محمد بن الفضيل الضبي
Narrator Profile
Sunan Abi Dawud
Hadith 58
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ أَبِيهِ ،عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : " بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا اسْتَيْقَظَ مِنْ مَنَامِهِ ، أَتَى طَهُورَهُ ، فَأَخَذَ سِوَاكَهُ فَاسْتَاكَ ، ثُمَّ تَلَا هَذِهِ الْآيَاتِ : إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلافِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ سورة آل عمران آية 190 حَتَّى قَارَبَ أَنْ يَخْتِمَ السُّورَةَ أَوْ خَتَمَهَا ، ثُمَّ تَوَضَّأَ فَأَتَى مُصَلَّاهُ فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ مَا شَاءَ اللَّهُ ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ، ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ، ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْل ذَلِكَ ، كُلُّ ذَلِكَ يَسْتَاكُ وَيُصَلِّي رَكْعَتَيْنِ ، ثُمَّ أَوْتَرَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ ابْنُ فُضَيْلٍ ، عَنْ حُصَيْنٍ ، قَالَ : فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ : إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ سورة آل عمران آية 190 حَتَّى خَتَمَ السُّورَةَ .
Narrated Ibn Abbas: I spent a night with the Prophet ﷺ. When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: "Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens (of His Sovereignty) for men of understanding" (iii-190). He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rak'ahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rak'ah of prayer. He then offered the prayer known as witr. Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: "Verily in the creation of the heaves and the earth. . . " until he finished the chapter.
Hadith 517
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ رَجُلٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ ، اللَّهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ " .
Narrated Abu Hurairah: The imam is responsible and the muadhdhin is trusted, O Allah, guide the imams and forgive the muadhdhins.
Hadith 592
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْحَضْرَمِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ الْوَلِيدِ بْنِ جُمَيْعٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَلَّادٍ ،عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، بِهَذَا الْحَدِيثِ ، وَالْأَوَّلُ أَتَمُّ ، قَالَ : وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَزُورُهَا فِي بَيْتِهَا ، وَجَعَلَ لَهَا مُؤَذِّنًا يُؤَذِّنُ لَهَا وَأَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا ، قَالَ عَبْدُ الرَّحْمَنِ : فَأَنَا رَأَيْتُ مُؤَذِّنَهَا شَيْخًا كَبِيرًا .
This tradition has also been narrated through a different chain of transmitters by Umm Waraqah daughter of Abdullah bin al-Harith. The first version is complete. This version goes: The Messenger of Allah ﷺ used to visit her at her house. He appointed a Muadhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. Abdur-Rahman said: I saw her Muadhdhin who was an old man.
Hadith 613
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ هَارُونَ بْنِ عنترة ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ ، عَنْ أَبِيهِ ، قَالَ : اسْتَأْذَنَ عَلْقَمَةُ ، وَالْأَسْوَدُ عَلَى عَبْدِ اللَّهِ وَقَدْ كُنَّا أَطَلْنَا الْقُعُودَ عَلَى بَابِهِ ، فَخَرَجَتِ الْجَارِيَةُ فَاسْتَأْذَنَتْ لَهُمَا فَأَذِنَ لَهُمَا ، ثُمَّ قَامَ فَصَلَّى بَيْنِي وَبَيْنَهُ ، ثُمَّ قَالَ : " هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ " .
Narrated Abdullah ibn Masud: Alqamah and al-Aswad sought permission from Abdullah (ibn Masud) for admission, and we remained sitting at his door for a long time. A slave-girl came out and gave them permission (to enter). He (Ibn Masud) then got up and prayed (standing) between me (al-Aswad) and him (Alqamah). He then said: I witnessed the Messenger of Allah ﷺ doing similarly.
Hadith 743
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ " .
Ibn Umar said: When the Messenger of Allah ﷺ stood at the end of two rak’ahs, he uttered the takbir (Allah is most great) and raised his hands.
Hadith 781
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ عُمَارَةَ . ح وحَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، عَنْ عُمَارَةَ ، الْمَعْنَى عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَبَّرَ فِي الصَّلَاةِ سَكَتَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ ، فَقُلْتُ لَهُ : بِأَبِي أَنْتَ وَأُمِّي ، أَرَأَيْتَ سُكُوتَكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ ، أَخْبِرْنِي مَا تَقُولُ ، قَالَ : اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ، اللَّهُمَّ أَنْقِنِي مِنْ خَطَايَايَ كَالثَّوْبِ الْأَبْيَضِ مِنَ الدَّنَسِ ، اللَّهُمَّ اغْسِلْنِي بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ " .
Abu Hurairah said: The Messenger of Allah ﷺ kept silence between the takbir and the recitation of Quran. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied (that he said): O Allah, purify me from sins as a white garment is purified from filth. O Allah, wash away my sings with snow, water and hail.
Hadith 784
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ الْمُخْتَارِ بْنِ فُلْفُلٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُنْزِلَتْ عَلَيَّ آنِفًا سُورَةٌ ، فَقَرَأَ : بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ سورة الكوثر آية 1 حَتَّى خَتَمَهَا ، قَالَ : هَلْ تَدْرُونَ مَا الْكَوْثَرُ ؟ قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ " .
Anas bin Malik said: The Messenger of Allah ﷺ said: A surah has just been revealed to me. He then recited: ”In the name of Allah, the Compassionate, the Merciful. Lo! We have given thee Abundance” until he finished it. Then he asked: Do you know what Abundance (al-Kawthar) is? They replied: Allah and His Messenger know it better. He said: It is a river of which my Lord, the Exalted, the Majestic has promised me to give in Paradise.
Hadith 923
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ " فَيَرُدُّ عَلَيْنَا " ، فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا ، وَقَالَ : إِنَّ فِي الصَّلَاةِ لَشُغْلًا.
Abdullah (bin Masud) said: We used to salute the Messenger of Allah ﷺ while he was engaged in prayer and he would respond to our salutation, but when we returned from the Negas, we saluted him and he did not respond to us. He said: Prayer demands one’s whole attention.
Hadith 1212
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ أَبِيهِ ، عَنْ نَافِعٍ ، وَعَبْدِ اللَّهِ بْنِ وَاقِدٍ ، أَنَّ مُؤَذِّنَ ابْنِ عُمَرَ ، قَالَ : "الصَّلَاةُ ، قَالَ : سِرْ سِرْ حَتَّى إِذَا كَانَ قَبْلَ غُيُوبِ الشَّفَقِ نَزَلَ فَصَلَّى الْمَغْرِبَ ، ثُمَّ انْتَظَرَ حَتَّى غَابَ الشَّفَقُ وَصَلَّى الْعِشَاءَ ، ثُمَّ قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا عَجِلَ بِهِ أَمْرٌ صَنَعَ مِثْلَ الَّذِي صَنَعْتُ فَسَارَ فِي ذَلِكَ الْيَوْمِ وَاللَّيْلَةِ مَسِيرَةَ ثَلَاثٍ " . قَالَ أَبُو دَاوُد : رَوَاهُ ابْنُ جَابِرٍ ، عَنْ نَافِعٍ نَحْوَ هَذَا بِإِسْنَادِهِ .
Narrated Abdullah ibn Waqid: The muadhdhin of Ibn Umar said: prayer (i. e. the time of prayer has come). He said: Go ahead. He then alighted before the disappearance. He then offered the night prayer. He then said: When the Messenger of Allah ﷺ was in a hurry about something, he would do as I did. Then he travelled and covered a distance of three days' journey on the day. Abu Dawud said: A similar tradition has been transmitted by Ibn Jabir from Nafi with the same chain.
Hadith 1244
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا خُصَيْفٌ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : " صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ ، فَقَامُوا صَفَّيْنِ صَفٌّ خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَصَفٌّ مُسْتَقْبِلَ الْعَدُوِّ ، فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً ، ثُمَّ جَاءَ الْآخَرُونَ فَقَامُوا مَقَامَهُمْ وَاسْتَقْبَلَ هَؤُلَاءِ الْعَدُوَّ ، فَصَلَّى بِهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً ، ثُمَّ سَلَّمَ فَقَامَ هَؤُلَاءِ فَصَلَّوْا لِأَنْفُسِهِمْ رَكْعَةً ، ثُمَّ سَلَّمُوا ، ثُمَّ ذَهَبُوا فَقَامُوا مَقَامَ أُولَئِكَ مُسْتَقْبِلِي الْعَدُوِّ وَرَجَعَ أُولَئِكَ إِلَى مَقَامِهِمْ فَصَلَّوْا لِأَنْفُسِهِمْ رَكْعَةً ، ثُمَّ سَلَّمُوا " .
Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ led us in prayer in the time of danger. They (the people) stood in two rows. One row was behind the Messenger of Allah ﷺ and the other faced the enemy. The Messenger of Allah ﷺ led them in one rak'ah, and then the other section came and took their place; they went and faced the enemy. The Prophet ﷺ led them in one rak'ah and uttered the salutation. They stood up and prayed the second rak'ah by themselves and uttered the salutation and went away; they took the place of the other section facing the enemy. They came back and took their place. They prayed one rak'ah by themselves and then uttered the salutation.
Hadith 1353
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ . ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ حُصَيْنٍ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُ رَقَدَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَآهُ " اسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ ، وَهُوَ يَقُولُ : إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ سورة البقرة آية 164 حَتَّى خَتَمَ السُّورَةَ ، ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ أَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ، ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ، ثُمَّ فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ بِسِتِّ رَكَعَاتٍ ، كُلُّ ذَلِكَ يَسْتَاكُ ، ثُمَّ يَتَوَضَّأُ وَيَقْرَأُ هَؤُلَاءِ الْآيَاتِ ، ثُمَّ أَوْتَرَ " . قَالَ عُثْمَانُ : " بِثَلَاثِ رَكَعَاتٍ فَأَتَاهُ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلَاةِ " ، وَقَالَ ابْنُ عِيسَى : " ثُمَّ أَوْتَرَ فَأَتَاهُ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ حِينَ طَلَعَ الْفَجْرُ فَصَلَّى رَكْعَتَيِ الْفَجْرِ ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ ، ثُمَّ اتَّفَقَا ، وَهُوَ يَقُولُ : اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا ، وَاجْعَلْ فِي لِسَانِي نُورًا ، وَاجْعَلْ فِي سَمْعِي نُورًا ، وَاجْعَلْ فِي بَصَرِي نُورًا ، وَاجْعَلْ خَلْفِي نُورًا ، وَأَمَامِي نُورًا ، وَاجْعَلْ مِنْ فَوْقِي نُورًا ، وَمِنْ تَحْتِي نُورًا ، اللَّهُمَّ وَأَعْظِمْ لِي نُورًا " .
Abdullah bin Abbas said that he slept with the Prophet ﷺ. He saw that he (the Prophet) awoke, used tooth-stick, performed ablution, and recited: "In the creation of the heavens and earth" [3: 190] to the end of the surah. Then he stood up and prayed two rak'ahs in which he prolonged the standing, bowing, and prostrations. He then uttered turned away and slept till he bagan to snore. This he did three times. This made six rak'ahs in all. He would use tooth-stick, then perform ablution, and recite those verses. He then observed the witr prayer. The version of Uthman has: with three rak'ahs. The muadhdhin then came to him and he went out for prayer. The version of Ibn 'Isa adds: He then observed witr prayer ; then Bilal came to him and called him for prayer when the dawn broke. He then prayed the two rak'ahs of the dawn prayer. He then went out for prayer. Then both the narrators were agreed: He beagan to supplicate saying: O Allah, place light in my heart, light in my tongue, light in my hearing, light in my eyesight, light on my right hand, light on my left hand, light in front of me, light behing me, light below me, O Allah, give me abundant light.
Hadith 1653
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ الْأَعْمَشِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " بَعَثَنِي أَبِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي إِبِلٍ أَعْطَاهَا إِيَّاهُ مِنَ الصَّدَقَةِ " .
Narrated Abdullah ibn Abbas: My father sent me to the Prophet ﷺ to take the camels which he had given him from among those of sadaqah.
Hadith 2452
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ ، عَنْ هُنَيْدَةَ الْخُزَاعِيِّ ، عَنْ أُمِّهِ ، قَالَتْ : دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَسَأَلْتُهَا عَنِ الصِّيَامِ ، فَقَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَأْمُرُنِي أَنْ أَصُومَ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ، أَوَّلُهَا الِاثْنَيْنِ وَالْخَمِيسِ " .
Narrated Umm Salamah, Ummul Muminin: Hunaydah al-Khuzai reported on the authority of her mother who said: I entered upon Umm Salamah and asked her about fasting. She said: The Messenger of Allah ﷺ used to command me to fast three days every month beginning with Monday or Thursday.
Hadith 2848
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ بَيَانٍ ، عَنْ عَامِرٍ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قُلْتُ : إِنَّا نَصِيدُ بِهَذِهِ الْكِلَابِ ، فَقَالَ لِي : " إِذَا أَرْسَلْتَ كِلَابَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهَا فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ ، وَإِنْ قَتَلَ إِلَّا أَنْ يَأْكُلَ الْكَلْبُ فَإِنْ أَكَلَ الْكَلْبُ فَلَا تَأْكُلْ فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ " .
Narrated Adi bin Hatim: I asked the Messenger of Allah. I said: We hunt with these dogs. He replied: When you set off your dog and mention Allah's name over it, eat what it catches for you, even if it kills it, except that the dog has eaten (any of it); if the dog has eaten (any of it), do not eat, for Im afraid it has caught it only for itself.
Hadith 2973
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ ، عَنْ الْوَلِيدِ بْنِ جُمَيْعٍ ، عَنْ أَبِي الطُّفَيْلِ ، قَالَ : جَاءَتْ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا إِلَىأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تَطْلُبُ مِيرَاثَهَا مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً فَهِيَ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ " .
Narrated Abu Bakr: Abut Tufayl said: Fatimah came to Abu Bakr asking him for the inheritance of the Prophet ﷺ. Abu Bakr said: I heard the Messenger of Allah ﷺ say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.
Hadith 3012
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ بُشَيْرِ بْنِ يَسَارٍ مَوْلَى الأَنْصَارِ ، عَنْ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى خَيْبَرَ قَسَمَهَا عَلَى سِتَّةٍ وَثَلَاثِينَ سَهْمًا جَمَعَ كُلُّ سَهْمٍ مِائَةَ سَهْمٍ ، فَكَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِلْمُسْلِمِينَ النِّصْفُ مِنْ ذَلِكَ ، وَعَزَلَ النِّصْفَ الْبَاقِيَ لِمَنْ نَزَلَ بِهِ مِنَ الْوُفُودِ وَالأُمُورِ وَنَوَائِبِ النَّاسِ " .
Narrated A Group of Companions of the Prophet: Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet ﷺ: When the Messenger of Allah ﷺ conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah ﷺ and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.
Hadith 3834
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْإِقْرَانِ ، إِلَّا أَنْ تَسْتَأْذِنَ أَصْحَابَكَ " .
Ibn Umar said: The Messenger of Allah ﷺ prohibited anyone taking two dates together with the exception that you ask permission from your companions.
Hadith 4150
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى الْأَسَدِيُّ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ أَبِيهِ ، بِهَذَا الْحَدِيثِ ، قَالَ : وَكَانَ سِتْرًا مَوْشِيًّا .
The tradition mentioned above has also been transmitted through a different chain of narrators by Ibn Fudail on his father's authority. This version has: "The curtain was embellished. "
Hadith 4312
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ ، عَنْ عُمَارَةَ ، عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا ، فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَاكَ حِينَ لا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا سورة الأنعام آية 158 الْآيَةَ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Quranic verse says: “. . . no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith. "
Hadith 4328
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى ، أَخْبَرَنَا ابْنُ فُضَيْلٍ ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ : إِنَّهُ بَيْنَمَا أُنَاسٌ يَسِيرُونَ فِي الْبَحْرِ فَنَفِدَ طَعَامُهُمْ ، فَرُفِعَتْ لَهُمْ جَزِيرَةٌ ، فَخَرَجُوا يُرِيدُونَ الْخُبْزَ فَلَقِيَتْهُمُ الْجَسَّاسَةُ ، قُلْتُ لِأَبِي سَلَمَةَ : وَمَا الْجَسَّاسَةُ ؟ قَالَ : امْرَأَةٌ تَجُرُّ شَعْرَ جِلْدِهَا وَرَأْسِهَا قَالَتْ : فِي هَذَا الْقَصْرِ ، فَذَكَرَ الْحَدِيثَ وَسَأَلَ عَنْ نَخْلِ بَيْسَانَ ، وَعَنْ عَيْنِ زُغَرَ ، قَالَ : هُوَ الْمَسِيحُ ، فَقَالَ لِي ابْنُ أَبِي سَلَمَةَ : إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا مَا حَفِظْتُهُ ، قَالَ : شَهِدَ جَابِرٌ أَنَّهُ هُوَ ابْنُ صَيَّادٍ قُلْتُ : فَإِنَّهُ قَدْ مَاتَ قَالَ : وَإِنْ مَاتَ قُلْتُ : فَإِنَّهُ أَسْلَمَ ، قَالَ : وَإِنْ أَسْلَمَ ، قُلْتُ : فَإِنَّهُ قَدْ دَخَلَ الْمَدِينَةَ ، قَالَ : وَإِنْ دَخَلَ الْمَدِينَةَ .
Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist's spy). I said to Abu Salamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad. I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Madina. He said: Let him enter Madina.
Hadith 4747
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، أخبرنا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ الْمُخْتَارِ بْنِ فُلْفُلٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : " أَغْفَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِغْفَاءَةً ، فَرَفَعَ رَأْسَهُ مُتَبَسِّمًا ، فَإِمَّا قَالَ لَهُمْ ، وَإِمَّا قَالُوا لَهُ : يَا رَسُولَ اللَّهِ ، لِمَ ضَحِكْتَ ؟ فَقَالَ : إِنَّهُ أُنْزِلَتْ عَلَيَّ آنِفًا سُورَةٌ ، فَقَرَأَ : بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ، إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ حَتَّى خَتَمَهَا ، فَلَمَّا قَرَأَهَا ، قَالَ : هَلْ تَدْرُونَ مَا الْكَوْثَرُ ؟ , قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ فِي الْجَنَّةِ ، وَعَلَيْهِ خَيْرٌ كَثِيرٌ ، عَلَيْهِ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ ، آنِيَتُهُ عَدَدُ الْكَوَاكِبِ " .
Anas bin Malik said: The Messenger of Allah ﷺ dozed for a short while and raised his smiling. He either said to them (people) or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now, and then he recited: “In the name of Allah, Most Gracious. Most Merciful. To thee We have granted the fount (of abundance)” up to the end. When he recited, he asked: Do you know what al-kauthar is? They replied: Allah and his Messenger know best. He said: It is a river which my Lord, the Exalted, has promised me ( to grant) in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars (in the sky).
Hadith 4824
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى ، عَنْ ابْنِ فُضَيْلٍ ، عَنْ الْأَعْمَشِ بِهَذَا ، قَالَ : كَأَنَّهُ يُحِبُّ الْجَمَاعَةَ .
Al-Amash said: it seems he liked collective gathering.
Hadith 4973
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ أَبِي حَيَّانَ ، عَنْ يَزِيدَ بْنِ حَيَّانَ ، عَنْ زَيْدِ بْنِ أَرْقَمَ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَهُمْ ، فَقَالَ : أَمَّا بَعْدُ " .
Zaid bin Arqam said that the Prophet ﷺ addressed them, saying: To proceed (amma ba’d)
Hadith 5106
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ . ح وحَدَّثَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ،عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُؤْتَى بِالصِّبْيَانِ ، فَيَدْعُو لَهُمْ بِالْبَرَكَةِ " ، زَادَ يُوسُفُ : وَيُحَنِّكُهُمْ ، وَلَمْ يَذْكُرْ بِالْبَرَكَةِ .
Narrated Aishah, Ummul Muminin: Boys used to be brought to the Messenger of Allah ﷺ, and he would invoke blessings on them. Yusuf added: "and soften some dates and rub their palates with them". He did not mention "blessings".
Hadith 5156
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ , وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ , قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ ، عَنْ مُغِيرَةَ ، عَنْ أُمِّ مُوسَى ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَام ، قَالَ : " كَانَ آخِرُ كَلَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ الصَّلَاةَ اتَّقُوا اللَّهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ " .
Narrated Ali ibn Abu Talib: The last words which the Messenger of Allah ﷺ spoke were: Prayer, prayer; fear Allah about those whom your right hands possess.
