Hadith 530
´It was narrated that Wathilah bin Asqa' said:` "A Bedouin came to the Prophet and said: 'O Allah, have mercy on me and Muhammed, and do not allow anyone else to share in your Mercy.' The Prophet said: 'You have placed restrictions on something that is vast, woe to you!' Then he (the Bedouin) spread his legs and urinated, and the Companions of the Prophet told him to stop, but the Messenger of Allah said: 'Let him be,' then he called for a vessel of water and poured it over (the urine)."
Hadith 1800
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ،
وَمُحَمَّدُ بْنُ يَحْيَى ،
وَمُحَمَّدُ بْنُ مَرْزُوقٍ ، قَالُوا : حَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى ، حَدَّثَنِي
أَبِي ، عَنْ
ثُمَامَةَ ، حَدَّثَنِي
أَنَسُ بْنُ مَالِكٍ ، أَنَّ
أَبَا بَكْرٍ الصِّدِّيقَ ، كَتَبَ لَهُ : " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ، هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمُسْلِمِينَ ، الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِنَّ مِنْ أَسْنَانِ الْإِبِلِ فِي فَرَائِضِ الْغَنَمِ ، مَنْ بَلَغَتْ عِنْدَهُ مِنَ الْإِبِلِ صَدَقَةُ الْجَذَعَةِ وَلَيْسَ عِنْدَهُ جَذَعَةٌ ، وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ ، وَيَجْعَلُ مَكَانَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا ، أَوْ عِشْرِينَ دِرْهَمًا ، وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلَّا بِنْتُ لَبُونٍ ، فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ ، وَيُعْطِي مَعَهَا شَاتَيْنِ ، أَوْ عِشْرِينَ دِرْهَمًا ، وَمَنَ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ حِقَّةٌ ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا ، أَوْ شَاتَيْنِ ، وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ مَخَاضٍ ، فَإِنَّهَا تُقْبَلُ مِنْهُ ابْنَةُ مَخَاضٍ ، وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا ، أَوْ شَاتَيْنِ ، وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ ابْنَةُ لَبُونٍ ، فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا ، أَوْ شَاتَيْنِ ، فَمَنْ لَمْ يَكُنْ عِنْدَهُ ابْنَةُ مَخَاضٍ عَلَى وَجْهِهَا وَعِنْدَهُ ابْنُ لَبُونٍ ذَكَرٌ ، فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْءٌ " .
´Anas bin Malik narrated that:` Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah. The ages of camels to be given (in Zakat) may be made up in sheep. So if a man has camels on which the Sadaqah is a Jadha'ah (a four-year-old she-camel) and he does not have a Jadha'ah but he has a Hiqqah (a three year old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bin Labun( a two-year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams.If a man has camels on which the sadaqah is a Bint Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakat collector should give him back twenty Dirham or two sheep. If a man has camels on which Sadaqah is a Bint Labun, and he does not have one, but he has a Bint Makhad(a one-year-old she-camel), then the Bint Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bint Makhad, and he does not have one, but he has a Bint Labun, then the Bint Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bint Makhad, but he has a Bint Labun (a two-year-old male camel), then it should be accepted from him and nothing else should be given along with it.' ”
Hadith 1906
´It was narrated from `Aqil bin Abu Talib:` that he married a woman from Banu Jusham, and they said: “May you live in harmony and have many sons.” He said: “Do not say that, rather say what the Messenger of Allah said: 'Allahumma barik lahum wa barik `alaihim (O Allah, bless them and bestow blessings upon them).' ”
Hadith 2147
´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` 'Whoever achieves at something, let him stick with It.'"
Hadith 2400
´It was narrated from Samurah that the Messenger of Allah (ﷺ) said:` “The hand that takes is responsible for what it has taken until it returns it.”
Hadith 2486
´It was narrated from 'Abdullah bin Mughaffal that the Prophet (ﷺ) said:` “Whoever digs a well, is entitled to forty forearms' length surrounding it is as a resting place for his flocks.”
Hadith 3249
´It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said:` “Snakes are vermin, scorpions are vermin, mice are vermin and crows are vermin.”
Hadith 3548
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ , حَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ , حَدَّثَنِي
عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ , حَدَّثَنِي
أَبِي , عَنْ
عُثْمَانَ بْنِ أَبِي الْعَاصِ , قَالَ : لَمَّا اسْتَعْمَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الطَّائِفِ , جَعَلَ يَعْرِضُ لِي شَيْءٌ فِي صَلَاتِي حَتَّى مَا أَدْرِي مَا أُصَلِّي , فَلَمَّا رَأَيْتُ ذَلِكَ رَحَلْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " ابْنُ أَبِي الْعَاصِ " , قُلْتُ : نَعَمْ يَا رَسُولَ اللَّهِ , قَالَ : " مَا جَاءَ بِكَ " , قُلْتُ : يَا رَسُولَ اللَّهِ , عَرَضَ لِي شَيْءٌ فِي صَلَوَاتِي حَتَّى مَا أَدْرِي مَا أُصَلِّي , قَالَ : " ذَاكَ الشَّيْطَانُ ادْنُهْ " , فَدَنَوْتُ مِنْهُ , فَجَلَسْتُ عَلَى صُدُورِ قَدَمَيَّ , قَالَ : فَضَرَبَ صَدْرِي بِيَدِهِ , وَتَفَلَ فِي فَمِي , وَقَالَ : " اخْرُجْ عَدُوَّ اللَّهِ " , فَفَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ، ثُمَّ قَالَ : " الْحَقْ بِعَمَلِكَ " , قَالَ : فَقَالَ عُثْمَانُ : فَلَعَمْرِي مَا أَحْسِبُهُ خَالَطَنِي بَعْدُ .
´It was narrated that ‘Uthman bin Abul-‘As said:` “When the Messenger of Allah (ﷺ) appointed me as governor of Ta’if, I began to get confused during my prayer, until I no longer knew what I was doing. When I noticed that, I travelled to the Messenger of Allah (ﷺ), and he said: ‘The son of Abul-‘As?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘What brings you here?’ He said: ‘O Messenger of Allah, I get confused during my prayer, until I do not know what I am doing.’ He said: ‘That is Satan. Come here.’ So I came close to him, and sat upon the front part of my feet then he struck my chest with his hand and put some spittle in my mouth and said: ‘Get out, O enemy of Allah!’ He did that three times, then he said: ‘Get on with your work.’” ‘Uthman said: “Indeed, I never felt confused (during my prayer) after that.”