Hadith 3957
حَدَّثَنَا
أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا
إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا
أَيُّوبُ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
جَابِرٍ ، أَنَّ رَجُلًا مِنْ الْأَنْصَارِ ، يُقَالُ لَهُ : أَبُو مَذْكُورٍ أَعْتَقَ غُلَامًا لَهُ يُقَالُ لَهُ : يَعْقُوبُ ، عَنْ دُبُرٍ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ ، فَدَعَا بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مَنْ يَشْتَرِيهِ فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بْنِ النَّحَّامِ بِثَمَانِ مِائَةِ دِرْهَمٍ ، فَدَفَعَهَا إِلَيْهِ ، ثُمَّ قَالَ : إِذَا كَانَ أَحَدُكُمْ فَقِيرًا ، فَلْيَبْدَأْ بِنَفْسِهِ فَإِنْ كَانَ فِيهَا فَضْلٌ فَعَلَى عِيَالِهِ فَإِنْ كَانَ فِيهَا فَضْلٌ فَعَلَى ذِي قَرَابَتِهِ ، أَوْ قَالَ : عَلَى ذِي رَحِمِهِ فَإِنْ كَانَ فَضْلًا فَهَهُنَا وَهَاهُنَا " .
Jabir said: A man of the Ansar called Abu Madhkur declared that his slave called Ya'qub would be free after his death, but he had no other property. So the Messenger of Allah ﷺ called him and said: Who will buy him ? Nu'aim bin Abdullah bin al-Nahham bought him for eight hundred dirhams. When he handed them over to him, he (Prophet) said: If any of you is poor, he should begin from himself ; if anything is left over, give it to your family; if anything is left over, give it to your relatives ; if anything is left over (when they received something), then here and here.
Hadith 4076
Narrated Jabir: The Prophet ﷺ entered Makkah in the year of the Conquest while he had a black turben over him.
Hadith 4081
Narrated Jabir: The Messenger of Allah ﷺ forbade that a man should wrap himself completely in a garment with his hands hidden it, or sit in a single garment with his hands round his knees.
Hadith 4105
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ،
وَابْنُ مَوْهَبٍ ، قَالَا : حَدَّثَنَا
اللَّيْثُ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
جَابِرٍ : " أَنَّ أُمَّ سَلَمَةَ اسْتَأْذَنَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحِجَامَةِ فَأَمَرَ أَبَا طَيْبَةَ أَنْ يَحْجُمَهَا ، قَالَ : حَسِبْتُ أَنَّهُ ، قَالَ : كَانَ أَخَاهَا مِنَ الرَّضَاعَةِ أَوْ غُلَامًا لَمْ يَحْتَلِمْ " .
Narrated Jabir: Umm Salamah asked the Messenger of Allah ﷺ permission for getting herself cupped. He commanded Abu Tibah to cup her. The transmitter said: I think he was her foster-brother or a boy not yet of age.
Hadith 4133
Narrated Jabir: We were with the Prophet ﷺ on a journey. He said: Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.
Hadith 4135
Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ forbade that a man should put on sandals while standing.
Hadith 4137
حَدَّثَنَا
أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
أَبُو الزُّبَيْرِ ، عَنْ
جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلَا يَمْشِ فِي خُفٍّ وَاحِدٍ وَلَا يَأْكُلْ بِشِمَالِهِ " .
Narrated Jabir: The Messenger of Allah ﷺ as saying: When the thong of one of you is cut off, he should not walk with one sandal till he repairs his things. He should not walk with one shoe, or ear with his left hand.
Hadith 4201
Narrated Jabir: We used to grow beard long except during the Hajj or Umrah. Abu Dawud said: Istihdad means to shave the pubes.
Hadith 4204
Narrated Jabir bin Abdullah: Abu Quhafah was brought on the day of the conquest of Makkah with head and beard while like hyssop. The Messenger of Allah ﷺ said: Change this something, but avoid black.
Hadith 4391
Narrated Jabir ibn Abdullah: The Prophet ﷺ said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us.
Hadith 4393
حَدَّثَنَا
نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنَا
عِيسَى بْنُ يُونُسَ ، عَنِ
ابْنِ جُرَيْجٍ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ ، زَادَ وَلَا عَلَى الْمُخْتَلِسِ قَطْعٌ ، قَالَ أَبُو دَاوُد : هَذَانِ الْحَدِيثَانِ لَمْ يَسْمَعْهُمَا ابْنُ جُرَيْجٍ مِنْ أَبِي الزُّبَيْرِ ، وَبَلَغَنِي عَنْ أَحْمَدَ بْنِ حَنْبَلٍ أَنَّهُ قَالَ : إِنَّمَا سَمِعَهُمَا ابْنُ جُرَيْجٍ مَنْ يَاسِينَ الزَّيَّاتِ ، قَالَ أَبُو دَاوُد : وَقَدْ رَوَاهُمَا الْمُغِيرَةُ بْنُ مُسْلِمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds: Cutting of the hand is not be inflicted on one who snatches something. Abu Dawud said: Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. bin Hanbal saving: Ibn Juraij heard them from Yasin al-Zayyat. Aby Dawud said: Al-Mughirah bin Muslim has transmitted it from Abu al-Zubair from Jabir From the Prophet ﷺ.
Hadith 4428
حَدَّثَنَا
الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، عَنْ
ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
أَبُو الزُّبَيْرِ ، أَنَّ
عَبْدَ الرَّحْمَنِ بْنَ الصَّامِتِ ابْنَ عَمِّ أَبِي هُرَيْرَةَ أَخْبَرَهُ ، أَنَّهُ سَمِعَ
أَبَا هُرَيْرَةَ ، يَقُولُ : " جَاءَ الْأَسْلَمِيُّ إِلَى نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَقْبَلَ فِي الْخَامِسَةِ ، فَقَالَ : أَنِكْتَهَا ؟ قَالَ : نَعَمْ ، قَالَ : حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا ؟ قَالَ : نَعَمْ ، قَالَ : كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ ؟ قَالَ : نَعَمْ ، قَالَ : فَهَلْ تَدْرِي مَا الزِّنَا ؟ قَالَ : نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنَ امْرَأَتِهِ حَلَالًا ، قَالَ : فَمَا تُرِيدُ بِهَذَا الْقَوْلِ ؟ قَالَ : أُرِيدُ أَنْ تُطَهِّرَنِي ، فَأَمَرَ بِهِ فَرُجِمَ ، فَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ مِنْ أَصْحَابِهِ ، يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ : انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ ، فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ بِرِجْلِهِ ، فَقَالَ : أَيْنَ فُلَانٌ وَفُلَانٌ ؟ فَقَالَا : نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ ، قَالَ : انْزِلَا فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ ، فَقَالَا : يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا ؟ قَالَ : فَمَا نِلْتُمَا مِنْ عِرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ لَفِي أَنْهَارِ الْجَنَّةِ يَنْقَمِسُ فِيهَا " .
Narrated Abu Hurairah: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are, Messenger of Allah ﷺ! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
Hadith 4429
A similar tradition has also been transmitted by Abu Hurrairah through a different chain of narrators. This version adds: The narrator Hasan bin “All said: The transmitters have differed in the wordings (of this tradition) reported to me. Some said: He (Ma’iz) was tied to a tree, and others said: He was made to stand.
Hadith 4438
Narrated Jabir ibn Abdullah: A man committed fornication with a woman. So the Messenger of Allah ﷺ ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death. Abu Dawud said: This tradition has been transmitted by Muhammad bin Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet ﷺ. But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.
Hadith 4439
Jabir said: A man committed fornication with a woman. It was not known that he was married. So he was flogged. It was then known that he was married, so he was stoned to death.
Hadith 4455
Jabir bin Abdullah said: The Prophet ﷺ had a man and a woman of the Jews who had committed fornication stoned to death.
Hadith 4653
Jabir reported the Messenger of Allah ﷺ as saying: No one of those who took the oath of allegiance under the tree will go to hell.
Hadith 4678
Jabir reported the Messenger of Allah ﷺ as saying: Between a servant and unbelief there is the abandonment of prayer.
Hadith 4865
Jabir said: The Messenger of Allah ﷺ forbade that a man should lie placing (and according to Qutaibah’s version: “should raise”) one of his legs over the other. Qutaibah’s version adds: When he was lying on his back.
Hadith 4966
حَدَّثَنَا
مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا
هِشَامٌ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
جَابِرٍ ، أَنَّ ّالنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ تَسَمَّى بِاسْمِي ، فَلَا يَتَكَنَّى بِكُنْيَتِي ، وَمَنْ تَكَنَّى بِكُنْيَتِي ، فَلَا يَتَسَمَّى بِاسْمِي " , قَالَ أبو داود : وَرَوَى بِهَذَا الْمَعْنَى ابْنُ عَجْلَانَ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، وَرُوِيَ عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ مُخْتَلِفًا عَلَى الرِّوَايَتَيْنِ ، وَكَذَلِكَ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ ، عَنْ أَبِي هُرَيْرَةَ , اخْتُلِفَ فِيهِ رَوَاهُ الثَّوْرِيُّ , وَابْنُ جُرَيْجٍ عَلَى مَا قال أَبُو الزُّبَيْرِ ، وَرَوَاهُ مَعْقِلُ بْنُ عُبَيْدِ اللَّهِ , عَلَى مَا قال ابْنُ سِيرِينَ ، وَاخْتُلِفَ فِيهِ عَلَى مُوسَى بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ أَيْضًا عَلَى الْقَوْلَيْنِ اخْتَلَفَ فِيهِ حَمَّادُ بْنُ خَالِدٍ .
Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If anyone is called by my name, he must not be given my kunyah (surname), and if anyone uses my kunyah (surname), he must not be called by my name. Abu Dawud said: Ibn 'Ajlan transmitted it to the same effect from his father on the authority if Abu Hurairah. It has also been transmitted by Abu Zar'ah from Abu Hurairah in two different versions. And similar is the version of Abdur-Rahman bin Abi Amrah from Abu Hurairah. This version is disputed: Al-Thawri and Ibn Juraij transmitted it according to the version of Abu al-Zubair; and Maqil bin Ubaid Allah transmitted it according to the version of Ibn Sirin. It is again dispted on Musa bin Yasar from Abu Hurariah, transmitting it in two versions: Hammad bin Khalid and Ibn Abi Fudaik varied in their versions.
Hadith 5022
Jabir reported the Messenger of Allah ﷺ as saying: When one of you sees a vision which he dislikes, he must spit on his left (three times), seek refuge in Allah from the devil three times, and turn from the side on which he was lying.