Anas said “the Prophet ﷺ sent Busaisah as a spy to see what the caravan of Abu Sufyan was doing. ”

Narrated Anas ibn Malik: When the Messenger of Allah ﷺ went on an expedition, he said: O Allah, Thou art my aider and helper; by Thee I move, by Thee I attack, and by Thee I fight.

Anas said “The Prophet ﷺ used to attack at the time of the dawn prayer and hear. If he heard a call to prayer, he would refrain from them, otherwise would attack (them).

Narrated Anas ibn Malik: The Prophet ﷺ said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Messenger, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.

Anas bin Malik reported the Messenger of Allah ﷺ as saying “ I am commanded to fight with the polytheists. The rest of the tradition is to the same effect as mentioned above. ”

Anas said “The Messenger of Allah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Messenger of Allah ﷺ seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabiah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Messenger of Allah ﷺ said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Messenger of Allah ﷺ, The Messenger of Allah ﷺ ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.

Anas bin Malik said “The Messenger of Allah ﷺ entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Kaabah. ” He said “Kill him”. Abu Dawud said “The name of Ibn Akhtal is Abd Allaah and Abu Barzat Al Aslami killed him.

Anas said “Eighty Makkahns came down from the mountain of Al Tan’im against the Prophet ﷺ and his Companions at the (time of the) dawn prayer to kill them. The Messenger of Allah ﷺ took them captive without fighting and the Messenger of Allah ﷺ set them free. Thereupon Allaah Most High sent down “He it is Who averted their hands from you and your hands from them in the valley of Makkah, ” till the end of the verse.

Abu Talhah said “When the Messenger of Allah ﷺ prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field. ” Abu Dawud said “Yahya bin Saeed used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age. ” Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled. ”

Anas reported the Messenger of Allah ﷺ as saying “He who kills and infidel gets his spoil. ” Abu Talhah killed twenty men that day meaning the day of Hunain and got their spoils. Abu Talhah met Umm Sulaim who had a dagger with her. He asked “What is with you, Umm Sulaim”? She replied “I swear by Allaah, I intended that if anyone came near me I would pierce his belly with it. Abu Talhah informed the Messenger of Allah ﷺabout it. Abu Dawud said “This is good (hasan) tradition. " Abu Dawud said “By this was meant dagger. The weapon used by the Non – Arabs in those days was dagger. ”

Anas bin Malik said “A youth of Aslam said “Messenger of Allah ﷺ, I wish to go on an expedition, but I have no property to make myself equipped. He said “go to so and so Ansari who prepared equipment (for the battle), but he fell ill and tell him that the Messenger of Allah ﷺ has conveyed his regards to you, and then tell him “Give him all the equipment you have made. He came to him and told him that. He said to his wife “O so and so, give him all the equipment I have made and do not detain anything from him. I swear by Allaah, if you detain anything from him, Allaah will not bless it.

Narrated Anas: The Prophet ﷺ sacrificed seven camels standing with his own hand, and sacrificed at Madina two horned rams which were white with black markings.

Narrated Anas: The Prophet ﷺ sacrificed two horned rams which were white with black markings, slaughtered, and uttered: "Allah is Most Great. " and mentioned Allah's name and placed his foot on their sides.

Narrated Hisham bin Zaid: I entered upon al-Hakam bin Ayyub along with Anas. He saw some youths or boys who had set up a hen and shooting at it. Anas said: The Messenger of Allah ﷺ forbade to kill an animal in confinement.

Narrated Anas bin Malik: The Messenger of Allah ﷺ established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah ﷺ say: There is no alliance in Islam ? He replied: The Messenger of Allah ﷺ established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.

Narrated Anas: The Prophet ﷺ appointed Ubn Umm Makthum as a governor of Madina (in his absence) twice.

Anas bin Malik said “We came to Khaibar. We bestowed the conquest of fortress (on us), the beauty of Safiyyah daughter of Huyayy was mentioned to him (the Prophet). Her husband was killed (in the battle) and she was a bride. The Messenger of Allah ﷺ chose her for himself. He came out with her till we reached Sadd Al Sahba’ where she was purified. So he cohabited with her.

Anas bin Malik said “Safiyyah first fell to Dihyat Al Kalbi, the she fell to the Messenger of Allah ﷺ.

Anas said “A beautiful slave girl fell to Dihyah”. The Messenger of Allah ﷺ purchased her for seven slaves. He then gave her to Umm Sulaim for decorating her and preparing her for marriage. The narrator Hammad said, I think he said “Safiyyah daughter of Huyayy should pass her waiting period in her (Umm Sulaims’) house. ”

Anas said “Captives were gathered at Khaibar. Dihyah came out and said “Messenger of Allah ﷺ give me a slave girl from the captives. ” He said “Go and take a slave girl. He took Safiyyah daughter of Huyayy. A man then came to the Prophet ﷺ and said “You gave Safiyyah daughter of Huyayy, chief lady of Quraizah and Al Nadir to Dihyah? This is according to the version of Ya’qub. Then the agreed version goes “she is worthy of you. ” He said “call him along with her. When the Prophet ﷺ looked at her, he said to him “take another slave girl from the captives. The Prophet ﷺ then set her free and married her.

Anas bin Malik said “The Messenger of Allah ﷺ attacked Khaibar and we captured it by conquest. He then gathered the captives of war. ”

Narrated Anas ibn Malik ; Uthman ibn Abu Sulayman: The Prophet ﷺ sent Khalid ibn al-Walid to Ukaydir of Dumah. He was seized and they brought him to him (i. e. the Prophet). He spared his life and made peace with him on condition that he should pay jizyah (poll-tax).

Narrated Anas: A young Jew became ill. The Prophet ﷺ went to visit him. He sat down by his head and said to him: Accept Islam. He looked at his father who was beside him near his head, and he said: Obey Abu al-Qasim. So he accepted Islam, and the Prophet ﷺ stood up saying: Praise be to Allah Who has saved him through me from Hell.

Narrated Anas ibn Malik: The Prophet ﷺ said: If anyone performs ablution well and pays a sick-visit to his brother Muslim seeking his reward from Allah, he will be removed a distance of sixty years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year. Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.

Narrated Anas: The Messenger of Allah ﷺ as saying: No one of you should wish for death for any calamity that befalls him, but he should say: O Allah! cause me to live so long as my life is better for me ; and cause me to die where death is better for me.

Narrated Anas bin Malik: The Prophet ﷺ as saying: No one of you should wish for death. He then mentioned the rest of the tradition in a similar manner.

Narrated Anas: The Prophet ﷺ came upon a woman who was weeping for her child. He said to her: Fear Allah and have patience. She said: What have you to do with my calamity ? She was then told that he was the Prophet ﷺ. She, therefore, came to him. She did not find doorkeepers at his gate. She said: I did not recognize you, Messenger of Allah. He said: Endurance is shown only at a first blow.

Narrated Anas bin Malik: The Messenger of Allah ﷺ as saying: A child was born to me at night and I named him Ibrahim after his. He then narrated the rest of the tradition. Anas said: I saw it at the point of the death before the Messenger of Allah ﷺ. Tears began to fall from the eyes of the Messenger of Allah ﷺ. He said: The eye weeps and the heart grieves, but we say only what our Lord is pleased with, and we are grieved for you, Ibrahim.

Narrated Anas ibn Malik: The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them.

Narrated Anas ibn Malik: The Messenger of Allah ﷺ passed Hamzah who was killed and disfigured. He said: If Safiyyah were not grieved, I would have left him until the birds and beasts of prey would have eaten him, and he would have been resurrected from their bellies. The garments were scanty and the slain were in great number. So one, two and three persons were shrouded in one garment. The narrator Qutaybah added: They were then buried in one grave. The Messenger of Allah ﷺ asked: Which of the two learnt the Quran more? He then advanced him toward the qiblah (direction of prayer).

Narrated Anas ibn Malik: The Prophet ﷺ passed by Hamzah who was disfigured (after being killed). He did not offer prayer over any martyr except him.

Nafi Abu Ghalib said: I was in the Sikkat al-Mirbad. A bier passed and a large number of people were accompanying it. They said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas ibn Malik. When the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: Abu Hamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down. Al-Ala ibn Ziyad asked: Abu Hamzah, did the Messenger of Allah ﷺ say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman? He replied: Yes. He asked: Abu Hamzah, did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i. e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam. A man from among the companions of the Prophet ﷺ said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah ﷺ kept silent and the man was brought (as a captive). When he saw the Messenger of Allah ﷺ, he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah ﷺ stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah ﷺ for his murder. He was afraid of the Messenger of Allah ﷺ to kill him. When the Messenger of Allah ﷺ saw that he did not do anything, he received his oath of allegiance. The man said: Messenger of Allah, what about my vow? He said: I stopped (receiving his oath of allegiance) today so that you might fulfil your vow. He said: Messenger of Allah, why did you not give any signal to me? The Prophet ﷺ said: It is not worthy of a Prophet to give a signal. Abu Ghalib said: I asked (the people) about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that (in the days of the Prophet) there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people. Abu Dawud said: The saying of the Prophet ﷺ "I have been commanded to fight against the people until they say: There is no god bu Allah" abrogated this tradition of fulfilling the vow by his remark: "I have repented".

Narrated Anas ibn Malik: The Prophet ﷺ said: There is no slaughtering (at the grave) in Islam. Abd al-Razzaq said: They used to slaughter cows or sheep at grave.

Narrated Anas: The Prophet ﷺ as saying: When a servant (of Allah) is placed in his grave, and his Companions depart from him, he hears the stepping sound of their shoes.

Narrated Anas bin Malik: The Messenger of Allah ﷺ saw a man that he was supported between his sons. He asked about him, and (the people) said: He has taken a vow to walk (on foot). Thereupon he said: Allah has no need that this man should punish himself, and he ordered him to ride. Abu Dawud said: Amr bin Abi Amir has also narrated a similar tradition from al-Araj on the authority of Abu Hurairah from the Prophet ﷺ.

Narrated Anas ibn Malik: The Prophet ﷺ forbade the sale of grapes till they became black and the sale of grain till it had become hard.

Narrated Anas bin Malik: That Abu Tibah cupped the Messenger of Allah ﷺ and he ordered that a sa' of dates be given to him, also ordering his people to remit some of his dues.

Narrated Anas ibn Malik: The Prophet ﷺ said: A townsman must not sell for a man from the desert, even if he is his brother or father. Abu Dawud said: Anas bin Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.

Narrated Anas ibn Malik: The people said: Messenger of Allah, prices have shot up, so fix prices for us. Thereupon the Messenger of Allah ﷺ said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property.

Narrated Anas ibn Malik: During the time of the Messenger of Allah ﷺ a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah ﷺ and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet ﷺ called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah ﷺ said: If you cannot give up making a bargain, then say: Take, and give, and there is no attempt to deceive.