Prophet said "I bought it from you." The people started to gaiter around the Prophet and the Bedouion as they were talking, and the Bedouin started to say: "Bring a witness who will testify that you bought it. " Khuzaimah bin habit said: "I bear witness that you bought it" The Prophet turned to Khunzimah and said: "Why are you bearing witness?" He said: "Because I know that you are truthful, O Messenger of Allah" made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih)
Hadith 4659
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
ابْنِ شِهَابٍ , عَنْ
عُرْوَةَ , عَنْ
عَائِشَةَ أَخْبَرَتْهُ ، أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا شَيْئًا ، فَقَالَتْ لَهَا عَائِشَةُ : ارْجِعِي إِلَى أَهْلِكِ , فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ , فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لِأَهْلِهَا فَأَبَوْا ، وَقَالُوا : إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلَاؤُكِ , فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ابْتَاعِي وَأَعْتِقِي , فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ " , ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ , فَمَنِ اشْتَرَطَ شَيْئًا لَيْسَ فِي كِتَابِ اللَّهِ , فَلَيْسَ لَهُ , وَإِنِ اشْتَرَطَ مِائَةَ شَرْطٍ , وَشَرْطُ اللَّهِ أَحَقُّ وَأَوْثَقُ " .
´It was narrated from'Aishah that Barirah came to 'Aishah asking her to help her with her contract of manumission.' Aishah said:` "Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it" Barirah told her masters about that, but they refused and said: "If she wants to seek reward (with Allah) by freeing you, let her do so, but your loyalty will be to us." She told the Messenger of Allah about that , and the Messenger of Allah said to her; "Buy her and set her free, and loyalty belongs to the one who set the slave free," Then the Messenger of Allah said: "What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah, it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting."
Hadith 4660
أَخْبَرَنَا
يُونُسُ بْنُ عَبْدِ الْأَعْلَى , قَالَ : أَنْبَأَنَا
ابْنُ وَهْبٍ , قَالَ : أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ
يُونُسُ ,
وَاللَّيْثُ , أَنَّ
ابْنَ شِهَابٍ أَخْبَرَهُمْ , عَنْ
عُرْوَةَ , عَنْ
عَائِشَةَ , أَنَّهَا قَالَتْ : جَاءَتْ بَرِيرَةُ إِلَيَّ ، فَقَالَتْ : يَا عَائِشَةُ , إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ , فَأَعِينِينِي وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا , فَقَالَتْ لَهَا عَائِشَةُ , وَنَفِسَتْ فِيهَا : ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ , فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا , وَقَالُوا : إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ , وَيَكُونَ ذَلِكِ لَنَا , فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " لَا يَمْنَعُكِ ذَلِكِ مِنْهَا ابْتَاعِي , وَأَعْتِقِي , فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ " , فَفَعَلَتْ , وَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ , فَحَمِدَ اللَّهَ تَعَالَى , ثُمَّ قَالَ : " أَمَّا بَعْدُ , فَمَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنْ , اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ , وَإِنْ كَانَ مِائَةَ شَرْطٍ , قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ , وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ " .
´It was narrated that 'Aishah said:` "Barirah came to me and said: 'O 'Sishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,' she had not yet paid anything toward her contract of manumission.' 'Aishah, who liked her and wanted to help her, said: 'Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.' So Barirah went to her masters and suggested that to them, but they refused and said: 'if she wants to seek reward (with Allah) by freeing you, let her do so, but (you loyalty) will be to us, 'Aishah told the Messenger of Allah about that and he said: 'Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.; so she did that, then the Messenger of Allah stood up before the people, praised and glorified Allah, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority, and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.'