Something similar was narrated by Malik, from Az-Zuhri, from 'Urwah, from 'Aishah.

´It was narrated that Maimunah said:` "The Messenger of Allah (ﷺ) would fondle one of his wives while she was menstruating, if she wore an Izar (waist wrap) that reached halfway down to the middle of her thighs or to her knees." In the narration of Al-Laith: "Being covered with it."

It was narrated from Umm Qais bin Mihsan that she brought a small son of hers who has not started eating food to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) took him in his lap and he urinated on his garment, so he called for some water and sprinkled it on it, but he did not wash it.

´It was narrated that 'Ammar said:` "The Messenger of Allah (ﷺ) stopped to rest at the end of the night in Uwlat Al-Jaish. His wife 'Aishah was with him and her necklace of Zifar beads [1] broke and fell. The army was detained looking for that necklace of hers until the break of the light of dawn and the people had no water with them. Abu Bakr got angry with her and said: 'You have detained the people and they do not have any water.' Then Allah the Mighty and Sublime revealed the concession allowing Tayammum with clean earth. So the Muslims got up with the Messenger of Allah (ﷺ) and struck with their hands, then they raised their hands and did not strike them together to knock off any dust, then they wiped their faces and arms up to the shoulders, and from the inner side of their of their arms up to the armpits." [1] Black and white Yemeni beads.

´It was narrated that 'Ammar bin Yasir said:` "We did Tayammum with the Messenger of Allah (ﷺ) using dust, and we wiped our faces and our arms up to the shoulders."

´It was narrated that Abu Hurairah said:` "A Bedouin stood up and urinated in the Masjid, so the people grabbed him. The Messenger of Allah (ﷺ) said to them: 'Leave him alone, and pour a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'"

It was narrated from 'Aishah that she used to perform Ghusl with the Messenger of Allah (ﷺ) from a single vessel.

´It was narrated from 'Aishah that the Prophet (ﷺ) said:` "When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."

´It was narrated from Umm Salamah that a woman suffered from constant bleeding during the time of the Messenger of Allah (ﷺ), so Umm Salamah consulted the Prophet (ﷺ) for her. He said:` "Let her count the number of nights and days that she used to menstruate each month before this happened to her, and let her stop praying for that period of time each month. Then when that is over let her perform Ghusl, then wrap a cloth around herself, and pray."

´It was narrated from 'Aishah that Umm Habibah bint Jahsh used to suffer from Istihadah for seven years. She asked the Prophet (ﷺ) and he said:` "That is not menstruation, rather it is a vein. Tell her not to pray for the period of time that her period used to last, then let her perform Ghusl and pray." She used to perform Ghusl for every prayer.

´It was narrated from Fatimah bint Abi Hubaish that she suffered from Istihadah and the Messenger of Allah (ﷺ) said to her:` "If it is menstrual blood then it is blood that is black and recognizable, so stop prying, and if it is other than that then perform Wudu', for it is just a vein."

´It was narrated from 'Aishah that Fatimah bint Abi Hubaish suffered from Istihadah. The Messenger of Allah (ﷺ) said to her:` "Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray." Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn 'Adi mentioned, and Allah knows best.

´It was narrated that Maimunah said:` "The Messenger of Allah (ﷺ) would fondle one of his wives when she was menstruating, if she wore and Izar (waist wrap) that reached halfway down her thighs or to her knees.

It was narrated from 'Aishah that she used to comb the hair of the Messenger of Allah (ﷺ) when she was menstruating and he was performing I'tikaf. He would put his head out to her while she was in her room.

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) used to perform Ghusl from a vessel which was the size of a Faraq [1] and he and I used to perform Ghusl from a single vessel." [1] See No. 230

´Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'When any one of you gets up after (sleeping) at night, let him not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night.'"

´It was narrated from Busrah bint Safwan that the Prophet (ﷺ) said:` "If any one of you touches his private part with his hand, let him perform Wudu'."

´It was narrated that Marwan bin Al-Hakam said that one should perform Wudu' after touching one's penis. Marwan said:` "Busrah bint Safwan told me that." 'Urwah sent someone to check that, and she said: "The Messenger of Allah (ﷺ) mentioned what Wudu' is done for, and said: 'Touching the penis.'"

´Anas bin Malik and Ibn Hazm said:` "The Messenger of Allah (ﷺ) said: 'Allah, the Mighty and Sublime, enjoined fifty prayers upon my Ummah, and I came back with that until I passed by Musa, peace be upon him, who said: 'What has your Lord enjoined upon your Ummah?' I said: 'He has enjoined fifty prayers on them.' Musa said to me: 'Go back to your Lord, the Mighty and Sublime, for your Ummah will not be able to do that.' So I went back to my Lord, the Mighty and Sublime, and He reduced a portion of it. Then I came back to Musa and told him, and he said: 'Go back to you Lord, for your Ummah will not be able to do that.' So I went back to my Lord, the Mighty and Sublime, and He said: 'They are five (prayers) but they are fifty (in reward), and the Word that comes from Me cannot be changed.' [1] I came back to Musa and he said: 'Go back to your Lord.' I said: 'I feel too shy before my Lord, the Mighty and Sublime.'" [1]See Surah Qaf 50:29.

´It was narrated that 'Aishah said:` "The first time the Salah was enjoined it was two Rak'ahs, and it remained as such when traveling, but the Salah while resident was made complete."

´Abu 'Amr - meaning, Al-Awza'i - said that he asked Az-Zuhri about the prayer of the Messenger of Allah (ﷺ) in Makkah before the Hijrah to Al-Madinah. He said:` "Urwah told me that 'Aishah said: 'Allah enjoined the salah upon the Messenger of Allah (ﷺ), and the first thing that He enjoined was two Rak'ahs at a time, then it was made complete four Rak'ahs while in the state of residence but the prayer when traveling remained two Rak'ahs, as it was first enjoined.'"

´It was narrated that Umayyah bin 'Abdullah bin Khalid bin Asid said to Ibn 'Umar:` "How can the Salah be shortened as Allah says: There is no sin on you if you shorten As-Salah (the prayer) if you are in fear?" [1] Ibn 'Umar said: "O son of my brother! The Messenger of Allah (ﷺ) came to us when we had gone astray and he taught us. One of the things that he taught us was that Allah, the Mighty and Sublime, has commanded us to pray two Rak'ahs when traveling." [1] An-Nisa' 4:101.

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) delayed 'Isha' until 'Umar called him and said: 'The women and children have gone to sleep.' Then the Messenger of Allah (ﷺ) came out and said: 'There is no one who is offering this prayer but you.' And at that time no one used to pray except the people of Al-Madinah."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "Prayer in congregation is twenty-five times more virtuous than the prayer of any one of you offered on his own. The angels of the night and the day meet at Fajr prayer. Recite if you wish: Verily, the recitation of the Qur'an in the early dawn is ever witnessed."[1] [1]Al-Isra' 17:78.

´It was narrated from Salim that his father said:` "The Messenger of Allah (ﷺ) used to pray voluntary prayers (Usabbih) while riding his mount, facing whatever direction it was facing, and he would pray Witr likewise, but he would not offer the prescribed prayers on it."

´It was narrated from Ibn Shihab that 'Umar bin 'Abdul-'Aziz delayed the 'Asr prayer a little. 'Urwah said to him:` "Jibril came down and led the Messenger of Allah (ﷺ) in prayer." 'Umar said: "Watch what you are saying, O 'Urwah!" He said: "I heard Bashir bin Abi Mas'ud say: 'I heard Abu Mas'ud say: "I heard the Messenger of Allah (ﷺ) say: 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him - and he counted off five prayers on his fingers.'"

´It was narrated from Az-Zuhri he said:` "Anas told me that the Messenger of Allah (ﷺ) went out when the sun had passed its zenith, and led them in Zuhr prayer."

It was narrated from 'Aishah that the Messenger of Allah (ﷺ) prayed 'Asr when the sun was in her room and the shadow had not appeared on her wall.

´It was narrated from Anas:` "The Messenger of Allah (ﷺ) used to pray 'Asr, then a person could go to Quba'." One of them [1] said: "And he would come to them when they were prayed." The other said: "And the sub was still high." [1] Both Az-Zuhri and Ishaq bin 'Abdullah narrated it from Anas, so the reference is about them.

´It was narrated that Anas bin Malik said:` "The Messenger of Allah (ﷺ) used to pray 'Asr when the sun was still high and bright, and a person could go to Al-'Awali [1] when the sun was still high." [1] Al-'Awali is the southern most district of Al-Madinah, and it is very big. Its nearest limit is at a distance of about two miles from the center of Al-Madinah. While its furthest limit is about eight miles.

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "Whoever catches up with one Rak'ah of 'Asr prayer before the sun sets, or catches up with one Rak'ah of Fajr before the sun rises, has caught it."

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) delayed A;-'Atamah one night, and 'Umar, may Allah be pleased with him, called out to him: 'The women and children have gone to sleep.' The Messenger of Allah (ﷺ) came out and said: 'No one is waiting for it except you.' At that time no prayer was offered except in Al-Madinah. Then he said: 'Pray it between the time when the twilight disappears and when one-third of the night has passed.'"

´It was narrated that 'Aishah said:` "The women used to pray Subh with the Messenger of Allah (ﷺ), wrapped in their wrappers, then they would return, and no one would recognize them because of the darkness."

´It was narrated from 'Aishah that the Prophet (ﷺ) said:` "Whoever catches up with a Rak'ah of Fajr before the sun rises, then he has caught up with it; and whoever catches up with a Rak'ah of 'Asr before the sun sets, then he has caught up with it."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "Whoever catches up with a Rak'ah of the prayer, then he has caught up with the prayer."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "Whoever catches up with a Rak'ah of the prayer, then he has caught up with it."

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "Whoever catches up with a Rak'ah of the prayer, then he has caught up with the prayer."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'Whoever catches up with a Rak'ah of the prayer has caught up with it."

´It was narrated from Salim, from his father, that the Prophet (ﷺ) said:` "Whoever catches up with with a Rak'ah of Jumu'ah or any other (prayer), his prayer is complete."

´It was narrated from Salim that the Messenger of Allah (ﷺ) said:` "Whoever catches up with a Rak'ah of one of the prayers has caught up with it, except that he has to make up the portion that he missed."