Jundab bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: He who prayed the morning prayer (in congregation) he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection (that He guarantees) and one should not get it. He would then throw him in the fire of Hell.

Anas bin Sirin reported: I heard Jundab bin Qasri saying that the Messenger of Allah (ﷺ) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.

Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.

Anas bin Sirin reported: We met Anas bin Malik (RA) as he came to Syria at a place known as 'Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (ﷺ) doing like this, I would not have done so at all.

Anas bin Sirin reported: I asked Ibn 'Umar to tell me about the practice of the Holy Prophet (ﷺ) in regard to two rak'ahs before the dawn prayer: Should I make lengthy recitation in them? He said: The Messenger of Allah (ﷺ) used to observe, the night prayer in pairs and then made the number odd by observing one rak'ah. I said: I am not asking you about it. He said: You are a bulky man, will you not show me the patience to narrate to you the hadith completely? The Messenger of Allah (ﷺ) used to observe the night prayer in pairs and then made the number odd by observing one rak'ah, and then he observed two rak'ahs before dawn quite close to the call for prayer (Khalaf said:" Did you see [yourself the Holy Prophet (ﷺ) observing] the two rak'ahs before the dawn?" and he made no mention of prayer.)

Anas bin Sirin reported: I asked Ibn 'Umar like this (as recorded in the previous hadith) and he made this addition:" And he (the Holy Prophet) made the end of the night prayer as odd number by one rak'ah." And there is also (this addition):" Stop, stop, you are bulky."

Abu Sa'id al-Khudri (RA) (was asked if he had heard it himself), to which he said: Yes. (I heard) Allah's Apostle (ﷺ) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

Anas bin Sirin reported: I asked Ibn 'Umar (RA) about the woman whom he had divorced. He said: I divorced her while she was in the state of menses. It was mentioned to 'Umar (RA) and he then made a mention of that to Allah's Apostle (ﷺ) , whereupon he said: Command him to take her back and when the period of menses is over, then (he may divorce her in the state of her purity. He ( Ibn 'Umar (RA) ) said: So I took her back, then divorced her in her purity. I (the narrator) said: Did you count that divorce which you pronounced in the state of menses? He said: Why should I not have counted that? Was I helpless or foolish?

Anas bin Sirin reported that he had heard Ibn 'Umar (RA) as saying. I divorced my wife while she was in the state of menses. 'Umar (RA) came to Allah's Apostle (ﷺ) and informed him about it, whereupon he (Allah's Apostle) (ﷺ) said: Command him to take her back and when she is pure, then divorce her. I said to Ibn 'Umar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?