´It was narrated from Abu Hurairah that :` the Messenger of Allah (ﷺ) said: "Whoever takes an oath, and swears, saying: 'By Al-Lat and Al-Uzza,' let him say:'La ilaha illallah.' "

´It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:` "There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath."

´It was narrated from Ibn 'Abbas' that :` Sa'd bin 'Ubadah asked the Messenger of Allah (ﷺ) about a vow which his mother had made, but she had died without fulfilling it. The Messenger of Allah (ﷺ) said: "Fulfill it on her behalf ."

´It was narrated from Abu Mas'ud that :` the Prophet (ﷺ) forbade the price of a dog, the payment (given to a prostitute) and the payment made to a soothsayer.

´It was narrated that Abu Mas'ud, 'Uqbah bin 'Amr, said:` "The Messenger of Allah (ﷺ), forbade the earnings of a cupper."

´It was narrated from Haram bin Munayyisah that :` his father asked the Prophet (ﷺ) about the earnings of a cupper and he forbade him from that. Then he mentioned his need and he said: "Spend it on feeding your she-camels that draw water."

´It was narrated from Abu Sa'eed Al-Khudri that :` the Messenger of Allah (ﷺ) forbade Mulamasah and Munabadhah. (Sahih) Sahl added: "Sufyan said: 'Mulamasah means when a man touches something with his hand without seeing it, and Munabadhah means when he says: "Toss me what you have, and I will toss you what have."

´lt was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "A man is not to undersell his brother, nor is he to fry to outhaggle his brother."

´It was narrated from Abu Hurairah that the Prophet said:` "Do not practice Najsh."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "A City-dweller should not sell for a Bedouin."

´It was narrated from Salim bin 'Abdullah, bin 'Umar, from Ibn 'Umar, that :` the Messenger of Allah (ﷺ) said: "Whoever sells a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser stipulated a condition."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "Do not sell fruits until they have ripened."'

´It was narrated that Malik bin Aws bin Hadathan Nasri said:` "I heard 'Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: "Exchanging gold for gold is usury unless it is done on the spot. (Exchanging) wheat for wheat is usury, unless it is done on the spot. (Exchanging) barley for barley is usury unless it is done on the spot. (Exchanging) dates for dates is usury, unless it is done on the spot."

´It was narrated that Zuhri heard Malik bin Aws bin Hadathan say:` "I heard 'Umar say: "The Messenger of Allah (ﷺ), said: 'Gold for silver is usury, unless it is exchanged on the spot."' (Sahih) Abu Bakr bin Abu-Shaibah said: "I heard sufyan saying: 'Gold for silver." memorize (this).

´It was narrated that Malik bin Aws bin Hadathan said:` "I came saying. 'Who will exchange Dirham?' Talhah bin 'Ubaidullah, who was with 'Umar bin Khattab, said: 'Show us your gold, then come to us; when our treasure comes, we will give you your silver.' 'Umar said: 'No, by Allah, you will give him silver (now), or give him back his gold, for the Messenger of Allah (ﷺ) said: "Silver for gold is usury, unless it is exchanged on the spot."'

´It was narrated from Salim from his father:` "Zaid bin Thabit narrated to me that the Messenger of Allah (ﷺ) gave a concession regarding the sale of 'Araya.”

´It was narrated from Ibn Shihab that :` Ibn Muhayyisah Al-Ansari told him that a she-camel belonging to Bara used to wander free. It entered a garden belonging to some people and caused some damage. The Messenger of Allah (ﷺ) was told of that, and he ruled that property was to be protected by its owners of livestock were responsible for any damage caused by their animals during the night.

´It was narrated that Anas bin Malik said:` “The Prophet (ﷺ): 'When anyone of you asks his neighbor for permission to fix a piece of wood to his wall, he should not refuse him. 'When Abu Hurairah told them this, they lowered their heads, and when he saw them he said: 'Why do I see you turning away from it? By Allah, I will force you to accept it.' ”

´It was narrated from 'Aishah that :` when the Prophet (ﷺ) traveled, he would cast lots among his wives (to decide which one would accompany him).

´It was narrated that 'Aishah said:` “The Messenger of Allah (ﷺ) came in one day looking happy, and said: 'O 'Aishah, did you not see that Mujazziz Al-Mudliji entered upon me and saw Usamah and Zaid. There was a blanket over them and their faces were covered but their feet were exposed, and he said: 'These feet belong to one another'.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “Any man who sells a product with the man who has become bankrupt, and he has not taken any of its price, it belongs to him, but if he had taken any of its price, then he is like any other creditor.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Any man who dies and has the property of another man, whether he paid something towards it or not, (the owner of those goods) is like any other creditor.”

´It was narrated from Nu'man bin Bashir that:` his father gave him a gift of a slave, and he came to the Prophet (ﷺ) so that he could witness the gift. He said: “Have you given something to all of your children?” He said: “No.” He said: “Then take back (your gift).”

´It was narrated that Jabir said:` “I heard the Messenger of Allah (ﷺ) say: 'Whoever gives a lifelong grant to a man, it belongs to him (the recipient) and to his heirs. His (the giver's) words put an end to his right to it, and it belongs to the one to whom it was given for life and to his heirs.”

´It was narrated from Abu Hurairah that:` if a believer died at the time of the Messenger of Allah (ﷺ) and he had debts, the Messenger of Allah (ﷺ) would ask: “Did he leave anything with which to off his debt?” If they said yes, then he would offer the funeral prayer for him, but if they said no, then he would say: “Pray for your companion.” When Allah granted his Prophet (ﷺ) the conquests, he said: “I am nearer to the believers than their own selves. Whoever dies owing a debt, I will pay it off for him, and whoever leaves behind wealth, it will be for his heirs.”

´It was narrated from 'Abdullah bin Ka'b bin Malik from his father that :` he demanded payment owed by Ibn Abi Hadrad in the mosque. Their voices became so loud that the Messenger of Allah (ﷺ) heard them when he was in his house. He came out and called Ka'b who said: “Here I am, O Messenger of Allah (ﷺ)!” He said: “Waive this much of your loan,” and gestured with his hand to indicate half. He said: “I will do that,” and he said: “Get up and repay it.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Do not forfeit items held in pledge.”

´It was narrated from 'Abdullah bin Zubair that :` a man from among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said: “Let the water flow,” but he refused. So they referred their dispute to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: “Irrigate (your trees) O Zubair, then let the water flow to your neighbor.” The Ansari became angry and said: “O Messenger of Allah (ﷺ), is it because he is your cousin (son of your paternal aunt)?” The expression of the Messenger of Allah (ﷺ) changed, then he said: “O Zubair, irrigate (your trees) then retain the water until it reaches the walls.” Zubair said: “I think this Verse was revealed concerning that: “But no, by your Lord, they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission [1].'” (Sahih) [1] An-Nisa 4.65

´It was narrated from Abu Hurairah that:` the Messenger of Allah (ﷺ) ruled concerning preemption of land that has not been divided; if the boundaries have been set then there is no preemption.

´It was narrated from Jabir bin Abdullah that:` the Messenger of Allah (ﷺ) ruled that preemption takes effect in all cases where land has not been divided. But if the boundaries have been set and the roads laid out, then there is no preemption.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “One fifth is due on buried treasure.”

´It was narrated from Umm Salamah that the Prophet (ﷺ) said:` “If anyone of you (women) has a Mukatab, and he has enough (wealth) to pay off (his contact of manumission), she must veil herself from him.”

´It was narrated from 'Aishah :` that Quraish became concerned about the case of the Makhzumi woman who had stolen, and they said: “Who will speak to the Messenger of Allah (ﷺ) concerning her?” They said: “Who would dare to do that other than Usamah bin Zaid, the beloved of the Messenger of Allah (ﷺ)?” So Usamah spoke to him, and the Messenger of Allah (ﷺ) said, “Are you interceding concerning one of the legal punishments of Allah (SWT)?“ Then he stood up and addressed (the people) and said: “O people! Those who came before you were only destroyed because when one of their nobles stole, they let him off, but when one of the weak people among them stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hand.” (Sahih)(One of the narrators) Muhammad bin Rumh said: “I heard Laith bin Sa'd say: 'Allah(SWT) protected her (Fatimah) from stealing, and every Muslim should say this.'”

´It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:` “We were with the Messenger of Allah (ﷺ) and a man came to him and said: 'I adjure you by Allah (SWT) to judge between us according to the Book of Allah (SWT).' His opponent, who was more knowledgeable than him, said: 'Judge between us according to the Book of Allah (SWT), but let me speak first.' He said: 'Speak.' He said: 'My son was a servant of this man, and he committed adultery with his wife, and I ransomed him for one hundred sheep and a servant. I asked some men of knowledge and I was told that my son should be given one hundred lashes and exiled for a year, and that the wife of this man should be stoned.” The Messenger of Allah (ﷺ) said: 'By the One in Whose Hand is my soul, I will judge between you according to the Book of Allah (SWT). The one hundred sheep and the servant are to be returned to you and your son is to be given one hundred lashes and exiled for a year. Go tomorrow, O Unais, to the wife of this man and if she admits I then stone her.'”

´It was narrated from Ibn`Abbas that `Umar bin Khattab said:` “I fear that after a long time has passed, some will say: 'I do not find (the sentence of) stoning in the Book of Allah (ﷺ),' and they will go astray by abandoning one of the obligations enjoined by Allah (SWT). Rather stoning is a must if a man is married (or previously married) and proof is established, or if pregnancy results or if he admits it. I have read it (in the Quran). “And if an old man and an old woman commit adultery, stone them both.” The Messenger of Allah (ﷺ) stoned (adulterers) and we stoned (them) after him.' ”

´It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:` “We were with the Prophet (ﷺ) and a man asked him about a slave woman who commits fornication (again), whip her, even if that is for a rope of hair.' ”

´'Aishah narrated that the Messenger of Allah(ﷺ) said:` “If a slave woman commits fornication then whip her, and if she commits fornication then whip her, and if she commits fornication then whip her, then sell her even if that is for a rope.”

´It was narrated from Sa'eed bin Zaid bin 'Amr bin Nufail that the Prophet (ﷺ) said:` “Whoever is killed defending his property, he is a martyr.”

´It was narrated from Aishah that the Messenger of Allah (S.A.W.) said:` “Do not cut off (the thief's hand) except for something worth one quarter of a Dinar or more

´It was narrated from Ibrahim bin Abdur-Rahman bin Awf that his father said:` “I heard the Messenger of Allah (ﷺ) say: 'The hand of the pilferer is not to be cut off”.