Narrated Ubadah ibn as-Samit: After me you will come under rulers who will be detained from saying prayer at its proper time by (their) works until its time has run out, so offer prayer at its proper time. A man asked him: Messenger of Allah, may I offer prayer with them? He replied: Yes, if you wish (to do so). Sufyan (another narrator through a different chain)said: May I offer prayer with them if I get it with them? He said: Yes, if you wish to do so.

This tradition has been reported by Umar bin al-Khattab through a different chain of narrators. He narrated it to the same effect and that is more correct.

Jarir ad-Dabbi reported: I saw Ali (Allah be pleased with him) catching hold of his left hand) by his right hand on the wrist above the navel. Abu Dawud said: Saeed bin Jubair narrated the words: "above the navel". Abu Mijlaz reported the words: "below the navel". This has also been narrated by Abu Hurairah. But that is not strong.

Abdullah bin Amr said: It has been narrated to me that the Messenger of Allah ﷺ said: The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter, Abdullah bin Amr? I said; Messenger of Allah ﷺ you have been reported to me as saying: the prayer of a man in sitting condition is half the prayer, but you are praying in sitting condition. He said: yes, but I am not like one of you.

Narrated Abdullah ibn Amr ibn al-As: I saw the Messenger of Allah ﷺ counting the glorification of Allah on fingers. Ibn Qudamah said (in his version: "With his right hands".

Ibrahim said The wasq contained sixty sa’s stamped with the stamp of Al Hajjaj.

Narrated As-Subayy ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i. e. jihad), and I find that both hajj and Umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i. e. Umrah and hajj). When I reached al-Udhayb, Salman ibn Rabiah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and Umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) ﷺ.

Narrated Abu Musa: The Prophet ﷺ said: There is no marriage without the permission of a guardian. Abu Dawud said: The narrator Yunus also transmitted on the authority of Abu Burdah, and Isra'il narrated from Abu Ishaq on the authority of Abu Burdah.

Bahz ibn Hakim reported from his grandfather: (Ibn Qudamah's version has: His grandfather's brother or uncle reported: ) - the narrator Mu'ammal said: - He (his grandfather Muawiyah) got up before the Holy Prophet ﷺ who was giving sermon: and he said: Why have your companions arrested my neighbours? He turned away from him twice. He (his grandfather Muawiyah) then mentioned something. The Holy Prophet ﷺ then said: Let his neighbours go. (Mu'ammal did not mention the words "He was giving sermon. ")

Narrated Aishah, Ummul Muminin: Abul Malih said: Some women of Syria came to Aishah. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah ﷺ say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'Aishah) that the Messenger of Allah ﷺ said.

Abdullah (bin Masud) told that when the evening came, the prophet ﷺ would say: we have come to the evening, and in the evening the dominion belongs to Allah: “Praise be to Allah; there is no god but Allah alone who has no partner”. The version of Jarir adds: Zubaid said that Ibrahim bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion, to him praise is due, and He is omnipotent. O Allah! I ask thee for the good of what this night contains, and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains, and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence, the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning, and in the morning the dominion belongs to Allah. Abu Dawud said: Shubah transmitted from Salamah bin Kuhail, from Ibrahim bin Suwaid, saying: from the evil of old age. He did not mention the evil of disbelief.

Narrated Abdullah ibn Abbas: A man came to the Prophet ﷺ and said: Messenger of Allah! one of us has thoughts of such nature that he would rather be reduced to charcoal than speak about them. He said: Allah is Most Great, Allah is Most Great, Allah is Most Great. Praise be to Allah Who has reduced the guile of the devil to evil prompting. Ibn Qudamah said "reduced his matter" instead of "reduced his guile". Ibn Qudamah said "reduced his matter" instead of "reduced his guile".