محمد بن عبد الرحمن الأسدي
Narrator Profile
Sunan Abi Dawud
Hadith 473
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْجُشَمِيُّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ يَعْنِي ابْنَ شُرَيْحٍ ، قَالَ : سَمِعْتُ أَبَا الْأَسْوَدِ يَعْنِي مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، يَقُولُ : أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ مَوْلَى شَدَّادٍ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ سَمِعَ رَجُلًا يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ فَلْيَقُلْ : لَا أَدَّاهَا اللَّهُ إِلَيْكَ ، فَإِنَّ الْمَسَاجِدَ لَمْ تُبْنَ لِهَذَا " .
Abu Hurairah reported: I heard the Messenger of Allah ﷺ as saying; if anyone hears a man crying out in the mosque about something he has lost, he should say: May Allah not restore it to you, for the mosque were not built for this.
Hadith 1240
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ ، حَدَّثَنَا حَيْوَةُ ، وَابْنُ لَهِيعَةَ ، قَالَا : أَخْبَرَنَا أَبُو الْأَسْوَدِ ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يُحَدِّثُ ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ ، أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ : هَلْ صَلَّيْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ ؟ قَالَ أَبُو هُرَيْرَةَ : نَعَمْ ، قَالَ مَرْوَانُ : مَتَى ؟ فَقَالَ أَبُو هُرَيْرَةَ : عَامَ غَزْوَةِ نَجْدٍ ، " قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى صَلَاةِ الْعَصْرِ فَقَامَتْ مَعَهُ طَائِفَةٌ وَطَائِفَةٌ أُخْرَى مُقَابِلَ الْعَدُوِّ وَظُهُورُهُمْ إِلَى الْقِبْلَةِ ، فَكَبَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَبَّرُوا جَمِيعًا الَّذِينَ مَعَهُ وَالَّذِينَ مُقَابِلِي الْعَدُوِّ ، ثُمَّ رَكَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً وَاحِدَةً وَرَكَعَتِ الطَّائِفَةُ الَّتِي مَعَهُ ، ثُمَّ سَجَدَ فَسَجَدَتِ الطَّائِفَةُ الَّتِي تَلِيهِ وَالْآخَرُونَ قِيَامٌ مُقَابِلِي الْعَدُوِّ ، ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَامَتِ الطَّائِفَةُ الَّتِي مَعَهُ فَذَهَبُوا إِلَى الْعَدُوِّ فَقَابَلُوهُمْ وَأَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلِي الْعَدُوِّ ، فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَائِمٌ كَمَا هُوَ ، ثُمَّ قَامُوا فَرَكَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَةً أُخْرَى وَرَكَعُوا مَعَهُ ، وَسَجَدَ وَسَجَدُوا مَعَهُ ، ثُمَّ أَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلِي الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاعِدٌ وَمَنْ كَانَ مَعَهُ ، ثُمَّ كَانَ السَّلَامُ ، فَسَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَلَّمُوا جَمِيعًا ، فَكَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ ، وَلِكُلِّ رَجُلٍ مِنَ الطَّائِفَتَيْنِ رَكْعَةٌ رَكْعَةٌ " .
Urwah ibn az-Zubayr reported that Marwan ibn al-Hakam asked Abu Hurairah: Did you pray in time of danger with the Messenger of Allah ﷺ? Abu Hurairah replied: Yes. Marwan then asked: When? Abu Hurairah said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him (to pray) and the other was standing before the enemy, and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir, i. e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rak'ah and the section that was with him also prayed one rak'ah. He then prostrated himself and those who were with him also prostrated, while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah ﷺ prayed another rak'ah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated, while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rak'ahs and each of the two sections prayed one rak'ah with him (and the other by themselves).
Hadith 1241
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ ، حَدَّثَنَا سَلَمَةُ ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، وَمُحَمَّدِ بْنِ الْأَسْوَدِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى نَجْدٍ حَتَّى إِذَا كُنَّا بِذَاتِ الرِّقَاعِ مِنْ نَخْلٍ لَقِيَ جَمْعًا مِنْ غَطَفَانَ " فَذَكَرَ مَعْنَاهُ وَلَفْظُهُ " عَلَى غَيْرِ لَفْظِ حَيْوَةَ ، وَقَالَ فِيهِ : " حِينَ رَكَعَ بِمَنْ مَعَهُ وَسَجَدَ ، قَالَ : فَلَمَّا قَامُوا مَشَوْا الْقَهْقَرَى إِلَى مَصَافِّ أَصْحَابِهِمْ ، وَلَمْ يَذْكُرِ اسْتِدْبَارَ الْقِبْلَةِ " .
Narrated Abu Hurairah: We went out with the Messenger of Allah ﷺ to Najd. When we reached Dhat ar-Riqa at Nakhl (or in a valley with palm trees) he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect, but his version is other than that of Haywah. He added to the words "when he bowed along with those who were with him and prostrated" the words "when they stood up, they retraced their footsteps to the rows of their companions". He did not mention the words "their back was towards the qiblah".
Hadith 1779
حَدَّثَنَا الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ ، وَ أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ ، فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يُحِلُّوا حَتَّى كَانَ يَوْمَ النَّحْرِ " .
Aishah wife the Prophet ﷺ narrated we went out with the Messenger of Allah ﷺ at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah, when the Messenger of Allah ﷺ had put on Ihram for Hajj only. He who had put on Ihram for Umrah, put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth (of the month).
Hadith 1780
حَدَّثَنَا ابْنُ السَّرْحِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي مَالِكٌ ، عَنْ أَبِي الْأَسْوَدِ ، بِإِسْنَادِهِ مِثْلَهُ . زَادَ : " فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ " .
The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah (and wearing Ihram for it) should put off Ihram after performing Umrah.
Hadith 1882
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ : شَكَوْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِّي أَشْتَكِي ، فَقَالَ : " طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ " ، قَالَتْ : فَطُفْتُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ وَهُوَ يَقْرَأُ بِ : الطُّورِ وَكِتَابٍ مَسْطُورٍ .
Umm Salamah said I complained to the Messenger of Allah ﷺ that I was ill. He said “Perform the circumambulation riding behind the people”. She said “I performed circumambulation and the Messenger of Allah ﷺ was praying towards the side of the House (the Kaabah) and reciting “by al Tur and a Book inscribed”. ”
Hadith 3882
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنْ جُدَامَةَ الأَسَدِيَّةِ ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذُكِّرْتُ أَنَّ الرُّومَ ، وَفَارِسَ يَفْعَلُونَ ذَلِكَ فَلَا يَضُرُّ أَوْلَادَهُمْ " ، قَالَ مَالِكٌ : الْغِيلَةُ أَنْ يَمَسَّ الرَّجُلُ امْرَأَتَهُ وَهِيَ تُرْضِعُ .
Judamat al-Asadiyyah said that she heard the Messenger of Allah ﷺ Say: I intended to prohibit suckling during pregnancy (ghailah), but I considered the Greeks and the Persians and saw that they practiced it, without any injury being caused to their children thereby. Malik said: Ghailah means that a man has intercourse with a women while she is suckling a child.
