It is narrated on the authority of Abu Hurairah (RA) that some people from amongst the Companions of the Apostle (ﷺ) came to him and said: Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest. The same hadith has been transmitted by Muhammad bin 'Amr, Abu Baker bin Ishaq, Abu'l-Jawwab, A'mash and Abu Hurairah (RA) .

Ibn Abbas (RA) , reported: The Apostle of Allah (ﷺ) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id bin al-Huwairith it is like this: It was said to the Apostle of Allah (ﷺ) : You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.

This hadith has been narrated on the authority of Juraij with the same chain of transmitters.

Anas bin Malik (RA) reported: Allah's Messenger (ﷺ) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).

Abu Ishaq reported: I was with al-Aswad bin Yazid sitting in the great mosque, and there was with us al-Sha'bi, and he narrated the narration of Fatima bint Qais (Allah be pleased with her) that Allah's Messenger (ﷺ) did not make any provision for lodging and maintenance allowance for her. Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle (ﷺ) for the words of a woman. We do not know whether she remembers that or she forgets. For her, there is a provision of lodging and maintenance allowance. Allah, the Exalted and Majestic, said: "Turn them not from their houses nor should they themselves go forth unless they commit an open indecency" (lxv. 1).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: lie who buys a goat having its udder tied up has the option to return it within three days. If he returns it he should pay a sa' of dates. Wheat is not essential.

This hadith is transmitted on the authority of Ibn 'Umar (RA) with a slight variation of words.

This hadith has been narrated on the authority of Abu Bakra (RA) through another chain of transmitters (and the words are): "Allah's Messenger (ﷺ) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of" your honour," and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way):" Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will meet your Lord. Behold, have I not conveyed (the Message of God)? They said: Yes. He said: O Allah, bear witness."

The same tradition has been transmitted by a different chain of narrators.

This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

This hadith has been reported on the authority of Shu'bah combining the two chains of transmitters.

Qais bin 'Ubaida reported: I was (sitting) in a company in which there were (besides others) Sa'd bin Malik and Ibn 'Umar that 'Abdullah bin Saliim happened to pass (by that side). They (the people sitting in that company) said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such (thing about you), whereupon he said: Hallowed be Allah, it is not meet for them to say (anything) of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its (upper) end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated (the contents of this dream) to Allah's Messenger (ﷺ) , whereupon he said: 'Abdullah would die in a state that he would be catching hold of the firmest handhold (he would die holding fast to the faith).

This hadith has been narrated on the authority of Muhammad bin ja'far through another chain of transmitters.

Abu Burda reported Allah's Messenger (ﷺ) as saying: There would come people amongst the Muslims on the Day of Resurrection with as heavy sins as a mountain, and Allah would forgive them and He would place in their stead the Jews and the Christians. (As far as I think), Abu Raub said: I do not know as to who is in doubt. Abu Burda said: I narrated it to 'Umar bin 'Abdul ' Aziz (RA) , whereupon he said: Was it your father who narrated it to you from Allah's Apostle (ﷺ) ? I said: Yes.

This hadith has been transmitted on the authority of Umm Salamah that Allah's Messenger (ﷺ) said to 'Ammar: A group of rebels would kill you.

Abdul Rahman bin Abu Bakra (RA) reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (ﷺ) , and a person said: Allah's Messenger, no person is more excellent than he after Allah's Messenger (ﷺ) . Thereupon Allah's Apostle (ﷺ) said: Woe be to thee, you have broken the neck of your friend, and he said this twice. Then Allah's Messenger (ﷺ) said: If anyone has to praise his brother at all, he should say: I think him to be so and so, and even on this he should say: I do not consider anyone purer than Allah (considers).