This hadith is transmitted by Urwa bin Zubair on the authority of Abu Hurairah (RA) (and the words are): The Satan comes to the bondsman (of Allah) and says: Who created this and that? The remaining part of the hadith is the same.

It is narrated on the authority of Sa'd that the Messenger of Allah (ﷺ) bestowed upon a group of persons (things), and Sa'd was sitting amongst them. Sa'd said: The Messenger of Allah (ﷺ) ignored some of them. And he who was ignored seemed to be more deserving in my eyes (as compared with others). I (Sa'd) said: Messenger of Allah (ﷺ) I why is it that you did not give to such and such (man)? Verily I see him a believer. Upon this the Messenger of Allah (ﷺ) observed: Or a Muslim? I kept quiet for some time but I was again impelled (to express) what I knew about him. I said: Messenger of Allah (ﷺ) why is it that you did not give it to such and such? Verily, by Allah, see him a believer. Upon this the Messenger of Allah (ﷺ) remarked: (Nay, not a believer) but a Muslim. He (Sa'd) said: I again kept quite for some time but what I knew about him again impelled me (to express my opinion) and I said: Why is it that you did not give (the share) to so and so: By Allah, verily I see him a believer. The Messenger of Allah (ﷺ) remarked; (Nay, not so) but a Muslim. Verily (at times) I give (a share) to a certain man apprehending that he may not be thrown prostrate in the Fire, whereas the other man (who is not given) is dearer to me (as compared with him).

It is narrated on the authority of Abu Hurairah (RA) that he heard the Messenger of Allah (ﷺ) as saying: What would you do when the son of Mary would descend and lead you?

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: There is for every apostle a prayer, and I intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.

'Amr bin Abu Sufyan (RA) transmitted a hadith like this from Abu Hurairah (RA) who narrated it from the Messenger of Allah (ﷺ) .

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of Anas bin Malik (RA) through another chain of transmitters.

The above hadith is narratted through other chains except they did not mention 'Azza like the chain of Yazid Bin Abi Habib.

A hadith like this is reported by another chain of narrators.

Abdullah bin 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger (ﷺ) had commanded him.

This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.

A'isha reported that Hind, daughter of Utba h. Rabi', came to Allah's Messenger (ﷺ) and said: Allah's Messenger, by Allah, there was no household upon the surface of the earth than your household about which I cherished that it should be disgraced. But today there is no household on the surface of the earth than your household about which I cherish that it be honoured. Thereupon Allah's Messenger (ﷺ) said. It will increase, by Him in Whose Hand is my life. She then said: Messenger of Allah, Abu Sufyan (RA) is a niggardly person; is there any harm for me if I spend out of that which belongs to him on our children? He said to her: No, but only that what is reasonable.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

The above two hadith have been narrated likewise through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.

'Abdullah bin K'ab, who was his (Ka'b's) guide as he became blind, reported that he heard from Ka'b bin Malik the story of his staying behind Allah's Messenger (ﷺ) from the expedition of Tabuk. The rest of the hadith is the same (but with this variation) that in the narration transmitted on the authority of Yunus (the words are): When Allah's Messenger (ﷺ) intended to set on any expedition he kept it as a secret, but he did not do so in this expedition. And in the narration transmitted on the authority of Muhammad bin 'Abdullah bin Muslim, there is no mention of Abu Khaithana (RA) and no mention of his meeting with Allah's Messenger (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: All the people of my Ummah would get pardon for their sins except those who publicise them. And (it means) that a servant should do a deed during the night and tell the people in the morning that he has done so and so, whereas Allah has concealed it. And he does a deed during the day and when it is night he tells the people, whereas Allah has concealed it. Zuhair has used the word jihar for publicising.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.