أنس بن مالك الأنصاري
Narrator Profile
Sahih Bukhari
Page 12 of 22
Hadith 3911
حَدَّثَنِي مُحَمَّدٌ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " أَقْبَلَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ وَهُوَ مُرْدِفٌ أَبَا بَكْرٍ , وَأَبُو بَكْرٍ شَيْخٌ يُعْرَفُ وَنَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَابٌّ لَا يُعْرَفُ ، قَالَ : فَيَلْقَى الرَّجُلُ أَبَا بَكْرٍ فَيَقُولُ : يَا أَبَا بَكْرٍ , مَنْ هَذَا الرَّجُلُ الَّذِي بَيْنَ يَدَيْكَ ؟ فَيَقُولُ : هَذَا الرَّجُلُ يَهْدِينِي السَّبِيلَ ، قَالَ : فَيَحْسِبُ الْحَاسِبُ أَنَّهُ إِنَّمَا يَعْنِي الطَّرِيقَ , وَإِنَّمَا يَعْنِي سَبِيلَ الْخَيْرِ , فَالْتَفَتَ أَبُو بَكْرٍ فَإِذَا هُوَ بِفَارِسٍ قَدْ لَحِقَهُمْ ، فَقَالَ : يَا رَسُولَ اللَّهِ , هَذَا فَارِسٌ قَدْ لَحِقَ بِنَا , فَالْتَفَتَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " اللَّهُمَّ اصْرَعْهُ " , فَصَرَعَهُ الْفَرَسُ , ثُمَّ قَامَتْ تُحَمْحِمُ ، فَقَالَ : يَا نَبِيَّ اللَّهِ مُرْنِي بِمَا شِئْتَ ، قَالَ : فَقِفْ مَكَانَكَ لَا تَتْرُكَنَّ أَحَدًا يَلْحَقُ بِنَا ، قَالَ : فَكَانَ أَوَّلَ النَّهَارِ جَاهِدًا عَلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَكَانَ آخِرَ النَّهَارِ مَسْلَحَةً لَهُ فَنَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَانِبَ الْحَرَّةِ , ثُمَّ بَعَثَ إِلَى الْأَنْصَارِ , فَجَاءُوا إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ فَسَلَّمُوا عَلَيْهِمَا ، وَقَالُوا : ارْكَبَا آمِنَيْنِ مُطَاعَيْنِ , فَرَكِبَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ وَحَفُّوا دُونَهُمَا بِالسِّلَاحِ ، فَقِيلَ فِي الْمَدِينَةِ : جَاءَ نَبِيُّ اللَّهِ , جَاءَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَأَشْرَفُوا يَنْظُرُونَ وَيَقُولُونَ : جَاءَ نَبِيُّ اللَّهِ , جَاءَ نَبِيُّ اللَّهِ , فَأَقْبَلَ يَسِيرُ حَتَّى نَزَلَ جَانِبَ دَارِ أَبِي أَيُّوبَ فَإِنَّهُ لَيُحَدِّثُ أَهْلَهُ إِذْ سَمِعَ بِهِ عَبْدُ اللَّهِ بْنُ سَلَامٍ وَهُوَ فِي نَخْلٍ لِأَهْلِهِ يَخْتَرِفُ لَهُمْ , فَعَجِلَ أَنْ يَضَعَ الَّذِي يَخْتَرِفُ لَهُمْ فِيهَا , فَجَاءَ وَهِيَ مَعَهُ فَسَمِعَ مِنْ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , ثُمَّ رَجَعَ إِلَى أَهْلِهِ ، فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّ بُيُوتِ أَهْلِنَا أَقْرَبُ ؟ " فَقَالَ أَبُو أَيُّوبَ : أَنَا يَا نَبِيَّ اللَّهِ هَذِهِ دَارِي وَهَذَا بَابِي ، قَالَ : فَانْطَلِقْ فَهَيِّئْ لَنَا مَقِيلًا ، قَالَ : قُومَا عَلَى بَرَكَةِ اللَّهِ , فَلَمَّا جَاءَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , جَاءَ عَبْدُ اللَّهِ بْنُ سَلَامٍ ، فَقَالَ : أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ وَأَنَّكَ جِئْتَ بِحَقٍّ , وَقَدْ عَلِمَتْ يَهُودُ أَنِّي سَيِّدُهُمْ وَابْنُ سَيِّدِهِمْ , وَأَعْلَمُهُمْ وَابْنُ أَعْلَمِهِمْ , فَادْعُهُمْ فَاسْأَلْهُمْ عَنِّي قَبْلَ أَنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ , فَإِنَّهُمْ إِنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ ، قَالُوا فِيَّ مَا لَيْسَ فِيَّ , فَأَرْسَلَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَأَقْبَلُوا فَدَخَلُوا عَلَيْهِ ، فَقَالَ لَهُمْ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا مَعْشَرَ الْيَهُودِ , وَيْلَكُمْ اتَّقُوا اللَّهَ , فَوَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ حَقًّا , وَأَنِّي جِئْتُكُمْ بِحَقٍّ فَأَسْلِمُوا " ، قَالُوا : مَا نَعْلَمُهُ ، قَالُوا : لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَهَا : ثَلَاثَ مِرَارٍ ، قَالَ : " فَأَيُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلَامٍ ؟ قَالُوا : ذَاكَ سَيِّدُنَا وَابْنُ سَيِّدِنَا , وَأَعْلَمُنَا وَابْنُ أَعْلَمِنَا ، قَالَ : " أَفَرَأَيْتُمْ إِنْ أَسْلَمَ ؟ " قَالُوا : حَاشَى لِلَّهِ مَا كَانَ لِيُسْلِمَ ، قَالَ : " أَفَرَأَيْتُمْ إِنْ أَسْلَمَ ؟ " قَالُوا : حَاشَى لِلَّهِ مَا كَانَ لِيُسْلِمَ ، قَالَ : " أَفَرَأَيْتُمْ إِنْ أَسْلَمَ ؟ " قَالُوا : حَاشَى لِلَّهِ مَا كَانَ لِيُسْلِمَ ، قَالَ : " يَا ابْنَ سَلَامٍ , اخْرُجْ عَلَيْهِمْ " , فَخَرَجَ فَقَالَ : يَا مَعْشَرَ الْيَهُودِ , اتَّقُوا اللَّهَ , فَوَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّهُ جَاءَ بِحَقٍّ ، فَقَالُوا : كَذَبْتَ , فَأَخْرَجَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Anas bin Malik: Allah's Apostle arrived at Medina with Abu Bakr, riding behind him on the same camel. Abu Bakr was an elderly man known to the people, while Allah's Apostle was a youth that was unknown. Thus, if a man met Abu Bakr, he would day, "O Abu Bakr! Who is this man in front of you?" Abu Bakr would say, "This man shows me the Way," One would think that Abu Bakr meant the road, while in fact, Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider persuing them. He said, "O Allah's Apostle! This is a horse-rider persuing us." The Prophet looked behind and said, "O Allah! Cause him to fall down." So the horse threw him down and got up neighing. After that the rider, Suraqa said, "O Allah's Prophet! Order me whatever you want." The Prophet said, "Stay where you are and do not allow anybody to reach us." So, in the first part of the day Suraqa was an enemy of Allah's Prophet and in the last part of it, he was a protector. Then Allah's Apostle alighted by the side of the Al-Harra and sent a message to the Ansar, and they came to Allah's Prophet and Abu Bakr, and having greeted them, they said, "Ride (your she-camels) safe and obeyed." Allah's Apostle and Abu Bakr rode and the Ansar, carrying their arms, surrounded them. The news that Allah's Prophet had come circulated in Medina. The people came out and were eagerly looking and saying "Allah's Prophet has come! Allah's Prophet has come! So the Prophet went on till he alighted near the house of Abu Aiyub. While the Prophet was speaking with the family members of Abu Aiyub, `Abdullah bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet carrying the dates which he had collected for his family from the garden. He listened to Allah's Prophet and then went home. Then Allah's Prophet said, "Which is the nearest of the houses of our Kith and kin?" Abu Aiyub replied, "Mine, O Allah's Prophet! This is my house and this is my gate." The Prophet said, "Go and prepare a place for our midday rest." Abu Aiyub said, "Get up (both of you) with Allah's Blessings." So when Allah's Prophet went into the house, `Abdullah bin Salaim came and said "I testify that you (i.e. Muhammad) are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them (i.e. Jews) and ask them about me before they know that I have embraced Islam, for if they know that they will say about me things which are not correct." So Allah's Apostle sent for them, and they came and entered. Allah's Apostle said to them, "O (the group of) Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped, you people know for certain, that I am Apostle of Allah and that I have come to you with the Truth, so embrace Islam." The Jews replied, "We do not know this." So they said this to the Prophet and he repeated it thrice. Then he said, "What sort of a man is `Abdullah bin Salam amongst you?" They said, "He is our chief and the son of our chief and the most learned man, and the son of the most learned amongst us." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, " What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "O Ibn Salaim! Come out to them." He came out and said, "O (the group of) Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion!' They said, "You tell a lie." On that Allah's Apostle turned them out.
Hadith 3919
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا مُحَمَّدُ بْنُ حِمْيَرَ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ ، أَنَّ عُقْبَةَ بْنَ وَسَّاجٍ ، حَدَّثَهُ , عَنْ أَنَسٍ خَادِمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ فِي أَصْحَابِهِ أَشْمَطُ غَيْرَ أَبِي بَكْرٍ , فَغَلَفَهَا بِالْحِنَّاءِ وَالْكَتَمِ " .
Narrated Anas: (the servant of the Prophet) When the Prophet arrived (at Medina), there was not a single companion of the Prophet who had grey and black hair except Abu Bakr, and he dyed his hair with Henna' and Katam (i.e. plants used for dying hair).
Hadith 3920
وَقَالَ دُحَيْمٌ , حَدَّثَنَا الْوَلِيدُ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي أَبُو عُبَيْدٍ ، عَنْ عُقْبَةَ بْنِ وَسَّاجٍ ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَكَانَ أَسَنَّ أَصْحَابِهِ أَبُو بَكْرٍ فَغَلَفَهَا بِالْحِنَّاءِ وَالْكَتَمِ , حَتَّى قَنَأَ لَوْنُهَا " .
Through another group of narrators, Anas bin Malik said: "When the Prophet arrived at Medina, the eldest amongst his companions was Abu Bakr. He dyed his hair with Hinna and Katam till it became of dark red color.
Hadith 3922
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا هَمَّامٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنْ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْغَارِ فَرَفَعْتُ رَأْسِي فَإِذَا أَنَا بِأَقْدَامِ الْقَوْمِ ، فَقُلْتُ : يَا نَبِيَّ اللَّهِ لَوْ أَنَّ بَعْضَهُمْ طَأْطَأَ بَصَرَهُ رَآنَا ، قَالَ : " اسْكُتْ يَا أَبَا بَكْرٍ اثْنَانِ اللَّهُ ثَالِثُهُمَا " .
Narrated Abu Bakr: I was with the Prophet in the Cave. When I raised my head, I saw the feet of the people. I said, "O Allah's Apostle! If some of them should look down, they will see us." The Prophet said, "O Abu Bakr, be quiet! (For we are) two and Allah is the Third of us."
Hadith 3932
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، أَخْبَرَنَا عَبْدُ الصَّمَدِ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، حَدَّثَنَا أَبُو التَّيَّاحِ يَزِيدُ بْنُ حُمَيْدٍ الضُّبَعِيُّ ، قَالَ : حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ نَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَيٍّ ، يُقَالُ لَهُمْ : بَنُو عَمْرِو بْنِ عَوْفٍ ، قَالَ : فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً , ثُمَّ أَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ ، قَالَ : فَجَاءُوا مُتَقَلِّدِي سُيُوفِهِمْ ، قَالَ : وَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفَهُ وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ ، قَالَ : فَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ، قَالَ : ثُمَّ إِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ , فَأَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاءُوا ، فَقَالَ : " يَا بَنِي النَّجَّارِ ثَامِنُونِي حَائِطَكُمْ هَذَا " ، فَقَالُوا : لَا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ ، قَالَ : فَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ , وَكَانَتْ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ , فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ , وَبِالْخِرَبِ فَسُوِّيَتْ , وَبِالنَّخْلِ فَقُطِعَ ، قَالَ : فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ ، قَالَ : وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً ، قَالَ : جَعَلُوا يَنْقُلُونَ ذَاكَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ ، يَقُولُونَ : اللَّهُمَّ إِنَّهُ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَانْصُرْ الْأَنْصَارَ وَالْمُهَاجِرَهْ .
Narrated Anas bin Malik: When Allah's Apostle arrived at Medina, he alighted at the upper part of Medina among the people called Bani `Amr bin `Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani An-Najjar, and they came, carrying their swords. As if I am just now looking at Allah's Apostle on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Bani An- Najjar around him till he dismounted in the courtyard of Abu Aiyub's home. The Prophet used to offer the prayer wherever the prayer was due, and he would pray even in sheepfolds. Then he ordered that the mosque be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said, "O Banu An-Najjar! Suggest to me the price of this garden of yours." They replied "No! By Allah, we do not demand its price except from Allah." In that garden there were the (following) things that I will tell you: Graves of pagans, unleveled land with holes and pits etc., and date-palm trees. Allah's Apostle ordered that the graves of the pagans be dug up and, the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet were carrying the stones and reciting some lyrics, and Allah's Apostle . . was with them and they were saying, "O Allah! There is no good Excel the good of the Hereafter, so bestow victory on the Ansar and the Emigrants. "
Hadith 3937
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَآخَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الْأَنْصَارِيِّ , فَعَرَضَ عَلَيْهِ أَنْ يُنَاصِفَهُ أَهْلَهُ وَمَالَهُ ، فَقَالَ عَبْدُ الرَّحْمَنِ : بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلَّنِي عَلَى السُّوقِ , فَرَبِحَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ , فَرَآهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ أَيَّامٍ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَهْيَمْ يَا عَبْدَ الرَّحْمَنِ " ، قَالَ : يَا رَسُولَ اللَّهِ تَزَوَّجْتُ امْرَأَةً مِنْ الْأَنْصَارِ ، قَالَ : " فَمَا سُقْتَ فِيهَا ؟ " فَقَالَ : وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَوْلِمْ وَلَوْ بِشَاةٍ " .
Narrated Anas: When `Abdur-Rahman bin `Auf came to Medina and the Prophet established the bond of brotherhood between him and Sa`d bin Ar-Rabi-al-Ansari, Saud suggested that `Abdur-Rahman should accept half of his property and family. `Abdur Rahman said, "May Allah bless you in your family and property; guide me to the market." So `Abdur-Rahman (while doing business in the market) made some profit of some condensed dry yoghurt and butter. After a few days the Prophet saw him wearing clothes stained with yellow perfume. The Prophet asked, "What is this, O `Abdur-Rahman?" He said, "O Allah's Apostle! I have married an Ansar' woman." The Prophet asked, "What have you given her as Mahr?" He (i.e. `Abdur-Rahman) said, "A piece of gold, about the weight of a date stone." Then the Prophet said, Give a banquet, even though of a sheep."
Hadith 3938
حَدَّثَنِي حَامِدُ بْنُ عُمَرَ ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ ، حَدَّثَنَا حُمَيْدٌ ، حَدَّثَنَا أَنَسٌ ، أَنَّ عَبْدَ اللَّهِ بْنَ سَلَامٍ بَلَغَهُ مَقْدَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَأَتَاهُ يَسْأَلُهُ عَنْ أَشْيَاءَ ، فَقَالَ : " إِنِّي سَائِلُكَ عَنْ ثَلَاثٍ لَا يَعْلَمُهُنَّ إِلَّا نَبِيٌّ , مَا أَوَّلُ أَشْرَاطِ السَّاعَةِ ؟ وَمَا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ ؟ وَمَا بَالُ الْوَلَدِ يَنْزِعُ إِلَى أَبِيهِ أَوْ إِلَى أُمِّهِ ؟ قَالَ : " أَخْبَرَنِي بِهِ جِبْرِيلُ آنِفًا ، قَالَ ابْنُ سَلَامٍ : ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلَائِكَةِ ، قَالَ : " أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُهُمْ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ ، وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ الْحُوتِ ، وَأَمَّا الْوَلَدُ فَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ نَزَعَ الْوَلَدَ ، وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ مَاءَ الرَّجُلِ نَزَعَتِ الْوَلَدَ " ، قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , وَأَنَّكَ رَسُولُ اللَّهِ ، قَالَ : يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ فَاسْأَلْهُمْ عَنِّي قَبْلَ أَنْ يَعْلَمُوا بِإِسْلَامِي , فَجَاءَتْ الْيَهُودُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ رَجُلٍ عَبْدُ اللَّهِ بْنُ سَلَامٍ فِيكُمْ ؟ قَالُوا : خَيْرُنَا وَابْنُ خَيْرِنَا , وَأَفْضَلُنَا وَابْنُ أَفْضَلِنَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ بْنُ سَلَامٍ ، قَالُوا : أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ فَأَعَادَ عَلَيْهِمْ ، فَقَالُوا : مِثْلَ ذَلِكَ فَخَرَجَ إِلَيْهِمْ عَبْدُ اللَّهِ ، فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، قَالُوا : شَرُّنَا وَابْنُ شَرِّنَا وَتَنَقَّصُوهُ ، قَالَ : هَذَا كُنْتُ أَخَافُ يَا رَسُولَ اللَّهِ .
Narrated Anas: When the news of the arrival of the Prophet at Medina reached `Abdullah bin Salam, he went to him to ask him about certain things, He said, "I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother?" The Prophet replied, "Gabriel has just now informed me of that." Ibn Salam said, "He (i.e. Gabriel) is the enemy of the Jews amongst the angels. The Prophet said, "As for the first sign of The Hour, it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat, it will be the caudate (extra) lobe of the fish-liver. As for the child, if the man's discharge proceeds the woman's discharge, the child attracts the similarity to the man, and if the woman's discharge proceeds the man's, then the child attracts the similarity to the woman." On this, `Abdullah bin Salam said, "I testify that None has the right to be worshipped except Allah, and that you are the Apostle of Allah." and added, "O Allah's Apostle! Jews invent such lies as make one astonished, so please ask them about me before they know about my conversion to I slam . " The Jews came, and the Prophet said, "What kind of man is `Abdullah bin Salam among you?" They replied, "The best of us and the son of the best of us and the most superior among us, and the son of the most superior among us. "The Prophet said, "What would you think if `Abdullah bin Salam should embrace Islam?" They said, "May Allah protect him from that." The Prophet repeated his question and they gave the same answer. Then `Abdullah came out to them and said, "I testify that None has the right to be worshipped except Allah and that Muhammad is the Apostle of Allah!" On this, the Jews said, "He is the most wicked among us and the son of the most wicked among us." So they degraded him. On this, he (i.e. `Abdullah bin Salam) said, "It is this that I was afraid of, O Allah's Apostle.
Hadith 3962
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ ، أَنَّ أَنَسًا حَدَّثَهُمْ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنِي عَمْرُو بْنُ خَالِدٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَنْظُرُ مَا صَنَعَ أَبُو جَهْلٍ , فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ ، قَالَ : أَأَنْتَ أَبُو جَهْلٍ ؟ قَالَ : فَأَخَذَ بِلِحْيَتِهِ ، قَالَ : وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ , أَوْ رَجُلٍ قَتَلَهُ قَوْمُهُ ؟ قَالَأَحْمَدُ بْنُ يُونُسَ : أَنْتَ أَبُو جَهْلٍ .
Narrated Anas: The Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and found that the two sons of 'Afra had struck him fatally (and he was in his last breaths). `Abdullah bin Mas`ud said, "Are you Abu Jahl?" And took him by the beard. Abu Jahl said, "Can there be a man superior to one you have killed or one whom his own folk have killed?"
Hadith 3963
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَدْرٍ : " مَنْ يَنْظُرُ مَا فَعَلَ أَبُو جَهْلٍ " , فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ , فَأَخَذَ بِلِحْيَتِهِ ، فَقَالَ : أَنْتَ أَبَا جَهْلٍ ، قَالَ : وَهَلْ فَوْقَ رَجُلٍ قَتَلَهُ قَوْمُهُ ؟ أَوْ قَالَ : قَتَلْتُمُوهُ . حَدَّثَنِي ابْنُ الْمُثَنَّى ، أَخْبَرَنَا مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا سُلَيْمَانُ ، أَخْبَرَنَا أَنَسُ بْنُ مَالِكٍ نَحْوَهُ .
Narrated Anas: On the day of Badr, the Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and found that the two sons of 'Afra had struck him fatally. `Abdullah bin Mas`ud got hold of his beard and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed (or you have killed)?"
Hadith 3976
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، سَمِعَ رَوْحَ بْنَ عُبَادَةَ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، قَالَ : ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ ، عَنْ أَبِي طَلْحَةَ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ يَوْمَ بَدْرٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلًا مِنْ صَنَادِيدِ قُرَيْشٍ , فَقُذِفُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ خَبِيثٍ مُخْبِثٍ , وَكَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثَ لَيَالٍ , فَلَمَّا كَانَ بِبَدْرٍ الْيَوْمَ الثَّالِثَ أَمَرَ بِرَاحِلَتِهِ فَشُدَّ عَلَيْهَا رَحْلُهَا , ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ ، وَقَالُوا : مَا نُرَى يَنْطَلِقُ إِلَّا لِبَعْضِ حَاجَتِهِ حَتَّى قَامَ عَلَى شَفَةِ الرَّكِيِّ فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ يَا فُلَانُ بْنَ فُلَانٍ ، وَيَا فُلَانُ بْنَ فُلَانٍ أَيَسُرُّكُمْ أَنَّكُمْ أَطَعْتُمُ اللَّهَ وَرَسُولَهُ , فَإِنَّا قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا , فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا ؟ قَالَ : فَقَالَ عُمَرُ : يَا رَسُولَ اللَّهِ مَا تُكَلِّمُ مِنْ أَجْسَادٍ لَا أَرْوَاحَ لَهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ , مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ " ، قَالَ قَتَادَةُ : أَحْيَاهُمُ اللَّهُ حَتَّى أَسْمَعَهُمْ قَوْلَهُ تَوْبِيخًا وَتَصْغِيرًا وَنَقِيمَةً وَحَسْرَةً وَنَدَمًا " .
Narrated Abu Talha: On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet that whenever he conquered some people, he used to stay at the battle-field for three nights. So, on the third day of the battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed him saying among themselves." "Definitely he (i.e. the Prophet) is proceeding for some great purpose." When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so, son of so-and-so and O so-and-so, son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? "`Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." (Qatada said, "Allah brought them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.")
Hadith 3982
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنْ حُمَيْدٍ ، قَالَ : سَمِعْتُ أَنَسًا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : " أُصِيبَ حَارِثَةُ يَوْمَ بَدْرٍ وَهُوَ غُلَامٌ , فَجَاءَتْ أُمُّهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ مَنْزِلَةَ حَارِثَةَ مِنِّي فَإِنْ يَكُنْ فِي الْجَنَّةِ أَصْبِرْ وَأَحْتَسِبْ , وَإِنْ تَكُ الْأُخْرَى تَرَى مَا أَصْنَعُ ، فَقَالَ : " وَيْحَكِ أَوَهَبِلْتِ أَوَجَنَّةٌ وَاحِدَةٌ هِيَ , إِنَّهَا جِنَانٌ كَثِيرَةٌ , وَإِنَّهُ فِي جَنَّةِ الْفِرْدَوْسِ " .
Narrated Anas: Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many Paradises and your son is in the (most superior) Paradise of Al- Firdaus."
Hadith 3996
حَدَّثَنِي خَلِيفَةُ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " مَاتَ أَبُو زَيْدٍ وَلَمْ يَتْرُكْ عَقِبًا وَكَانَ بَدْرِيًّا " .
Narrated Anas: Abu Zaid died and did not leave any offspring, and he was one of the Badr warriors.
Hadith 4018
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، قَالَ ابْنُ شِهَابٍ : حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، أَنَّ رِجَالًا مِنْ الْأَنْصَارِ اسْتَأْذَنُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : ائْذَنْ لَنَا فَلْنَتْرُكْ لِابْنِ أُخْتِنَا عَبَّاسٍ فِدَاءَهُ ، قَالَ : " وَاللَّهِ لَا تَذَرُونَ مِنْهُ دِرْهَمًا " .
Narrated Anas bin Malik: Some men of the Ansar requested Allah's Apostle to allow them to see him, they said, "Allow us to forgive the ransom of our sister's son, `Abbas." The Prophet said, "By Allah, you will not leave a single Dirham of it!"
Hadith 4020
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ ، حَدَّثَنَا أَنَسٌ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَدْرٍ : " مَنْ يَنْظُرُ مَا صَنَعَ أَبُو جَهْلٍ ؟ " فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ ، فَقَالَ : آنْتَ أَبَا جَهْلٍ ؟ قَالَ ابْنُ عُلَيَّةَ : قَالَ سُلَيْمَانُ : هَكَذَا قَالَهَا أَنَسٌ ، قَالَ : أَنْتَ أَبَا جَهْلٍ ؟ قَالَ : وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ ، قَالَ سُلَيْمَانُ : أَوْ قَالَ : قَتَلَهُ قَوْمُهُ ، قَالَ : وَقَالَ أَبُو مِجْلَزٍ : قَالَ أَبُو جَهْلٍ: فَلَوْ غَيْرُ أَكَّارٍ قَتَلَنِي .
Narrated Anas: Allah's Apostle said on the day of Badr, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and saw him struck by the two sons of 'Afra and was on the point of death . Ibn Mas`ud said, "Are you Abu Jahl?" Abu Jahl replied, "Can there be a man more superior to the one whom you have killed (or as Sulaiman said, or his own folk have killed.)?" Abu Jahl added, "Would that I had been killed by other than a mere farmer. "
Hadith 4030
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الْأَسْوَدِ ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ أَبِيهِ ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَ الرَّجُلُ يَجْعَلُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّخَلَاتِ حَتَّى افْتَتَحَ قُرَيْظَةَ وَالنَّضِيرَ , فَكَانَ بَعْدَ ذَلِكَ يَرُدُّ عَلَيْهِمْ " .
Narrated Anas bin Malik: Some people used to allot some date palm trees to the Prophet as gift till he conquered Banu Quraiza and Bani An-Nadir, where upon he started returning their date palms to them.
Hadith 4048
أَخْبَرَنَا حَسَّانُ بْنُ حَسَّانَ , حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ , حَدَّثَنَا حُمَيْدٌ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , أَنَّ عَمَّهُ غَابَ عَنْ بَدْرٍ , فَقَالَ : غِبْتُ عَنْ أَوَّلِ قِتَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , لَئِنْ أَشْهَدَنِي اللَّهُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَرَيَنَّ اللَّهُ مَا أُجِدُّ , فَلَقِيَ يَوْمَ أُحُدٍ فَهُزِمَ النَّاسُ , فَقَالَ : اللَّهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي الْمُسْلِمِينَ , وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ الْمُشْرِكُونَ , فَتَقَدَّمَ بِسَيْفِهِ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ , فَقَالَ : أَيْنَ يَا سَعْدُ إِنِّي أَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ ؟ فَمَضَى فَقُتِلَ فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ بِشَامَةٍ , أَوْ بِبَنَانِهِ وَبِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ وَضَرْبَةٍ وَرَمْيَةٍ بِسَهْمٍ .
Narrated Anas: His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.
Hadith 4064
حَدَّثَنَا أَبُو مَعْمَرٍ , حَدَّثَنَا عَبْدُ الْوَارِثِ , حَدَّثَنَا عَبْدُ الْعَزِيزِ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , قَالَ : لَمَّا كَانَ يَوْمَ أُحُدٍ انْهَزَمَ النَّاسُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَأَبُو طَلْحَةَ بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُجَوِّبٌ عَلَيْهِ بِحَجَفَةٍ لَهُ وَكَانَ أَبُو طَلْحَةَ رَجُلًا رَامِيًا شَدِيدَ النَّزْعِ كَسَرَ يَوْمَئِذٍ قَوْسَيْنِ أَوْ ثَلَاثًا , وَكَانَ الرَّجُلُ يَمُرُّ مَعَهُ بِجَعْبَةٍ مِنَ النَّبْلِ , فَيَقُولُ : انْثُرْهَا لِأَبِي طَلْحَةَ , قَالَ : وَيُشْرِفُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْظُرُ إِلَى الْقَوْمِ , فَيَقُولُ أَبُو طَلْحَةَ : بِأَبِي أَنْتَ وَأُمِّي لَا تُشْرِفْ يُصِيبُكَ سَهْمٌ مِنْ سِهَامِ الْقَوْمِ , نَحْرِي دُونَ نَحْرِكَ , وَلَقَدْ رَأَيْتُ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ وَأُمَّ سُلَيْمٍ وَإِنَّهُمَا لَمُشَمِّرَتَانِ أَرَى خَدَمَ سُوقِهِمَا تُنْقِزَانِ الْقِرَبَ عَلَى مُتُونِهِمَا تُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ , ثُمَّ تَرْجِعَانِ فَتَمْلَآَنِهَا ثُمَّ تَجِيئَانِ فَتُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ وَلَقَدْ وَقَعَ السَّيْفُ مِنْ يَدَيْ أَبِي طَلْحَةَ إِمَّا مَرَّتَيْنِ وَإِمَّا ثَلَاثًا " .
Narrated Anas: When it was the day of Uhud, the people left the Prophet while Abu Talha was in front of the Prophet shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by, the Prophet would say (to him), put (scatter) its contents for Abu Talha." The Prophet would raise his head to look at the enemy, whereupon Abu Talha would say, "Let my father and mother be sacrificed for you ! Do not raise your head, lest an arrow of the enemy should hit you. (Let) my neck (be struck) rather than your neck." I saw `Aisha, the daughter of Abu Bakr, and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the (wounded) people. They would return to refill them and again empty them in the mouths of the (wounded) people. The sword fell from Abu Talha's hand twice or thrice (on that day).
Hadith 4083
حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ , قَالَ : أَخْبَرَنِي أَبِي , عَنْ قُرَّةَ بْنِ خَالِدٍ , عَنْ قَتَادَةَ , سَمِعْتُ أَنَسًا رَضِيَ اللَّهُ عَنْهُ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ " .
Narrated Anas: The Prophet said, "This is a mountain that loves us and is loved by us."
Hadith 4084
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ , أَخْبَرَنَا مَالِكٌ , عَنْ عَمْرٍو مَوْلَى الْمُطَّلِبِ , عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَعَ لَهُ أُحُدٌ فَقَالَ : " هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ , اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي حَرَّمْتُ مَا بَيْنَ لَابَتَيْهَا " .
Narrated Anas bin Malik: When the mountain of Uhud appeared before Allah's Apostle he said, "This IS a mountain that loves us and is loved by us. O, Allah! Abraham made Mecca a Sanctuary, and I have made Medina (i.e. the area between its two mountains) a Sanctuary as well."
Hadith 4088
حَدَّثَنَا أَبُو مَعْمَرٍ , حَدَّثَنَا عَبْدُ الْوَارِثِ , حَدَّثَنَا عَبْدُ الْعَزِيزِ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , قَالَ : بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعِينَ رَجُلًا لِحَاجَةٍ , يُقَالُ لَهُمْ : الْقُرَّاءُ , فَعَرَضَ لَهُمْ حَيَّانِ مِنْ بَنِي سُلَيْمٍ , رِعْلٌ , وَذَكْوَانُ عِنْدَ بِئْرٍ يُقَالُ لَهَا : بِئْرُ مَعُونَةَ , فَقَالَ الْقَوْمُ : وَاللَّهِ مَا إِيَّاكُمْ أَرَدْنَا إِنَّمَا نَحْنُ مُجْتَازُونَ فِي حَاجَةٍ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَتَلُوهُمْ , فَدَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ شَهْرًا فِي صَلَاةِ الْغَدَاةِ , وَذَلِكَ بَدْءُ الْقُنُوتِ وَمَا كُنَّا نَقْنُتُ , قَالَ عَبْدُ الْعَزِيزِ : وَسَأَلَ رَجُلٌ أَنَسًا عَنِ الْقُنُوتِ أَبَعْدَ الرُّكُوعِ أَوْ عِنْدَ فَرَاغٍ مِنَ الْقِرَاءَةِ ؟ قَالَ : لَا بَلْ عِنْدَ فَرَاغٍ مِنَ الْقِرَاءَةِ .
Narrated `Abdul `Aziz: Anas said, "The Prophet sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation."
Hadith 4089
حَدَّثَنَا مُسْلِمٌ , حَدَّثَنَا هِشَامٌ , حَدَّثَنَا قَتَادَةُ , عَنْ أَنَسٍ , قَالَ : " قَنَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنَ الْعَرَبِ " .
Narrated Anas: Allah's Apostle said Al-Qunut for one month after the posture of Bowing, invoking evil upon some 'Arab tribes.
Hadith 4090
حَدَّثَنِي عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ , حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ , حَدَّثَنَا سَعِيدٌ , عَنْ قَتَادَةَ , عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ , أَنَّ رِعْلًا , وَذَكْوَانَ , وَعُصَيَّةَ , وَبَنِي لَحْيَانَ اسْتَمَدُّوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَدُوٍّ , فَأَمَدَّهُمْ بِسَبْعِينَ مِنْ الْأَنْصَارِ كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ فِي زَمَانِهِمْ , كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ , حَتَّى كَانُوا بِبِئْرِ مَعُونَةَ قَتَلُوهُمْ وَغَدَرُوا بِهِمْ فَبَلَغَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَنَتَ شَهْرًا يَدْعُو فِي الصُّبْحِ عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ عَلَى رِعْلٍ , وَذَكْوَانَ , وَعُصَيَّةَ , وَبَنِي لَحْيَانَ . قَالَ أَنَسٌ : فَقَرَأْنَا فِيهِمْ قُرْآنًا , ثُمَّ إِنَّ ذَلِكَ رُفِعَ بَلِّغُوا عَنَّا قَوْمَنَا أَنَّا لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا , وَعَنْ قَتَادَةَ , عَنْ أَنَسِ بْنِ مَالِكٍ حَدَّثَهُ , أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَنَتَ شَهْرًا فِي صَلَاةِ الصُّبْحِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ عَلَى رِعْلٍ , وَذَكْوَانَ , وَعُصَيَّةَ , وَبَنِي لِحْيَانَ , زَادَ خَلِيفَةُ : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ , حَدَّثَنَا سَعِيدٌ , عَنْ قَتَادَةَ , حَدَّثَنَا أَنَسٌ : أَنَّ أُولَئِكَ السَّبْعِينَ مِنْ الْأَنْصَارِ قُتِلُوا بِبِئْرِ مَعُونَةَ قُرْآنًا كِتَابًا , نَحْوَهُ .
Narrated Anas bin Malik: (The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna.
Hadith 4091
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ , حَدَّثَنَا هَمَّامٌ , عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ , قَالَ : حَدَّثَنِي أَنَسٌ , " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ خَالَهُ أَخٌ لِأُمِّ سُلَيْمٍ فِي سَبْعِينَ رَاكِبًا , وَكَانَ رَئِيسَ الْمُشْرِكِينَ عَامِرُ بْنُ الطُّفَيْلِ خَيَّرَ بَيْنَ ثَلَاثِ خِصَالٍ , فَقَالَ : يَكُونُ لَكَ أَهْلُ السَّهْلِ وَلِي أَهْلُ الْمَدَرِ أَوْ أَكُونُ خَلِيفَتَكَ أَوْ أَغْزُوكَ بِأَهْلِ غَطَفَانَ بِأَلْفٍ وَأَلْفٍ , فَطُعِنَ عَامِرٌ فِي بَيْتِ أُمِّ فُلَانٍ , فَقَالَ : غُدَّةٌ كَغُدَّةِ الْبَكْرِ فِي بَيْتِ امْرَأَةٍ مِنْ آلِ فُلَانٍ , ائْتُونِي بِفَرَسِي فَمَاتَ عَلَى ظَهْرِ فَرَسِهِ فَانْطَلَقَ حَرَامٌ أَخُو أُمِّ سُلَيْمٍ وَهُوَ رَجُلٌ أَعْرَجُ , وَرَجُلٌ مِنْ بَنِي فُلَانٍ , قَالَ : كُونَا قَرِيبًا حَتَّى آتِيَهُمْ فَإِنْ آمَنُونِي كُنْتُمْ وَإِنْ قَتَلُونِي أَتَيْتُمْ أَصْحَابَكُمْ , فَقَالَ : أَتُؤْمِنُونِي أُبَلِّغْ رِسَالَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يُحَدِّثُهُمْ وَأَوْمَئُوا إِلَى رَجُلٍ , فَأَتَاهُ مِنْ خَلْفِهِ فَطَعَنَهُ , قَالَ هَمَّامٌ : أَحْسِبُهُ حَتَّى أَنْفَذَهُ بِالرُّمْحِ , قَالَ : اللَّهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ , فَلُحِقَ الرَّجُلُ فَقُتِلُوا كُلُّهُمْ غَيْرَ الْأَعْرَجِ كَانَ فِي رَأْسِ جَبَلٍ , فَأَنْزَلَ اللَّهُ عَلَيْنَا , ثُمَّ كَانَ مِنَ الْمَنْسُوخِ إِنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا , فَدَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ ثَلَاثِينَ صَبَاحًا عَلَى رِعْلٍ , وَذَكْوَانَ , وَبَنِي لَحْيَانَ , وَعُصَيَّةَ الَّذِينَ عَصَوْا اللَّهَ وَرَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Anas: That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
Hadith 4092
حَدَّثَنِي حِبَّانُ , أَخْبَرَنَا عَبْدُ اللَّهِ , أَخْبَرَنَا مَعْمَرٌ , قَالَ : حَدَّثَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ أَنَّهُ , سَمِعَ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ , يَقُولُ : " لَمَّا طُعِنَ حَرَامُ بْنُ مِلْحَانَ وَكَانَ خَالَهُ يَوْمَ بِئْرِ مَعُونَةَ , قَالَ بِالدَّمِ هَكَذَا فَنَضَحَهُ عَلَى وَجْهِهِ وَرَأْسِهِ , ثُمَّ قَالَ : فُزْتُ وَرَبِّ الْكَعْبَةِ " .
Narrated Anas bin Malik: That when Haram bin Milhan, his uncle was stabbed on the day of Bir Ma'una he sprinkled his blood over his face and his head this way and then said, "I have succeeded, by the Lord of the Ka`ba.'
Hadith 4094
حَدَّثَنَا مُحَمَّدٌ , أَخْبَرَنَا عَبْدُ اللَّهِ , أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ , عَنْ أَبِي مِجْلَزٍ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , قَالَ : " قَنَتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الرُّكُوعِ شَهْرًا يَدْعُو عَلَى رِعْلٍ , وَذَكْوَانَ , وَيَقُولُ : عُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ " .
Narrated Anas: The Prophet said Al-Qunut after Bowing (i.e. Ar-Ruku') for one month, invoking evil upon (the tribes of) Ril and Dhakwan. He used to say, "Usaiya disobeyed Allah and His Apostle."
Hadith 4095
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ , حَدَّثَنَا مَالِكٌ , عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ , عَنْ أَنَسِ بْنِ مَالِكٍ , قَالَ : " دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الَّذِينَ قَتَلُوا يَعْنِي أَصْحَابَهُ بِبِئْرِ مَعُونَةَ ثَلَاثِينَ صَبَاحًا حِينَ يَدْعُو عَلَى رِعْلٍ , وَلَحْيَانَ , وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " , قَالَ أَنَسٌ : فَأَنْزَلَ اللَّهُ تَعَالَى لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الَّذِينَ قُتِلُوا أَصْحَابِ بِئْرِ مَعُونَةَ قُرْآنًا قَرَأْنَاهُ حَتَّى نُسِخَ بَعْدُ بَلِّغُوا قَوْمَنَا فَقَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَرَضِينَا عَنْهُ " .
Narrated Anas bin Malik: The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him."
Hadith 4096
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ , حَدَّثَنَا عَبْدُ الْوَاحِدِ , حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ , قَالَ : سَأَلْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عنه عَنْ الْقُنُوتِ فِي الصَّلَاةِ , فَقَالَ : نَعَمْ , فَقُلْتُ : كَانَ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ ؟ قَالَ : قَبْلَهُ , قُلْتُ : فَإِنَّ فُلَانًا أَخْبَرَنِي عَنْكَ أَنَّكَ قُلْتَ : بَعْدَهُ , قَالَ : كَذَبَ , إِنَّمَا قَنَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الرُّكُوعِ شَهْرًا , أَنَّهُ كَانَ بَعَثَ نَاسًا يُقَالُ لَهُمْ : الْقُرَّاءُ وَهُمْ سَبْعُونَ رَجُلًا إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ وَبَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ قِبَلَهُمْ , فَظَهَرَ هَؤُلَاءِ الَّذِينَ كَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ , فَقَنَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الرُّكُوعِ شَهْرًا يَدْعُو عَلَيْهِمْ .
Narrated `Asim Al-Ahwal: I asked Anas bin Malik regarding Al-Qunut during the prayer. Anas replied, "Yes (Al-Qunut was said by the Prophet in the prayer)." I said, "Is it before Bowing or after Bowing?" Anas replied, "(It was said) before (Bowing)." I said, "So-and-so informed me that you told him that it was said after Bowing." Anas replied, "He was mistaken, for Allah's Apostle said Al-Qunut after Bowing for one month. The Prophet had sent some people called Al-Qurra who were seventy in number, to some pagan people who had concluded a peace treaty with Allah's Apostle . But those who had concluded the treaty with Allah's Apostle violated the treaty (and martyred all the seventy men). So Allah's Apostle said Al-Qunut after Bowing (in the prayer) for one month, invoking evil upon them.
Hadith 4099
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ , حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو , حَدَّثَنَا أَبُو إِسْحَاقَ , عَنْ حُمَيْدٍ , سَمِعْتُ أَنَسًا رَضِيَ اللَّهُ عَنْهُ , يَقُولُ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْخَنْدَقِ فَإِذَا الْمُهَاجِرُونَ , وَالْأَنْصَارُ يَحْفِرُونَ فِي غَدَاةٍ بَارِدَةٍ , فَلَمْ يَكُنْ لَهُمْ عَبِيدٌ يَعْمَلُونَ ذَلِكَ لَهُمْ , فَلَمَّا رَأَى مَا بِهِمْ مِنَ النَّصَبِ وَالْجُوعِ , قَالَ : " اللَّهُمَّ إِنَّ الْعَيْشَ عَيْشُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ " , فَقَالُوا مُجِيبِينَ لَهُ : نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْجِهَادِ مَا بَقِينَا أَبَدَا .
Narrated Anas: Allah's Apostle went out towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging the trench in the cold morning. They had no slaves to do that (work) for them. When the Prophet saw their hardship and hunger, he said, 'O Allah! The real life is the life of the Hereafter, so please forgive Ansar and the Emigrants." They said in reply to him, "We are those who have given the Pledge of allegiances to Muhammad for to observe Jihad as long as we live."
Hadith 4100
حَدَّثَنَا أَبُو مَعْمَرٍ , حَدَّثَنَا عَبْدُ الْوَارِثِ , عَنْ عَبْدِ الْعَزِيزِ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , قَالَ : جَعَلَ المُهَاجِرُونَ وَالْأَنْصَارُ يَحِفْرُونَ الَخْندَقَ حَوْلَ الَمَدِيِنَةِ , وَيَنْقلُونَ التُّرَابَ عَلى مُتونِهمْ وَهُمْ يَقُولونَ : نَحْنُ الًّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الإِسْلامِ مَا بَقِينَا أَبَدَا قَالَ : يَقُولُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُجِيبُهُمْ : " اللَّهُمَّ إِنَّهُ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَبَارِكْ فِي الْأَنْصَارِ وَالْمُهَاجِرَهْ , قَالَ : يُؤْتَوْنَ بِمِلْءِ كَفِّي مِنَ الشَّعِيرِ فَيُصْنَعُ لَهُمْ بِإِهَالَةٍ سَنِخَةٍ تُوضَعُ بَيْنَ يَدَيِ الْقَوْمِ , وَالْقَوْمُ جِيَاعٌ وَهِيَ بَشِعَةٌ فِي الْحَلْقِ وَلَهَا رِيحٌ مُنْتِنٌ .
Narrated Anas: Al-Muhajirun (i.e. the Emigrants) and the Ansar were digging the trench around Medina and were carrying the earth on their backs while saying, "We are those who have given the pledge of allegiance to Muhammad for Islam as long as we live." The Prophet said in reply to their saying, "O Allah! There is no goodness except the goodness of the Hereafter; so please grant Your Blessing to the Ansar and the Emigrants." The people used to bring a handful of barley, and a meal used to be prepared thereof by cooking it with a cooking material (i.e. oil, fat and butter having a change in color and smell) and it used to be presented to the people (i.e. workers) who were hungry, and it used to stick to their throats and had a nasty smell.
Hadith 4118
حَدَّثَنَا مُوسَى , حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ , عَنْ حُمَيْدِ بْنِ هِلَالٍ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , قَالَ : " كَأَنِّي أَنْظُرُ إِلَى الْغُبَارِ سَاطِعًا فِي زُقَاقِ بَنِي غَنْمٍ مَوْكِبَ جِبْرِيلَ صَلَوَاتُ اللَّهِ عَلَيْهِ حِينَ سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَنِي قُرَيْظَةَ " .
Narrated Anas: As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of the marching of Gabriel's regiment when Allah's Apostle set out to Banu Quraiza (to attack them).
Hadith 4120
حَدَّثَنَا ابْنُ أَبِي الْأَسْوَدِ , حَدَّثَنَا مُعْتَمِرٌ . ح وحَدَّثَنِي خَلِيفَةُ , حَدَّثَنَا مُعْتَمِرٌ , قَالَ : سَمِعْتُ أَبِي , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , قَالَ : " كَانَ الرَّجُلُ يَجْعَلُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّخَلَاتِ حَتَّى افْتَتَحَ قُرَيْظَةَ , وَالنَّضِيرَ , وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْأَلَهُ الَّذِي كَانُوا أَعْطَوْهُ أَوْ بَعْضَهُ , وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَعْطَاهُ أُمَّ أَيْمَنَ , فَجَاءَتْ أُمُّ أَيْمَنَ فَجَعَلَتِ الثَّوْبَ فِي عُنُقِي تَقُولُ : كَلَّا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ , لَا يُعْطِيكَهُمْ وَقَدْ أَعْطَانِيهَا , أَوْ كَمَا قَالَتْ : وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ لَكِ كَذَا , وَتَقُولُ كَلَّا وَاللَّهِ , حَتَّى أَعْطَاهَا حَسِبْتُ أَنَّهُ قَالَ : عَشَرَةَ أَمْثَالِهِ , أَوْ كَمَا قَالَ " .
Narrated Anas: Some (of the Ansar) used to present date palm trees to the Prophet till Banu Quraiza and Banu An- Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask the Prophet to return some or all the date palms they had given to him, but the Prophet had given those trees to Um Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by Him except Whom none has the right to be worshipped, he will not return those trees to you as he (i.e. the Prophet ) has given them to me." The Prophet go said (to her), "Return those trees and I will give you so much (instead of them)." But she kept on refusing, saying, "No, by Allah," till he gave her ten times the number of her date palms.
Hadith 4148
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ , حَدَّثَنَا هَمَّامٌ , عَنْ قَتَادَةَ , أَنَّ أَنَسًا رَضِيَ اللَّهُ عَنْهُ , أَخْبَرَهُ قَالَ : " اعْتَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ عُمَرٍ كُلَّهُنَّ فِي ذِي الْقَعْدَةِ , إِلَّا الَّتِي كَانَتْ مَعَ حَجَّتِهِ عُمْرَةً مِنْ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ , وَعُمْرَةً مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ , وَعُمْرَةً مِنْ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ " .
Narrated Anas: Allah's Apostle performed four `Umras, all in the month of Dhul-Qa'da, except the one which he performed with his Hajj (i.e. in Dhul-Hijja). He performed one `Umra from Al-Hudaibiya in Dhul- Qa'da, another `Umra in the following year in Dhul Qa'da a third from Al-Jirana where he distributed the war booty of Hunain, in Dhul Qa'da, and the fourth `Umra he performed was with his Hajj.
Hadith 4172
حَدَّثَنِي أَحْمَدُ بْنُ إِسْحَاقَ , حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ , أَخْبَرَنَا شُعْبَةُ , عَنْ قَتَادَةَ , عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ : إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا سورة الفتح آية 1 , قَالَ : الْحُدَيْبِيَةُ , قَالَ أَصْحَابُهُ : هَنِيئًا مَرِيئًا سورة النساء آية 4 فَمَا لَنَا , فَأَنْزَلَ اللَّهُ : لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ سورة الفتح آية 5 , قَالَ شُعْبَةُ : فَقَدِمْتُ الْكُوفَةَ فَحَدَّثْتُ بِهَذَا كُلِّهِ عَنْ قَتَادَةَ , ثُمَّ رَجَعْتُ فَذَكَرْتُ لَهُ , فَقَالَ : أَمَّا إِنَّا فَتَحْنَا لَكَ سورة الفتح آية 1, فَعَنْ أَنَسٍ , وَأَمَّا هَنِيئًا مَرِيئًا سورة النساء آية 4 فَعَنْ عِكْرِمَةَ " .
Narrated Anas bin Malik: regarding Allah's Statement: "Verily! We have granted you (O, Muhammad) Manifest victory." (48.1) It refers to the Al-Hudaibiya Pledge. And the companions of the Prophet said (to the Prophet), "Congratulations and happiness for you; but what reward shall we get?" So Allah revealed:-- "That He may admit the believing men and women to gardens beneath which rivers flow." (48.5)
Hadith 4192
حَدَّثَنِي عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ , حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ , حَدَّثَنَا سَعِيدٌ , عَنْ قَتَادَةَ , أَنَّ أَنَسًا رَضِيَ اللَّهُ عَنْهُ , حَدَّثَهُمْ : " أَنَّ نَاسًا مِنْ عُكْلٍ , وَعُرَيْنَةَ قَدِمُوا الْمَدِينَةَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَكَلَّمُوا بِالْإِسْلَامِ , فَقَالُوا : يَا نَبِيَّ اللَّهِ إِنَّا كُنَّا أَهْلَ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ , وَاسْتَوْخَمُوا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَوْدٍ وَرَاعٍ , وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهِ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا , فَانْطَلَقُوا حَتَّى إِذَا كَانُوا نَاحِيَةَ الْحَرَّةِ كَفَرُوا بَعْدَ إِسْلَامِهِمْ , وَقَتَلُوا رَاعِيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتَاقُوا الذَّوْدَ , فَبَلَغَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ فَأَمَرَ بِهِمْ , فَسَمَرُوا أَعْيُنَهُمْ وَقَطَعُوا أَيْدِيَهُمْ , وَتُرِكُوا فِي نَاحِيَةِ الْحَرَّةِ حَتَّى مَاتُوا عَلَى حَالِهِمْ " , قَالَ قَتَادَةُ : بَلَغَنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ : " كَانَ يَحُثُّ عَلَى الصَّدَقَةِ , وَيَنْهَى عَنِ الْمُثْلَةِ " , وَقَالَ شُعْبَةُ , وَأَبَانُ , وَحَمَّادٌ : عَنْ قَتَادَةَ , مِنْ عُرَيْنَةَ , وَقَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ , وَأَيُّوبُ : عَنْ أَبِي قِلَابَةَ ,عَنْ أَنَسٍ : قَدِمَ نَفَرٌ مِنْ عُكْلٍ .
Narrated Anas: Some people of the tribe of `Ukl and `Uraina arrived at Medina to meet the Prophet and embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet ). The Prophet gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)
Hadith 4193
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ أَبُو عُمَرَ الْحَوْضِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا أَيُّوبُ ، وَالْحَجَّاجُ الصَّوَّافُ , قَالَ :حَدَّثَنِي أَبُو رَجَاءٍ مَوْلَى أَبِي قِلَابَةَ ، وَكَانَ مَعَهُ بِالشَّأْمِ ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ اسْتَشَارَ النَّاسَ يَوْمًا ، قَالَ : " مَا تَقُولُونَ فِي هَذِهِ الْقَسَامَةِ ؟ " ، فَقَالُوا : حَقٌّ قَضَى بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَضَتْ بِهَا الْخُلَفَاءُ قَبْلَكَ ، قَالَ : وَأَبُو قِلَابَةَ خَلْفَ سَرِيرِهِ ، فَقَالَ عَنْبَسَةُ بْنُ سَعِيدٍ : فَأَيْنَ حَدِيثُ أَنَسٍ فِي الْعُرَنِيِّينَ ؟ ، قَالَ أَبُو قِلَابَةَ : إِيَّايَ ، حَدَّثَهُ أَنَسُ بْنُ مَالِكٍ ، قَالَ : عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، عَنْ أَنَسٍ ، مِنْ عُرَيْنَةَ ، وَقَالَ أَبُو قِلَابَةَ : عَنْ أَنَسٍ ، مِنْ عُكْلٍ ذَكَرَ الْقِصَّةَ .
Narrated Abu Raja: The freed slave of Abu Qilaba, who was with Abu Qilaba in Sham: `Umar bin `Abdul `Aziz consulted the people saying, "What do you think of Qasama." They said, "'It is a right (judgment) which Allah's Apostle and the Caliphs before you acted on." Abu Qilaba was behind `Umar's bed. 'Anbasa bin Sa`id said, But what about the narration concerning the people of `Uraina?" Abu Qilaba said, "Anas bin Malik narrated it to me," and then narrated the whole story.
Hadith 4197
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى خَيْبَرَ لَيْلًا ، وَكَانَ إِذَا أَتَى قَوْمًا بِلَيْلٍ لَمْ يُغِرْ بِهِمْ حَتَّى يُصْبِحَ ، فَلَمَّا أَصْبَحَ خَرَجَتْ الْيَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ ، فَلَمَّا رَأَوْهُ قَالُوا : مُحَمَّدٌ وَاللَّهِ مُحَمَّدٌ وَالْخَمِيسُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَرِبَتْ خَيْبَرُ ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .
Narrated Anas: Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned."
Hadith 4198
أَخْبَرَنَا صَدَقَةُ بْنُ الْفَضْلِ ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ ، حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : صَبَّحْنَا خَيْبَرَ بُكْرَةً ، فَخَرَجَ أَهْلُهَا بِالْمَسَاحِي ، فَلَمَّا بَصُرُوا بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا : مُحَمَّدٌ , وَاللَّهِ مُحَمَّدٌ وَالْخَمِيسُ ، فقال النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " ، فَأَصَبْنَا مِنْ لُحُومِ الْحُمُرِ ، فَنَادَى مُنَادِي النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ فَإِنَّهَا رِجْسٌ .
Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing."
Hadith 4199
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ جَاءٍ , فَقَالَ : أُكِلَتِ الْحُمُرُ ؟ فَسَكَتَ ، ثُمَّ أَتَاهُ الثَّانِيَةَ , فَقَالَ : أُكِلَتِ الْحُمُرُ ؟ ، فَسَكَتَ ، ثُمَّ أَتَاهُ الثَّالِثَةَ , فَقَالَ : أُفْنِيَتِ الْحُمُرُ ؟ فَأَمَرَ مُنَادِيًا فَنَادَى فِي النَّاسِ : " إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ " ، فَأُكْفِئَتِ الْقُدُورُ وَإِنَّهَا لَتَفُورُ بِاللَّحْمِ .
Narrated Anas bin Malik: Someone came to Allah's Apostles and said, "The donkeys have been eaten (by the Muslims)." The Prophet kept quiet. Then the man came again and said, "The donkeys have been eaten." The Prophet kept quiet. The man came to him the third time and said, "The donkeys have been consumed." On that the Prophet ordered an announcer to announce to the people, "Allah and His Apostle forbid you to eat the meat of donkeys." Then the cooking pots were upset while the meat was still boiling in them.
Hadith 4200
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَ قَرِيبًا مِنْ خَيْبَرَ بِغَلَسٍ ، ثُمَّ قَالَ : " اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " ، فَخَرَجُوا يَسْعَوْنَ فِي السِّكَكِ ، فَقَتَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُقَاتِلَةَ ، وَسَبَى الذُّرِّيَّةَ ، وَكَانَ فِي السَّبْيِ صَفِيَّةُ فَصَارَتْ إِلَى دَحْيَةَ الْكَلْبِيِّ ، ثُمَّ صَارَتْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ عِتْقَهَا صَدَاقَهَا ، فَقَالَ عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ لِثَابِتٍ : يَا أَبَا مُحَمَّدٍ آنْتَ قُلْتَ لِأَنَسٍ : مَا أَصْدَقَهَا ؟ فَحَرَّكَ ثَابِتٌ رَأْسَهُ تَصْدِيقًا لَهُ .
Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.
Hadith 4201
حَدَّثَنَا آدَمُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : " سَبَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَفِيَّةَ فَأَعْتَقَهَا وَتَزَوَّجَهَا " ، فَقَالَ ثَابِتٌ لِأَنَسٍ : مَا أَصْدَقَهَا ؟ قَالَ : " أَصْدَقَهَا نَفْسَهَا فَأَعْتَقَهَا " .
Narrated `Abdul `Aziz bin Suhaib: Anas bin Malik said, "The Prophet took Safiya as a captive. He manumitted her and married her." Thabit asked Anas, "What did he give her as Mahr (i.e. marriage gift)?" Anas replied. "Her Mahr was herself, for he manumitted her."
