´It was narrated from Urwah bin Zubair that 'Abdullah bin Zubair told him that:` A man from the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning a stream in the Harrah which they used to irrigate the date-palm trees. The Ansari said: "Let the water flow" but Zubair refused. So they referred that dispute to the Messenger of Allah (ﷺ) who said: "Irrigate (your land), O Zubair., and then let the water flow to your neighbor." The Ansari became angry and said "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah (ﷺ) changed color (because of anger) and he said: "O Zubair, irrigate (your land) then block the water until it flows back to the walls around the date-palm trees." Zubair said: "By Allah, I think that this verse was revealed concerning this matter. ' But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.' "

´It was narrated from Ibn Umar that:` The Messenger of Allah (ﷺ) said:" Do not prevent the female slaves of Allah from praying in the mosque." A son of his said: We will indeed prevent them!" He got very angry and said: "I tell you a Hadith from the Messenger of Allah (ﷺ) and you say, we will indeed prevent them?!"

´It was narrated that Anas bin Malik said:` "The Messenger of Allah (ﷺ) said: 'Whoever tells lies about me', I (the narrator) think that he also said 'deliberately', let him take his place in Hell.'"

´It was narrated from Salim that his father said:` "The Messenger of Allah (ﷺ) said heard a man urging his brother to be modest. He said: 'Indeed modesty is a branch of faith.'"

´It was narrted that Ubayy bin Ka'b said:` "The Messenger of Allah said: 'The first person with whom Allah will shake hands will be 'Umar, (and he is) the first person to be greeted with the Salam, and the first person who will be taken by the hand and admitted into Paradise.'"

´Abu Hurairah said:` "We were sitting with the Prophet and he said: 'While I was sleeping I saw myself in Paradise (in a dream), and I saw a woman performing ablution beside a palace. I asked: "Whose palace is this?" She said: "'Umar's." I remembered his protective jealousy, so I turned away and left.'" Abu Hurairah said: ''Umar wept and said: 'May my father and mother be sacrificed for you, O Messenger of Allah! Would I feel any protective jealousy against you?'"

´Sa'eed bin Musayyab narrated that Abu Hurairah used to say:` "The Messenger of Allah said: Allah will seize the earth on the Day of Ressurection, and He will roll up the heavens in his Right Hand, then He will say, "I am the Sovereign. Where are the kings of the earth?'"

´It was narrated that Nafi' bin 'Abdul-Harith met 'Umar bin Khattab in 'Usfan, when 'Umar had appointed him as his governer in Makkah.:` 'Umar asked: "Whom have you appointed as your deputy over the people of the valley?" He said: "I have appointed Ibn Abza over them." 'Umar said: "Who is Ibn Abza?" Nafi' said: "One of our freed slaves." 'Umar said: "Have you appointed a freed slave over them?" Nafi' said: "He has great knowledge of the Book of Allah, is well versed in the rules of inheritance (Fara'id) and is a (good) judge." 'Umar said: "Did not your prophet say: 'Allah raises some people (in status) because of this book and brings others low because of it?'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'When Allah wills good for a person, He causes him to understand the religion.'"

´Muhammed bin Jubair bin Mut'im narrated that his father said:` "The Messenger of Allah stood up at Khaif in Mina and said: 'May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.'" (Hasan)Other chains with similar wording.

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'The rewards of the good deeds that will reach a believer after his death are: Knowledge which he taught and spread; a righteous son whom he leaves behind; a copy of the Qur'an that he leaves as a legacy; a mosque that he built; a house that he built for wayfarers; a canal that he dug; or charity that he gave during his lifetime when he was in good health. These deeds will reach him after his death.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'The deeds connected to the Fitrah are five (or five things are connected to the Fitrah): circumcision, shaving the pubic hairs, clipping the nails, plucking the armpit hairs and trimming the mustache.'"

´It was narrated from Anas bin Malik that:` When the Prophet entered the toilet, he would take off his ring.

´It was narrated that Abu Ayyub Ansari said:` "The Messenger of Allah forbade the person who went to the Gha'it to face the Qiblah. He said: 'face towards the east or the west.'"

´Salim narrated from his father that:` The Prophet forbade praying in the middle of the road, or defecating there, or urinating.

´It was narrated that 'Aishah said:` "The Messenger of Allah and I would take a bath from a single vessel."

´Sa'eed bin Musayyab and Abu Salamah bin 'Abdur-Rahman narrated that :` Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,'"

´It was narrated from Salim from his father that:` The Messenger of Allah said: "When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has washed it."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Whoever performs ablution, let him clean his nose, and whoever uses pebbles to clean himself after defecating, let him use an odd number.'"

´Usamah bin Zaid narrated that his father Zaid bin Harithah said:` "The Messenger of Allah said: 'Jibril taught me (how to perform) the ablution, and he ordered me to sprinkle water underneath my garment, lest a drop of urine leak out after the ablution.'" (Da'if) Other chains with similar wording.

´It was narrated that Abu Ayyub said:` "I heard the Messenger of Allah say: 'Whoever touches his sexual organ, let him perform ablution.'"

´It was narrated that 'Aishah said:` "The Messenger of Allah said: 'Perform ablution after (eating) that which has been changed by fire.'"

´Zuhri said:` "I had dinner with Walid or Abdul-Malik. When the time for prayer came, I got up to perform ablution. Ja'far bin 'Amr bin Umayyah said: 'I bear witness that my father bore witness, that the Messenger of Allah ate food that had been changed by fire, then he performed prayer, and he did not perform ablution.' (Sahih) And 'Ali bin 'Abdullah bin 'Abbas said: 'And I bear witness to similar from my father.'"

´It was narrated from Ibn 'Abbas that:` The Prophet said: 'Rinse your mouths after drinking milk for there is some greasiness in it."

´It was narrated that Anas bin Malik said:` "The Messenger of Allah milked a sheep and drank some of its milk, then he called for water and rinsed his mouth and said: 'It has some greasiness in it.'"

´'Abbad bin Tamim narrated that his paternal uncle said:` "A complaint was made to the Prophet about a man who sensed something (some doubt about his ablution) during prayer. He said: 'No (he does not have to perform ablution) unless he notices a smell or hears a sound.'"

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Prophet was asked about doubts (concerning ablution) during prayer. He said: 'he should not leave until he hears a sound or detects an odor.'"

´It was narrated that Umm Qais bint Mihsan said:` "I came to the Messenger of Allah with a son of mine who was not yet eating solid food, and he (the baby) urinated on him. He called for water and sprinkled it over (the urine)."

´It was narrated that 'Ammar bin Yasir said:` "Aishah dropped a necklace and stayed behind to look for it. Abu Bakr went to 'Aishah and got angry with her for keeping the people waiting. Then Allah revealed the concession allowing dry ablution, so we wiped our arms up to the shoulders. Abu Bakr went to 'Aishah and said: 'I did not know that you are blessed.'"

´It was narrated that 'Ammar [bin Yasir] said:` "We did dry ablution with the Messenger of Allah, (wiping our arms) up to our shoulders."

´It was narrated from 'Ammar bin Yasir that:` When they did dry ablution with the Messenger of Allah, he commanded the Muslims to strike the dust with the palms of their hands, and they did not pick up any dust. Then they wiped their faces once, then they struck the dust with their palms once again and wiped their hands.

´It was narrated that 'Aishah said:` "When the Messenger of Allah wanted to sleep and he was sexually impure, he would perform ablution as for prayer."

´It was narrated that Anas said:` "I put out water for the Messenger of Allah for a bath, and he had a bath after going to all of his wives in one night."

´It was narrated from 'Aishah that:` If the Prophet wanted to eat when he was sexually impure, he would wash his hands.

´Ubayy bin Ka'b said:` "That was a concession that was granted in the early days of Islam, then we were commanded to have a bathe after that."

´It was narrated that 'Abdullah bin Harith bin Nawfal said:` "I asked whether the Messenger of Allah prayed voluntary prayer when traveling, but I could not find anyone to tell me until Umm Hani' bint Abu Talib told me that he had come during the year of the Conquest (of Makkah). He ordered that a screen be held up, and that was done, and he took a bath; then he prayed eight Rak'ah (units) of voluntary prayer."

´It was narrated from 'Urwah bin Zubair and 'Amrah bint 'Abdur-Rahman that :` 'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red."

´It was narrated from Zuhri that:` Mahmud bin Rabi' remembered that the Prophet spat into a bucket from a well that belonged to them.

´It was narrated from Ibn Shihab that:` He was sitting on the cushions of 'Umar bin 'Abdul-'Aziz when he was the leader over Al-Madinah, and with him was 'Urwah bin Zubair. "umar delayed 'Asr somewhat, and 'Urwah said to him: "Jibril came down and led the Messenger of Allah in prayer." 'Umar said to him: "Know what you are saying, O 'Urwah!" he said: "I heard Bashir bin Abu Mas'ud saying, 'I heard Abu Mas'ud saying, "I heard the Messenger of Allah saying, 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him,' and he counted five prayers on his fingers."

´It was narrated that 'Aishah said:` "The believing women used to perform the Subh prayer with the Prophet, then they would go back to their families and no one would recognize them," meaning of the darkness.