´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "The Fitrah are five: Circumcision, shaving the pubes, plucking the armpit hairs, clipping the nails and taking from the mustache."

´It was narrated that Anas said:` "An announcer came to us from the Messenger of Allah (ﷺ) and said: 'Allah and His Messenger forbid you from (eating) the flesh of domestic donkeys, for it is filth.'"

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "None of you should urinate into still water and then perform Ghusl from it."

It was narrated from 'Aishah that the Messenger of Allah (ﷺ) used to soak his head, then he would pour water over it three times.

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade urinating into standing water then performing Ghusl with it.

´Mu'awiyah bin Abdullah bin Ja'far narrated that Abdullah bin 'Utbah bin Mas'ud told him that:` The Messenger of Allah (ﷺ) recited 'Ha- Mim Ad-Dukhan' in Maghrib.

´It was narrated that Rifa'ah bin Rafi' said:` "While the Messenger of Allah (ﷺ) was sitting with us around him, a man came in, turned towards the Qiblah and prayed. When he had finished his prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with Salam. The Messenger of Allah (ﷺ) said to him: 'And also to you. Go and pray, for you have not prayed.' So he went and prayed, and the Messenger of Allah (ﷺ) started watching him, and he (the man) did not know what was wrong with it. When he had finished the prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with salam. The Messenger of Allah (ﷺ) said to him: 'And also to you. Go and pray, for you have not prayed.' He repeated it two or three times, then the man said: 'O Messenger of Allah, what is wrong with my prayer?' The Messenger of Allah (ﷺ) said: 'The prayer of any of you is not complete unless he performs wudu properly as enjoined by Allah, the Mighty and Sublime. So he should wash his face, his arms up to the elbows, and wipe his head, and (wash) his feet up to the ankles. Then he should magnify Allah (SWT) and praise Him and glorify Him.'" - (One of the narrators) Hammam said: "I heard him say: 'He should praise Allah and glorify Him and magnify Him." He said: "I heard both of them." -"He (the Prophet (ﷺ)) said: 'He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it (the prayer). Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)' and stand up straight until his backbone is straight (and at ease). Then he should say Takbir and prostrate until he has placed his face firmly on the ground." "I heard him say: his forehead, until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight (and at ease). Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer."

´It was narrated that Wa'il bin Hujr said:` "I came to the Messenger of Allah (ﷺ) and I saw him raising his hands when he started to pray until they were in level with his shoulders, and when he wanted to bow. When he sat following the first two rak'ahs, he sat on his left foot and held the right foot upright. He placed his right hand on his right thigh and raised his finger for the supplication, and he placed his left hand on his left thigh." He said: "Then I came the following year and I saw them raising their hands inside their Baranis."

´It was narrated that Iyad bin 'Abdullah said:` "I heard Abu Sa'eed Al-Khudri say: 'A man who appeared shabbily came on a Friday, while the Prophet (ﷺ) was delivering the Khutbah. The Messenger of Allah (ﷺ) said to him: 'Have you prayed?" He said: 'No." He said: 'Pray two rak'ahs.' And he urged the people to give in charity. They gave clothes, and he gave him two garments. The following Friday, he came when the Messenger of Allah (ﷺ) was delivering the khutbah, and he urged the people to give charity. (That man) gave one of his two garments and the Messenger of Allah (ﷺ) said: 'This man came last Friday looking shabby, and I commanded the people to give charity and they gave clothes, and I said that he should be given two garments, and now he came and I commanded the people to give charity and he gave one of them. So he chided him and said: Take your garment.'"

´It was narrated from Marwan bin Al-Hakam that:` He asked Abu Hurairah: "Did you offer the fear prayer with the Messenger of Allah (ﷺ)?" Abu Hurairah said: "Yes." He asked: "When?" He said: "In the year of the campaign to Najd. The Messenger of Allah (ﷺ) stood up to pray 'Asr and a group stood with him, and another group as facing the enemy, with their backs toward the Qiblah. The Messenger of Allah (ﷺ) said the takbir, and they all said the takbir, those who were with him and those who were with him facing the enemy. Then the Messenger of Allah (ﷺ) bowed once and the group that was with him bowed, then he and the group that was with him prostrated twice, while the others were standing facing the enemy. Then the Messenger of Allah (ﷺ) stood up and the group that was with him stood and went to face the enemy, and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah (ﷺ) was standing there. Then they stood up, and the Messenger of Allah (ﷺ) bowed again, and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated, while the Messenger of Allah (ﷺ) and those who were with him were sitting. Then the Messenger of Allah (ﷺ) said the taslim and they all said the taslim. So the Messenger of Allah (ﷺ) had prayed two rak'ahs and each of the two groups had prayed two rak'ahs."

´It was narrated that Abu Hurairah said:` The Messenger of Allah (ﷺ) said: 'When any one of you goes to sleep, the Shaitan ties three knots on his head, saying each time: "(Sleep) a long night." If he wakes up and remembers Allah (SWT), one knot is undone. If he performs wudu', another knot is undone. If he prays, all the knots are undone and he starts his day in a good mood and feeling energetic. Otherwise he starts his day in a bad mood and feeling lethargic.'"

´It was narrated that Masruq said:` "Aishah may Allah (SWT) be pleased with her, said: ' When the last ten nights of Ramadan began, the Messenger of Allah (ﷺ) stayed up at night (for prayer) and he woke his family up and tightened his waist-wrap.'"

´It was narrated from Abdullah bin Umar, from Hafsah, that:` The Messenger of Allah (ﷺ) used to pray two rak'ahs when dawn had broken.

´Rabiah bin Saif Al-Mu'afiri narrated from Abu 'Abdur-Rahman Al-Hubuli, from 'Abdullah bin 'Amr, who said:` "while we were traveling with the Messenger of Allah, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah. He said to her: 'What brought you out of your house, O Fatimah?' She said: 'I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.' He said: 'Perhaps you went with them to Al-Kuda?" She said: 'Allah forbid that I should go there. I heard what you said about that.' He said: If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it."'

´Salim narrated:` That his father told him that he was the Prophet, Abu Bakr, 'Umar and 'Uthman walking in front of the Janazah.

´It was narrated that 'Ammar said:` "The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn Abbas, Abu Qatadah and Abu Hurairah. I asked them about that and they said: '(It is) Sunnah."'

´Narrated It was narrated that Abu Hurairah said:` : "The Messenger of Allah said: 'Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days).'"

´It was narrated that Ibn 'Abbas said:` " I am surprised at those who anticipate the moth, when the Messenger of Allah said: 'When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days.

´It was narrated that Abu Salamah said:` "I asked Aishah: 'Tell me about the fasting of the Messenger of Allah.' She said: 'he used to fast until we said: he is going to fast until we said: He is not going to fast. He never fasted any month more than Shaban. He used to fast (all) of Shaban except a little, he used to fast all of Shaban."' '

´It was narrated from Abu Hurairah that the Prophet said:` "Whoever fasts during Ramadan" and according to the Hadith of Qutaibah, the Prophet said: "Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins." '

´It was narrated that 'Aishah said:` "We set out with no intention other than Hajj. And when we were in Sarif, my menses came. The Messenger of Allah entered upon me while I was weeping, and he said: 'Have your menses come?' I said; 'Yes.' He said; 'That is something that Allah, the Mightily and Sublime, has decreed for the daughters of Adam. Do everything that the pilgrim in Ihram does, but do not circumambulate the House."

´It was narrated from Salim that his father said:` "The Prophet said: 'There are five kinds of animals for which there is no sin on the one who kills them, whether he is in Ihram or not: Mice, kites, crows, scorpions and vicious dogs.'"

´Uthaman bin Affan narrated that the Prohet said:` "The Muhrim should not get or propose marriage."

´It was narrated from Nafi that:` Abdulla bin Abdullah and salim bin Abdullah bin Umar when the army besiged Ibn Az-Zubair before he was killed. They said: "It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House." He Sadi: we went out with the Messenger of Allah and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allah did when I was with him." Then he traveled for a while, then he said: "They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi.

´It was narrated from Saeed bin Al-Musayyab that Umm Sharik said:` "The Messenger of Allah told me to kill geckos."

´It was narrated that Ibn Abbas said:` "The Messenger ofAllah sent us young boys of Banu Abdul-Muttalib on donkeys, stalping our things and saying "O my sons, do not stone Jamratulal Aqabah until the sun has risen. (Daif)

´It was narrated from Abu 'Abdur-Rahman Al-Hubuli that he heard Abu Ayyub Al-Ansari say:` "The Messenger of Allah (ﷺ) said: 'Going out before noon and after noon, in the cause of Allah, is better than everything on which the sun rises and sets.'"

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "There are three, all of whom have a promise of help from Allah: 'The Mujahid who strives in the cause of Allah, the Mighty and Sublime; the man who gets married, seeking to keep himself chaste; and the slave who has a contract of manumission and wants to buy his freedom.'"

´'Abdullah bin 'Amr said:` "I heard the Messenger of Allah (ﷺ) say: 'There is no raiding party that goes out in the cause of Allah and acquires some spoils of war, but they have been given two-thirds of their reward in this world instead of in the Hereafter, and there remains one-third (in the Hereafter). And if they do not acquire any spoils of war, then all of their reward (will come in the Hereafter).'"

´Narrated Sahl bin Sa'd:` It was narrated that Sahl bin Sa'd said: "I was among the people when a woman said: 'I offer myself (in marriage) to you, O Messenger of Allah, see what you think of me.' A man stood up and said: 'Marry me to her.' He said: 'Go and find (something), even if it is an iron ring.' So he went, but he could not find anything, not even an iron ring. So the Messenger of Allah said: 'Do you have (memorized) any surahs of the Qur'an?' He said: 'Yes.' So he married him to her on the basis of what he knew of surahs of the Qur'an."

´Narrated 'Abdullah bin 'Amr bin Al-'As:` It was narrated from 'Abdullah bin 'Amr bin Al-'As that the Messenger of Allah said: "This world is all temporary conveniences, and the best temporary convenience of this world is a righteous woman."

´It was narrated from Abu Hurairah that a man wanted to marry a woman and the Prophet said:` "Look at her, for there is something in the eyes of the Ansar."

´It was narrated from Zainab bint Abi Salamah, from her mother, that a woman came to the Prophet and asked him about her daughter whose husband had died and she was ill. He said:` "One of you used to mourn for a year, then throw a piece of dung when a year had passed. Rather it (the mourning period) is four months and ten days."

´Muhammad bin 'Abdullah bin Yazid said:` "Sufyan narrated to us from Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, that Sa'd said: 'My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'"

´Sufyan narrated from Ibn Tawus, from his father, from Hujr Al-Madari, from Zaid, who said:` "The Messenger of Allah said: 'Umra (a gift given for life) is for the heir.'"

It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.

´Sufyan narrated from Ibn Juraij, from 'Ata', from Jabir that the Messenger of Allah said:` "Do not give things on the basis of Ruqba or 'Umra. Whoever is given something on the basis of Ruqba or 'Umra, it belongs to his heirs."

Yazid bin Abi Habib narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled concerning 'Umra -when a man gives a gift to another man, and his descendants, but stipulates that if something happens to you and your descendants, then it will belong to me and my descendants- "It belongs to the one to whom it was given, and to his descendants."

´It was narrated from 'Umar that the Prophet said:` "Allah forbids you to swear by your forefathers." 'Umar said: "By Allah, I never swore by them again, whether saying it for myself or reporting of others."

´It was narrated that Qais bin Abi Gharazah said:` "We used to sell in Al-Baqi, and the Messenger of Allah came to us. We used to be called Samasir (brokers) but he said: 'O merchants!' And called us by a name that was better than our name. Then he said: 'This selling involves (false) oaths and lies, so mix some charity with it.'"