´Al-Mughirah bin Shu'bah said:` I was with the Prophet on a journey. The Prophet had to relieve himself, so he went far away."

´Abu Hurairah narrated that :` Allah's Messenger said: "If it were not that it would be difficult on my nation, then I would have ordered them to use the Siwak for each prayer."

´Abu Hurairah narrated that :` Allah's Messenger said: "Wudu is (required) from what fire has touched, even if it be a piece of cheese."

´Abu Hurairah narrated that :` Allah's Messenger said: "What is between the east and the west is Qiblah."

´Abu Al-Ja'd - meaning Ad-Damri - narrated, and he was a Companion according to the claim of Muhammad bin Amr:` "Allah's Messenger said: 'Whoever neglects the Friday prayer three times (in a row) without an excuse, then Allah sets a seal upon his heart.'"

´Abu Hurairah narrated that :` the Messenger of Allah said: "Whoever fasts Ramadan and stands (in the night prayer) for it out of faith and seeking a reward (from Allah), he will be forgiven what preceded of his sins. Whoever stands (in the night prayer) on the Night of Al-Qadr out of faith and seeking a reward (from Allah), he will be forgiven what preceded of his sins."

´Abu Hurairah narrated that :` the Prophet said: "Do not precede the month with a day nor with two days, unless that fast falls on a day that one of you would have (normally) fasted. Fast with its sighting and break fast with its sighting, and if it is cloudy, then count for thirty days, and then break (the fast)."

´Abu Hurairah narrated that :` the Messenger of Allah said: "Count the (the appearances of) the crescent of Sha'ban for Ramadan."

´(Another chain, a Hadith similar to no. 736) for that, from Aishah, :` from the Prophet.

´Yahya bin Abdur-Rahman narrated from Ibn Umar that:` The Prophet said: "The deceased is punished for the crying of his family over him." So, Aishah said: "May Allah have mercy upon him. He has not lied, but he is mistaken. It is only that the Messenger of Allah said about a Jewish man who died: 'The deceased is being punished and his family is crying over him.'"

´Abu Hurairah narrated that:` The Messenger of Allah said: "Whoever performs the funeral prayer then he will get a reward equal to a Qirat. Whoever follows it until it is buried then he will get a reward equal to two Qirat, one of them, or the least of them, is similar to Uhud (mountain)." This was mentioned to Ibn Umar, so he sent a message to Aishah to ask her about that, and she said: "Abu Hurairah has told the truth." So Ibn Umar said: "We have missed many Qirat."

´Abu Hurairah narrated that:` The Messenger of Allah said: "An orphan is to be consulted about herself, then if she is silent that is her permission, and if she refuses, then do not authorize it (the marriage) for her" (meaning: when she attains the age of puberty and refuses it.)

´Abu Hurairah narrated that The Prophet said:` “If I were to order anyone to prostrate to anyone, then I would order the wife to prostrate to her husband.”

´Abu Hurairah narrated that The Messenger of Allah said:` “The most complete of the believers in faith, is the one with the best character among them. And the best of you are those who are best to your women.”

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade two sales in one sale. © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Abdullah bin Amr, Ibn Umar, and Ibn Mas'ud (may Allah be pleased with them),
3- The people of knowledge act upon this,
4- Some people of knowledge have explained "two sales in one sale" as follows: for example, someone says, "I sell you this cloth for ten rupees cash and for twenty rupees on credit," and the buyer does not separate on either of the two sales (rather, he leaves with the sale being ambiguous without specifying either one). When he separates on either of the two, then there is no harm, provided that the sale is concluded on one of the two,
5- Shafi'i says: The meaning of "two sales in one sale" is that someone says, "I am selling my house to you for such and such amount on the condition that you sell your slave to me for such and such amount. When your slave becomes due and established for me, then my house will become due and established for you." This sale has occurred without a known price and neither the seller nor the buyer knows on what the transaction has actually taken place.

´Narrated Abu Hurairah:` "The Messenger of Allah (ﷺ) judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: 'Should we give something for one who did not drink, not eat, nor cry out to shed a tear, the likes of which is useless?' So the Prophet (ﷺ) said: 'This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'"

´Narrated Abu Hurairah:` "Ma'iz Al-Aslamu came to the Messenger of Allah (ﷺ) and said that he had committed adultery, so he (ﷺ) turned away from him. Then he approached from his other side and said: '[O Messenger of Allah!] I have committed adultery.' So he turned away from him. The he came from his other side and said: 'O Messenger of Allah! I have committed adultery.' So he gave the order (for stoning) upon the fourth time. He was taken to Al-Harrah and stoned with rocks, he ran swiftly until he passed a man with a camel whip who beat him with it, and the people beat him until he died. They mentioned to the Messenger of Allah (ﷺ), that he ran upon feeling the rocks at the time of death. So the Messenger of Allah (ﷺ) said: 'Why didn't you leave him?'"

´Narrated Abu Hurairah:` "The Prophet (ﷺ) prohibited every predator that possesses canine teeth."

Abu Hurairah (may Allah be pleased with him) narrates that Fatimah (may Allah be pleased with her) came to Abu Bakr (may Allah be pleased with him) and said: "Who will inherit from you after your death?" He replied: "My family and my children." Fatimah (may Allah be pleased with her) said: "Then why should I not inherit from my father?" Abu Bakr (may Allah be pleased with him) said: "I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: 'We (the Prophets) do not leave any inheritance.'" (Then Abu Bakr (may Allah be pleased with him) said:) "But whatever the Messenger of Allah (peace and blessings of Allah be upon him) used to provide for, we will also provide for, and whatever he used to spend on, we will also spend on."

© Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) with this chain is Hasan Gharib.
2- It has been narrated musnad by Hammad bin Salamah and Abdulwahhab bin Ata; both of them, and Muhammad bin Amr, and Muhammad from Abu Salamah, and Abu Salamah from Abu Hurairah (may Allah be pleased with him). I asked Muhammad bin Ismail Bukhari about this hadith, and he said: "I do not know anyone besides Hammad bin Salamah who has narrated this hadith from Muhammad bin Amr, and Muhammad from Abu Salamah, and Abu Salamah from Abu Hurairah (marfu'an)." (Tirmidhi says: Yes,) Abdulwahhab bin Ata has also narrated from Muhammad bin Amr, and Muhammad from Abu Salamah, and Abu Salamah from Abu Hurairah, similar to the narration of Hammad bin Salamah.
3- In this chapter, there are also ahadith from Umar, Talhah, Zubair, Abdur Rahman bin Awf, Sa'd, and Aisha (may Allah be pleased with them).

Narrated from Abu Hurairah (may Allah be pleased with him) that Fatimah (may Allah be pleased with her) came to Abu Bakr and Umar (may Allah be pleased with them both) to ask for her share of the inheritance of the Messenger of Allah (peace and blessings of Allah be upon him). Both of them said: We heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "I will have no heir." Fatimah (may Allah be pleased with her) said: By Allah! I will never speak to you both. Thus, she passed away without having spoken to them. The narrator, Ali bin Isa, says: The meaning of «لا أكلمكما» is that I will never speak to you both regarding this inheritance; you both are truthful. (© Imam Tirmidhi says) This hadith is narrated from the Prophet (peace and blessings of Allah be upon him) through several chains from Abu Bakr (may Allah be pleased with him).

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) was asked: "Which deed is the best, or which deed is the most excellent?" He replied: "To have faith in Allah and His Messenger." It was asked: "Then which?" He said: "Jihad, it is the hump of righteousness." It was asked: "O Messenger of Allah! Then which?" He said: "An accepted (Mabroor) Hajj." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- This hadith has come through several chains in a Marfu' manner from Abu Hurairah (may Allah be pleased with him).

Waqid bin Amr bin Sa’d bin Mu’adh says that Anas bin Malik (may Allah be pleased with him) came to us, so I went to him. He asked: Who are you? I said: I am Waqid bin Amr bin Sa’d bin Mu’adh (may Allah be pleased with him). Anas (may Allah be pleased with him) began to weep and said: You resemble Sa’d. Sa’d was very tall and long. A silk cloak with gold embroidery was sent to the Prophet (peace and blessings of Allah be upon him). He wore it and ascended the pulpit, whether standing or sitting, and the people touched it and said: We have never seen a garment like this before. The Prophet (peace and blessings of Allah be upon him) said: “Are you amazed at this? In Paradise, Sa’d’s handkerchiefs are far better than what you are seeing.” __REF_ Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Asma bint Abi Bakr.

Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) on the day of the Battle of Khaybar forbade every predatory animal with canine teeth, «مجثمة» and domesticated donkeys. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Abdul Aziz bin Muhammad and other people have also narrated it from Muhammad bin Amr, and they have mentioned only one sentence «نهى رسول الله صلى الله عليه وسلم عن كل ذي ناب من السباع» "that is, they mentioned only the predatory animals with canine teeth, and did not mention statues or domesticated donkeys,"
3- In this chapter, hadiths have also been narrated from Ali, Jabir, Bara’, Ibn Abi Awfa, Anas, Irbadh bin Sariyah, Abu Tha’labah, Ibn Umar, and Abu Sa’id Al-Khudri (may Allah be pleased with them).

‘Abdullah bin ‘Umar (may Allah be pleased with them) says: I heard the Prophet (peace and blessings of Allah be upon him) say: “Every intoxicating thing is unlawful.” © Imam Tirmidhi says:
1- This hadith is Hasan,
2- A similar hadith is also narrated from the Prophet (peace and blessings of Allah be upon him) from Abu Hurairah through Abu Salamah, both hadiths are authentic, and several people have narrated it with the same chain of «محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النبي صلى الله عليه وسلم» and «عن أبي سلمة عن ابن عمر عن النبي صلى الله عليه وسلم»,
3- In this chapter, hadiths have also been reported from ‘Umar, ‘Ali, Ibn Mas‘ud, Anas, Abu Sa‘id al-Khudri, Abu Musa al-Ash‘ari, Daylam, Maymunah, Ibn ‘Abbas, Qais bin Sa‘d, Nu‘man bin Bashir, Mu‘awiyah, Wa’il bin Hujr, Qarah Muzani, ‘Abdullah bin Mughaffal, Umm Salamah, Buraydah, Abu Hurairah, and ‘A’ishah (may Allah be pleased with them).

´Abu Hurairah narrated that the Messenger of Allah said:` "Al-Haya is from faith, and faith is in Paradise. Obscenity is from rudeness, and rudeness is in the Fire."

´"Abu Hurairah narrated that the Messenger of Allah (S.A.W) said:` "Al-'Ajwah is from Paradise and it contains a cure for poison. Truffles are a form of manna, and its liquid is a cure for the eye."

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever leaves behind wealth (after death), it is for his heirs, and whoever leaves behind children who have nothing, then their care is my responsibility." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Zuhri has narrated this hadith with the chain of «عن أبي سلمة عن أبي هريرة عن النبي صلى الله عليه وسلم» and that hadith is longer and more complete than this,
3- In this chapter, there are also ahadith from Jabir and Anas (may Allah be pleased with them both),
4- The meaning of «ضياعا» is that such children who have nothing, I will take care of them and spend on them. 1.

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Increase in remembrance of the severer of pleasures." Meaning death.

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "If you knew what I know, then you would laugh little and you would cry much."

´Muhammed bin 'Amr narrated from his father, from his grandfather who said:` "I heard Bilal bin Al-Harith Al Muzani, the Companion of the Messenger of Allah (s.a.w) saying: 'I heard the Messenger of Allah (s.a.w) saying: "Indeed one of you says a statement pleasing to Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His pleasure until the Day of Meeting Him. And one of you says a statement angering Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His anger until the Day of Meeting with Him."

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The poor will enter Paradise five hundred years before the rich, and that is equivalent to half a day of the Day of Resurrection." __QUR_N__ Imam Tirmidhi says: This hadith is hasan sahih.

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "The poor Muslims are admitted into Paradise before their rich by half a day. And that is five hundred years."

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "Trials will not cease afflicting the believing man and the believing woman in their self, children, and wealth, until they meet Allah without having any sin."

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "When Allah created Paradise and the Fire, He sent Jibril to Paradise , saying: 'Look at it and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he came to it and looked at it, and at what Allah had prepared in it. He (Jibril) said: 'Indeed, by your Might, none shall hear of it except that he shall enter it.' Then He gave the order for it to be surrounded with hardships. He said: 'Return to it and look at it, and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he returned to it and found it surrounded with hardships. He returned to Him and said: 'Indeed, by your Might, I fear that none shall enter it.' He (s.a.w) said: 'Go to the Fire and look at it and at what I have prepared in it for its inhabitants.' So he found it, one part of it riding the other. So he returned to Him and said: 'Indeed, by your Might, none shall hear of it and then enter it.' So He gave the order for it to be surrounded with desires, then He said: 'Return to it.,' so he (Jibril) returned to it, then he said: 'Indeed, by Your Might, I fear that none shall be saved from it except that he shall enter it.'"

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Paradise and the Fire debated. Paradise said: 'The weak and the poor shall enter me,' and the Fire said: 'The tyrants and the proud shall enter me.' So He said to the Fire: 'You are My Punishment, I take vengeance through you from whom I will,' and He said to Paradise: 'You are My Mercy I show mercy through you to whom I will.'"

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "The Jews split into seventy-one sects, or seventy-two sects, and the Christians similarly, and my Ummah will split into seventy-three sects."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) saw a man laying on his stomach so he said: "Indeed such laying is not loved by Allah."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Indeed the space in Paradise taken up by a whip, is better than the world and what is in it. Recite if you wish: 'And whoever is moved away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (3:185).'"

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yusuf bin Ya'qub bin Ishaq bin Ibrahim." He said: "And if I were to have remained in the prison as long as Yusuf, then the messenger came, I would have accepted." Then he recited: When the messenger came to him, he said: "Return to your king and ask him: 'What happened to the women who cut their hands? (12:50)' He said: "May Allah have mercy upon Lut, certainly he used to lean toward powerful support, since he said: "Would that I had strength to overpower you, or that I could betake myself to some powerful support (11:80)." So Allah did not send a Prophet after him except among a high ranking family (Dhirwah) among his people." (Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people." Muhammad bin 'Amr said: "Ath-Tharwah is riches and power. [Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.

A narration similar to the hadith of Fadl bin Musa is reported, but (the slight difference in their narration is that) they said: «ما بعث الله بعده نبيا إلا في ثروة من قومه» (in this hadith, instead of «ذر وہ», it is «ثروه», and the meaning of «ثروة» is: greater number). Muhammad bin Amr says: The meaning of «ثروه» is abundance and grandeur. This narration is more authentic than that of Fadl bin Musa, and this hadith is Hasan.