Narrated Abu Hurairah: The Prophet ﷺ said: Every important matter which is not begun by an expression of praise to Allah is maimed. Abu Dawud said: It has also been transmitted by Yunus, Aqil, Shuaib, Saeed bin Abd al-Aziz from al-Zuhri from the Prophet ﷺ in Mursal form (the link of the Companion is missing).

Abu Hurairah reported the Prophet ﷺ as saying: A believer is not stung twice from the same hole.

Abbad bin Tamim quoted his paternal uncle as saying that he had seen the Messenger of Allah ﷺ lying on his back in the mosque according to Qanabi’s version) placing one foot over the other.

Saeed bin al-musayyab said: Umar bin al-khattab and Uthman bin Affan used to do that.

Abdullah bin Umar reported the prophet ﷺ as saying: A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need ; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection.

Anas bin Malik reported the Messenger of Allah ﷺ as saying: Do not hate each other ; do not envy each other; do not desert each other; and be the servants of Allah as brethren. It is not allowable for a Muslim to keep apart from his brother for more than three days.

Abu Ayyub al-Ansari reported the Messenger of Allah ﷺ as saying: it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation.

Humaid bin Abdur-Rahman quoted his mother as saying: The Prophet ﷺ said: He who forged in order to put things right between two persons did not lie. The version by Ahmad ibn Muhammad and Musaddad has: The liar is not the one who puts things right between people, saying what is good and increasing good.

Umm Kulthum, daughter of Uqbah, said: I did not hear the Messenger of Allah ﷺ giving licence for anything people say falsely except in three matters. The Messenger of Allah ﷺ would say: I do not count liar a man who puts things right between people, saying a word by which he intends only putting things right, and a man who says something in war, and a man who says something to his wife says something to his husband.

Saeed bin Musayyab told that his father said on the authority of his grandfather (Hazn): The Prophet ﷺ asked: What is your name? He replied: Hazn (rugged). He said: You are Sahl (smooth). He said: No, smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names al-As, Aziz, Atalah, Shaytan, al-Hakam, Ghurab, Hubab, and Shihab and called him Hisham. He changed the name Harb (war) and called him Silm (peace). He changed the name al-Munba'ith (one who lies) and called him al-Mudtaji' (one who stands up). He changed the name of a land Afrah (barren) and called it Khadrah (green). He changed the name Shi'b ad-Dalalah (the mountain path of a stray), the name of a mountain path and called it Shi'b al-Huda (mountain path of guidance). He changed the name Banu az-Zinyah (children of fornication) and called them Banu ar-Rushdah (children of those who are on the right path), and changed the name Banu Mughwiyah (children of a woman who allures and goes astray), and called them Banu Rushdah (children of a woman who is on the right path). Abu Dawud said: I omitted the chains of these for the sake of brevity.

Abu Umamah bin Sahl bin Hunaif quoted his father as saying: None of you must say Khabuthat nafsi (My heart is heaving), but one should say Laqisat nafsi (My heart is being annoyed).

Safiyyah said: The Messenger of Allah ﷺ was in the I’TIKAF (seclusion in the mosque). I came to visit him at night. I talked to him, got up and turned my back. He got up with me to accompany me. He was living in the house of Usamah bin Zaid. Two men of the Ansar passed by him. When they saw the Messenger of Allah ﷺ, they walked quickly. The prophet ﷺ said: Be at ease; she is Safiyyah daughter of Huyayy. They said: Glory be to Allah, Messenger of Allah! He said: The devil flows in man as the blood flows in him. I feared that he might inject something in your hearts, or he said “evil” (instead of something).

Ubayy bin Kaab reported the Prophet ﷺ as saying: In poetry there is wisdom.

Saeed said: Umar passed by Hassan when he was reciting verses in the mosque. He looked at him. Thereupon he said: I used to recite verses when there was present in it the one who was better than you (i. e. the Prophet).

The tradition mention above has also been transmitted by Saeed bin al-Musayyab through a different chain of narrators to the same effect. This version adds: so he (Umar’) feared that he would refer to the Messenger of Allah ﷺ; therefore he allowed him.

Abu Hurairah said: I heard the Messenger of Allah ﷺ say: He who sees me in a dream will see me when awake or as if he will see me when awake, for the devil does not take my likeness.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: There are five qualities which a Muslim should display to his brother: return of salutation, response to the one who sneezes, acceptance of the invitation, paying sick visit to a patient, and accompanying the funeral.

Aishah said: Every night when he prophet ﷺ went to his bed, he joined his hands and breathed into them, reciting into them: ”say: he is Allah, One” and say ; I seek refuge in the Lord of the dawn and Say: I seek refuge in the Lord of men. Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times.

Narrated Abu Hurairah: I heard the Messenger of Allah ﷺ say: The wind comes from Allah's mercy. Salamah's version has: It is Allah's mercy; it (sometimes) brings blessing and (sometimes) brings punishment. So when you see it, do not revile it, but ask Allah for some of its good, and seek refuge in Allah from its evil.

Narrated Abdullah ibn Abbas: The Prophet ﷺ wrote a letter to Heraclius: "From Muhammad, the Messenger of Allah, to Hiraql (Heraclius), Chief of the Byzantines. Peace be to those who follow the guidance. " Ibn Yahya reported on the authority of Ibn Abbas that Abu Sufyan said to him: We then came to see Hiraql (Heraclius) who seated us before him. He then called for the letter from the Messenger of Allah ﷺ. Its contents were: "In the name of Allah, the Compassionate, the Merciful, from Muhammad the Messenger of Allah, to Hiraql, chief of Byzantines. Peace be to those who follow the guidance. To proceed. "

Abu Hurairah reported the Messenger of Allah ﷺ as saying: He who believes in Allah and in the last day should honour his guest; he who believes in Allah and in the last day should not harm his neighbor; he who believes in Allah and in the last day should speak good or keep silence.

Abu Hurairah said; Al-Aqra bin Habib saw that the Messenger of Allah ﷺ was kissing Husain. He said: I have ten children and I have never kissed any of them. The Messenger of Allah ﷺ said: He who does not show tenderness will not be shown tenderness.

Salim quoting his father (Ibn Umar) said ( sometimes he traced back to the Prophet ﷺ: Do not leave a fire burning in your houses while you are asleep.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage. Salim said: Abdullah (bin Umar) used to kill every snake which he found. Abu Lubabah or Zaid bin al-Khattab saw him chasing a snake. He said: He (the Prophet) prohibited house-snakes.

Amir bin Saad, quoting his father, said: The Messenger of Allah ﷺ ordered a gecko to be killed, and calling it a noxious little creature.

Abu Hurairah reported Messenger of Allah ﷺ as saying: An ant stung a prophet. He ordered a colony of ants to be burned. Allah revealed to him: because an ant stung you, you have perished a community which glorifies Me.

Narrated Abdullah ibn Abbas: The Prophet ﷺ prohibited to kill four creatures: ants, bees, hoopoes, and sparrow-hawks.

Abu Hurairah reported the prophet ﷺ as saying: Allah most high says: “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I alternate the night and the day”. Ibn al-Sarh said: “on the authority of Ibn al-Musayyab instead of Saeed".