Anas bin Malik (RA) transmitted it from the Messenger of Allah (ﷺ) that the Great and Glorious Allah said: Verily your people would constantly question about this and that till they would say: Well, it is Allah Who created the creation, but who created Allah?

This hadith has been narrated by another chain of transmitters, Abu Bakr (RA) bin Abi Shaiba, Ibn Numair, Abu Kuraib, Ibn Fudail.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth.

It is narrated on the authority of Abu Hurairah (RA) and Hudhaifa that the Messenger of Allah (ﷺ) said: Allah, the Blessed and Exalted, would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam ؑand say: O our father, open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim, the Friend of Allah. He (the Holy Prophet) said: He (Ibrahim) would say: I am not in a position to do that. Verily I had been the Friend (of Allah) from beyond, beyond; you better approach Moses (ؑ) (peace be upon him) with whom Allah conversed. They would come to Moses (ؑ) (peace be upon him), but he would say: I am not in a position to do that; you better go to Jesus, the Word of Allah and His Spirit. Jesus (peace be upon him) would say: I am not in a position to do that. So they would come to Mubammad (ﷺ) . He would then be permitted (to open the door of Paradise). Trust worthiness and kinship would be despatched, and these would stand on the right and left of the Path and the first of you would pass with (the swiftness) of lightning. He (the narrator) said: I said, O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning, how it passes and then comes back within the twinkling of an eye? Then (they would pass) like the passing of the wind, then like the passing of a bird, and the hastening of persons would be according to their deeds, and your Apostle (ﷺ) would be standing on the Path saying: Save, O my Lord, save. (The people would go on passing) till the deeds of the servants would be failing in strength, till a man would come who would find it hard to go along (that Path) but crawlingly. He (the narrator) said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required (to catch). There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Hurairah (RA) it would take one seventy years to fathom the depth of Hell.

Ibn 'Abbas reported: The Messenger of Allah (ﷺ) said: Peoples would be presented to me (on the Day of Resurrection), and then the remaining part of the hadith was narrated like the one transmitted by Hushaim, but he made no mention of the first portion.

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) said: My people would come to me on the Cistern and I would drive away persons (from it) just as a person drives away other people's camels from his camels. They (the hearers) said: Apostle of Allah (ﷺ) , would you recognize us? He replied: Yea, you would have a mark which other people will not have. You would come to me with a white blaze on your foreheads and white marks on your feet because of the traces of ablution. A group among you would be prevented from coming to me, and they would not meet me, and I would say: O my Lord, they are my companions. Upon this an angel would reply to me saying: Do you know what these people did after you.

Mukhtar bin Fulful reported that he had heard Anas bin Malik (RA) say that the Messenger of Allah (ﷺ) dozed off, and the rest of the hadith is the same as transmitted by Mushir except for the words that he (the Holy Prophet) said: It (Kauthar) is a canal which my Lord the Exalted and the Glorious has promised me in Paradise. There is a tank over it, but he made no mention of the tumblers like the number of the stars.

This hadith is narrated by Anas with another chain of transmitters, and in the hadith transmitted by Jarir there is no mention of "turning (faces)".

Hudhaifa reported: The Messenger of Allah (ﷺ) said: We have been made to excel (other) people in three (things): Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us, and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too

'Abdullah (b. Masu'd) reported: We used to greet the Messenger of Allah (ﷺ) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention.

A hadith like this has been narrated by A'mash by the same chain of transmitters

This hadith has been narrated by Anas with another chain of transmitters and with minor additions.

'Abdullah bin 'Abbas reported: He spent (one night) in the house of the Messenger of Allah (ﷺ) . He (the Holy Prophet) got up, brushed his teeth and performed ablution and said:" In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak'ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak'ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak'ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying,:" O Allah I place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) came out to us and said: I am going to recite before you one-third of the Qur'an. He (the Holy Prophet) then recited:" Say: He is Allah, One--Allah, the Eternal," to the end of the Surah.

Mukhtar bin Fulful said: I asked Anas bin Malik (RA) about the voluntary prayers after the afternoon prayer, and he replied: 'Umar struck hit hands on prayer observed after the 'Asr prayer and we used to observe two rak'ahs after the sun set before the evening prayer during the time of the Apostle of Allah (ﷺ) . I said to him: Did the Messenger of Allah (ﷺ) observe them? He said: He saw us observing them, but he neither commanded us nor forbade us to do so.

This hadith has been narrated by another chain of transmitters on the authority of 'Asim al-Atwal.

Ibn Buraida reported on the authority of his father that the Messenger of Allah (ﷺ) said: I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you may now keep it as along as you feel inclined; and I forbade younabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.

Abu Hurairah (RA) reported that a person came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, which charity is the greatest in reward? (The Holy Prophet (ﷺ) said): By your father, beware, you should give charity (in a state when you are) healthy and close-fisted, haunted by the fear of poverty, and still hoping to live (as rich). And you must not defer charity (to the time) when you are about to die, and would then say: "This is for so and so, and this for so and so." It has already become the possession of so and so.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who begs the riches of others to increase his own is asking only for live coals, so let him ask a little or much.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: O Allah, make the provision of Muhammad's family sufficient just to sustain life.

This hadith has been narrated through another chain of transmitters, but no mention has been made of: "If I find them, I would kill them as the Thamud were killed."

Abu'l-Bakhtari reported: We went out to perform 'Umrah and when we encamped in the valley of Nakhla, we tried to see the new moon. Some of the people said: It was three nights old, and others (said) that it was two nights old. We then met Ibn 'Abbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night, he said the Prophet (ﷺ) of Allah (ﷺ) had said: Verily Allah deferred it till the time it is seen, so it is to be reckoned from the night you saw it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Every (good) deed of the son of Adam ؑؑwould be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as having said: O Allah, grant pardon to those who got their heads shaved. They (Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who get their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: (What about those) who get their hair clipped? He said: (O Allah, grant pardon to) those who get their hair clipped.

A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not sell the fruits until their good condition becomes evident."

This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Gold is to be paid for by gold with equal weight, like for like, and silver is to be paid for by silver with equal weight, like for like. He who made an addition to it or demanded an addition dealt in usury.

'Adi reported Allah's Messenger (ﷺ) as saying: When anyone amongst you takes an oath, but he finds (something) better than that he should expiate (the breaking of the oath), and do that which is better.

This hadith is reported on the authority of Adi bin Hatim through another chain of transmitters.

Another version of the tradition transmitted on the authority of Asim has the same wording but does not mention the name of Abu Ma'bad.

'Urwat al-Bariqi reported Allah's Messenger (ﷺ) having said this: Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Holy Prophet (ﷺ) said): For reward and booty until the Day of Judgment.

The same tradition has been melted through another chain of transmitters.

'Adi bin Hatim reported: I asked Allah's Messenger (ﷺ) saying: We are a people who hunt with these (trained) dogs, then (what should we do)? Thereupon He (the Holy Prophet) said: When you set of your trained dogs having recited the name of Allah, then eat what these (hounds) have caught for you, even if it (the game) is killed, provided (the hunting dog) has not eaten (any part of the game). If it has eaten (the game), then you don't eat it as I fear that it might have caught for its own self. And do not eat in case other dogs have joined your trained dogs.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) forbade the (preparation of Nabidh) in gourd in pitcher besmeared with pitch, in varnished jar, and in hollow stumps.

Jabir reported from Allah's Messenger (ﷺ) about mentioning the licking (of fingers) and the (falling of) the mouthful.

Abu Hurairah (RA) reported that a man came to Allah's Messenger (ﷺ) so that he should entertain him as a guest, but he had nothing with which he could entertain him. He, therefore, asked if there was any person who would entertain him (assuring the audience) that Allah would show mercy to him. A person from the Ansar who was called Abu Talha stood up and he took him to his house. The rest of the hadith is the same and mention is (also) made in that about the revelation of the verse as narrated by Waki'.

Abu Zur'a reported: I visited the house of Marwan in the company of Abu Hurairah (RA) and he found pictures there. whereupon he said: I heard Allah's Messenger (ﷺ) as saying: Allah, the Glorious and Exalted, said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley.