Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, ﷺ) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone.

Narrated Abu Hurairah: The Prophet ﷺ said: None amongst you should urinate in standing water, then wash in it after sexual defilement.

Al-Rubayyi daughter of Muawwidh bin Afra reported: The Messenger of Allah ﷺ performed ablution in her presence. He wiped the whole of his head from its upper to the lower part moving every side. He did not move the hair from their original position.

Al-Rubayyi daughter of Muawwidh bin Afra said: I saw the Messenger of Allah ﷺ performing ablution. He wiped his head front and back, his temples and his ears once.

Abu Hurairah reported the tradition to the same effect from the Prophet ﷺ: When any of you treads with his shoes upon something unclean, they will be purified with the earth.

Rafi bin Khadij reported the Messenger of Allah ﷺ as saying: Offer Fajr prayer at dawn, for it is most productive of rewards to you or most productive of reward.

Abu Saeed Al-khudri said: The Prophet ﷺ liked the twigs of the date-palm, and he often had one of them in his hand. He entered the mosque and saw phlegm in the wall towards qiblah and he scraped it. He then turned towards people in anger and said: Is any one of you is pleased to spit in his face? When any of you faces qiblah, he indeed faces his Lord, the Majestic the Glorious: the angels are at right side. Therefore, he should not spit on his right side or before him towards qiblah. He should spit towards his left side or beneath his foot. If he is in a hurry, he should do so-and-so. Describing it Ibn ‘Ajlan said: He should spit in his cloth and fold a part of it over the other.

Jabir bin Abdullah said: Muadh bin Jabal would pray along with the Messenger of Allah ﷺin the night prayer, then go and lead his people and lead them in the same prayer.

Narrated Abu Hurairah: The Prophet ﷺ said: The imam is appointed only to be followed. This version adds: When he recites (the Quran), keep silent. " Abu Dawud said: The addition of the words "When he recites, keep silent" in this version are not guarded. The misunderstanding, according to us, is on the part of Abu Khalid (a narrator).

Narrated Muawiyah ibn Abu Sufyan: The Prophet ﷺ said: Do not try to outstrip me in bowing and prostrating because however earlier I bow you will join me when I raise (my head from bowing); I have become bulky.

Abu Saeed al-Khudri reported the Messenger of Allah ﷺ as saying: When one of you prays, he should pray facing the sutrah (screen or covering) and he should keep himself close to it. He then narrated the tradition to the same effect.

Jabir narrated the story of Muadh and said: The prophet ﷺ said to a youth: My nephew, what do you do in prayer? He replied: I recited fatihat al-katab and I ask Allah for paradise and seek his refuge from hell-fire I do not understand well your sound and the sound of Muadh. The prophet ﷺ said: I and Muadh go around both (paradise and Hell-fire), or he said something similar.

Ammar bin Yasir said: I heard the Messenger of Allah ﷺ say: A man returns after saying his prayer while a tenth part of his prayer, or a ninth part, or an eight part, or a seventh part, or a sixth part, or a fifth part, or a third part, or half of it, is recorded for him.

Narrated Abu Hurairah: The Companions of the Prophet ﷺ complained to the Prophet ﷺ about the hardship when they kept their forearms far away from their sides while prostrating. He said: Take help with the elbows (by spreading them on the ground and sticking them to the sides).

Narrated Abdullah ibn az-Zubayr: The Prophet ﷺ used to point with his finger (at the end of the tashahhud) and he would not move it. Ibn Juraij said: "And Amr bin Dinar added: 'He (Ziyad) said: "Amir informed me from his father that he saw the Prophet ﷺ supplicating like that. And the Prophet ﷺ would brace himself with his left hand on his left knee.

Abdullah bin al-Zubair narrated the above mentioned tradition on the authority of his father saying: He kept his look fixed on the finger he was pointing.

Ata bin Yasar said that Abu Saeed Al-Khudri reported the Messenger of Allah ﷺ as saying: when one of you is in doubt about his prayer (i. e, how much he has prayed), he should throw away his doubt and base his prayer on what he is sure of. When he is sure about the completion of his prayer, he should make two prostrations (at the end of the prayer). If the prayer is complete, the additional rak’ah and the two prostrations will be supererogatory prayer. If the prayer is incomplete, the additional rak’ahs will compensate it, and the two prostrations will be a disgrace for the devil.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ prohibited buying and selling in the mosque, announcing aloud about a lost thing, the recitation of a poem in it, and prohibited sitting in a circle (in the mosque) on Friday before the prayer.

Narrated Abu Hurairah: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays, and awakens his wife; if she refuses, he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays, and awakens her husband; if he refuses, she would sprinkle water on his face.

Narrated Aishah: The Messenger of Allah ﷺ as saying: Choose such actions as you are capable of performing, for Allah does not grow weary till you do. The acts most pleasing to Allah are those which are done most continuously, even if they amount to little. Whenever he began an action, he would do it continuously.

Narrated Abu Hurairah: The Prophet ﷺ said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.

Narrated Abu Hurairah: The Messenger of Allah ﷺ used to say: "O Allah, I seek refuge in Thee from hunger, for it is an evil bed-fellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait. "

Narrated Abu Saeed al-Khudri: I shall always pay one sa'. We used to pay during the lifetime of the Messenger of Allah ﷺ one sa' of dried dates or of barley, or of cheese, or of raisins. This is the version of Yahya. Sufyan added in his version: "or one sa' of flour. " The narrator Hamid (ibn Yahya) said: The people objected to this (addition); Sufyan then left it. Abu Dawud said: This addition is a misunderstanding on the part of Ibn Uyainah.

Narrated Abu Saeed al-Khudri: A man entered the mosque. The Prophet ﷺ commanded the people to throw their clothes as sadaqah. Thereupon they threw their clothes (as sadaqah). He then asked him to take two clothes from them. He reprimanded him and said: Take your clothe.

Narrated Abu Hurairah: The Prophet ﷺ commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it).

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.

Abu Hurairah reported the Messenger of Allah ﷺ as saying There are five (creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.

The aforesaid tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version adds “The fornication of ear is hearing. ”

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As) reported the Prophet ﷺ said: If one of you marries a woman or buys a slave, he should say: "O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her. " When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.

Narrated Abu Hurairah: When the Messenger of Allah ﷺ proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us.

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: When three are on a journey, they should appoint one of them as their commander.

Narrated Abu Hurairah: The Prophet ﷺ said: When three are on a journey, they should appoint one of them as their commander. Nafi said: We said to Abu Salamah: You are our commander.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: when a fly alights in anyone’s vessel, he should plunge it all in, for in one of its wings there is a disease, and in the other is a cure. It prevents the wing of it is which there is a cure, so plunge it all in (the vessel).

Narrated Abu Hurairah: The Prophet ﷺ said: There is no ghoul.

Amr bin Shuaib, on his father's authority, told that his grandfather reported the Messenger of Allah ﷺ said: Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it.

Narrated Abuz Zinad: When the Messenger of Allah ﷺ cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Messenger and strive with might and main for mischief through the land is execution or crucifixion. "

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment, there is nothing on him, but he who carries any of it is to be fined twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it, he is to be find twice the value and punished. Abu Dawud said: Jarin means the place where dates are dried.

Suwaid bin Wahb quoted a son of a Companion of the Prophet ﷺ who said his father reported the Messenger of Allah ﷺ said: He then mentioned a similar tradition described above. This version has: Allah will fill his heart with security and faith. He did not mention the words "Allah will call him". This version further adds: He who gives up wearing beautiful garments when he is able to do so (out of humility, as Bishr's version has) will be clothed by Allah with the robe of honour, and he who marries for Allah's sake will be crowned by Allah with the crown of Kingdom.

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone sits at a place where he does not remember Allah, deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah, deprivation will descend on him from Allah.