This hadith has been transmitted with the same chain of transmitters by al. Zuhri as narrated by Ibn Juraij (who) said. When the Messenger of Allah (ﷺ) stood up for prayer, he raised hands (to the height) apposite the shoulders and then recited takbir.

This hadith has been narrated by Abu Khalid with the same chain of transmitters.

'Adullah bin 'Amr (b. al-'As) (RA) reported that a person came to Allah's Apostle (ﷺ) and said: I got (my head) shaved before sacrificing the animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now); there is no harm in it. He (the person said): I sacrificed the animal before throwing pebbles, whereupon he said: Throw pebbles (now); there is no harm in it.

This tradition has been narrated on the authority of Abu Ayyub through a different chain of transmitters having the same wording.

The above hadith has been narrated likewise through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording.

Muhammad ibn Abdullah ibn Quhzadh narrated to us, Salamah ibn Sulayman narrated to us, Abdullah informed us, Ma'mar informed us, from Ibn Shihab, Abdullah ibn Abi Bakr ibn Hazm narrated to me, from Urwah, from Aisha.

And Abdullah ibn Abdur-Rahman ibn Bihram and Abu Bakr ibn Ishaq narrated to me, and the wording is theirs, they said: Abu al-Yaman informed us, Shu'ayb informed us, from al-Zuhri, Abdullah ibn Abi Bakr narrated to me, that Urwah ibn al-Zubayr informed him, that Aisha, the wife of the Prophet, peace and blessings be upon him, said:

A woman came to me with her two daughters, and she asked me, but I did not find anything with me except one date, so I gave it to her. She took it and divided it between her two daughters, and she did not eat anything from it. Then she got up and left with her two daughters. Then the Prophet, peace and blessings be upon him, entered upon me, and I told him her story. The Prophet, peace and blessings be upon him, said: "Whoever is tested with anything from daughters and treats them well, they will be a shield for him from the Fire."

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Don't you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master (Dajjal) not forbidden you to kill anyone without (his consent)? And so they would take him to the Dajjal and when the believer would see him, he would say: O people! He is the Dajjal about whom Allah's Messenger (ﷺ) has informed (us). The Dajjal would then order for breaking his head and utter (these words): Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Don't you believe in me? He would say: You are a false Masih. He would then order him to be torn (into pieces) with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand, and he would stand erect. He would then say to him: Don't you believe in me? And the person would say: It has only added to my insight concerning you (that you are really the Dajjal). He would then say: O people, he would not behave with anyone amongst people (in such a manner) after me. The Dajjal would try to catch hold of him so that he should kill him (again). The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him (into the air) and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah's Messenger (ﷺ) said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.