It was narrated from Salim, from his father, that the Prophet (S.A.W) joined them (Maghrib and 'Isha') in Al-Muzdalifah, and he prayed each of them with an Iqamah, and he did not offer any voluntary prayer before or after either of them.

´It was narrated from 'Abdur-Rahman bin Abi Sa'eed that his father said:` "On the day of Al-Khandaq the idolators kept us from praying Zuhr until the sun had gone down; that was before the revelation concerning fighting was revealed. Then Allah, the Mighty and Sublime, revealed: Allah sufficed for the believers in the fighting.[1] The Messenger of Allah (ﷺ) commanded Bilal to say the Iqamah for Zuhr prayer, and he offered it just as he used to offer it on time. Then he said the Iqamah for 'Asr and he offered it just as he used to offer it on time. Then he called the Adhan for Maghrib and offered it on time." [1] Al-Ahzab 33:25.

´It was narrated that 'Aishah said:` "Between the time when he finished 'Isha' prayer and Fajr, the Prophet (S.A.W) used to pray eleven Rak'ahs, saying the Taslim after each two Rak'ahs, then praying Witr as one Rak'ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu'adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak'ahs, then he would go out with him." Some of these narrators (Ibn Abi Dhi'b, Yunus and 'Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith.

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed."

´It was narrated that 'Abdullah bin 'Umar said:` "The Messenger of Allah (ﷺ) used to enjoin upon us to make the prayer short, but he would lead us in prayer and recite As-Saffat."

´Sa'eed bin Sam'an said Abu Hurairah came to the Masjid of Banu Zuraiq and said:` "There are three things that the Messenger of Allah (ﷺ) used to do and the people have abandoned; he used to raise his hands extended when praying, and he would fall silent briefly, and say takbir when he prostrated and when he sat up."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) prostrated during: 'When the heaven is split asunder.'"

´It was narrated from 'Urwah (that) Aishah said:` "The Messenger of Allah (ﷺ) used to pray eleven rak'ahs, making it odd (witr) by one between the time when he finished 'Isha and dawn, and he would prostrate for as long as it takes one of you to recite fifty verses before raising his head."

´It was narrated from Abbad bin Tamim that :` His paternal uncle had told him that he went out with the Messenger of Allah (ﷺ) to pray for rain. He turned his rida' around, and turned his back to the people, then he prayed two rak'ahs and recited loudly.

´It was narrated that Ibn Shihab said:` "Abbad bin Tamim told me that he heard his paternal uncle, who was one of the companions of the Messenger of Allah (ﷺ) say: "The Messenger of Allah (ﷺ) went out one day to pray for rain. He turned his back toward the people, praying to Allah (SWT), and he turned to face the Qiblah. He turned his rida' around, then he prayed two rak'ahs." (One of the narrators) Ibn Abi Dhi'b said in the hadith: "And he recited in them both."

´It was narrated from 'Abbad bin Tamim from his paternal uncle that:` The Prophet (ﷺ) went out and prayed for rain, then he prayed two rak'ahs in which he recited loudly.

´It was narrated from 'Abdullah bin Mihran that Abu Huraiyrah said:` "I heard the Messenger of Allah say: 'When the righteous man is placed on his bier, he says: Take me quickly, take me quickly. And when the bad man is placed on his bier he said: Woe to me! Where are you taking me?"'

´It was narrated from Abu Hurairah that:` if a believer died with debts outstanding, the Messenger of Allah would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: "Pray for your companion." Then, when Allah made His Messenger rich through conquest, he said: "I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leavers behind wealth, it is for his heirs."

´It was narrated that 'Abdur-Rahman bin 'Awf said:` "It is said that fasting while traveling is like not fasting while a resident." (Daif)

´It was narrated that 'Abdur-Rahman bin 'Awf said:` "The one who fasts while traveling is like one who does not fast while a resident." (Daif)

´It was narrated from Humaid bin 'Abdur-Rahman bin 'Awf that his father said:` "The one who fasts while traveling is like one who does not fast while a resident.' (Daif)

´It was narrated from Ibn 'Abbas that the Messenger of Allah said:` "Shall I not tell you of the best of the people in status?" We said: "Yes. O Messenger of Allah!" He said: "A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allah!" He said; "A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allah!" He said: "The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake,"

´It was narrated that Thawban said:` "The Messenger of Allah said: 'Whoever can promise me one thing. Paradise will be his." (One of the narrators) Yahya said: "Here a statement which means: That he will not ask the people for anything."

´It was narrated from Salim, from his father, that:` the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them.

´It was narrated from Muhammad bin 'Abdur-Rahman bin Thawban that they asked Fatimah bint Qais about her story and she said:` "My husband divorced me three times, and he used to provide me with food that was not good." She said: "By Allah, if I were entitled to maintenance and accommodation I would demand them and I would not accept this." The deputy said: "You are not entitled to accommodation or maintenance." She said: "I came to the Prophet and told him about that, and he said: 'You are not entitled to accommodation nor maintenance; observe your 'Iddah in the house of so-and-so.' She said: 'His Companions used to go to her.' Then he said: 'Observe your 'Iddah in the house of Ibn Umm Maktum, who is blind, and when your 'Iddah is over, let me know.'" She said: "When my 'Iddah was over, I let him know. The Messenger of Allah said: 'Who has proposed marriage to you?' I said: 'Mu'awiyah and another man from the Quraish.' He said: 'As for Mu'awiyah, he is a boy among the Quraish and does not have anything, and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah bin Zaid.'" She said: "I did not like the idea." But he said that to her three times so she married him.

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "There should be no awards (for victory in a competition) except for arrows, camels or horses."

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "There should be no awards (for victory in a competition) except on arrows, camels or horses."

´Ibn Abi Dhi'b narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled -concerning a person who has been given a lifelong gift ('Umra)- that it belongs to him and to his descendants:` "It is undoubtedly his, and it is not permissible for the giver to stipulate any conditions or exceptions." Abu Salamah said: "Because he gave it as a gift and thus, it is subject to the same ruling as the estate, and the condition (that it will revert to the giver on the death of recipient) has become invalid."

´it was narrated from Abu Hurairah that the Prophet said:` "You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die."

´It was narrated from Abu Sa'eed Al-Khudri that the Prophet said:` "If a fly falls into the vessel of one of you, let him dip it in,"

´It was narrated from 'Abdur-Rahman bin 'Uthman that:` a physician made mention of the use of frogs in a remedy in the presence of the Messenger of Allah and the Messengher of Allah forbade killing them. (sahih)

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'There will come a time when a man will not care where his wealth comes from, whether (the source is) Halal or Haram."

´It was narrated that 'Aishsh said:` " The Messenger of Allah ruled that what a slave earns belongs to his guarantor."

´It was narrated from Abu Hurairah that :` The Prophet [SAW] said: "You will be keen for governorship but it will be regret and loss on the Day of Resurrection. What a good position it is when they are alive, but how miserable their state when they die (and leave it behind)."

´It was narrated from Mu'adh bin 'Abdullah that his father said:` "It was raining and dark, and we were waiting for the Messenger of Allah [SAW] to lead us in prayer. Then the Messenger of Allah [SAW] came out to lead us in prayer and he said: 'Say.' I said: 'What should I say?' He said: 'Say: He is Allah, (the) One and Al-Mu'awwadhatain in the evening and in the morning, three times, and that will suffice you against everything.'"

´It was narrated from Abu Hurairah that :` The Messenger of Allah [SAW] said: "If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him." Then he said concerning the fourth time, "Strike his neck (i.e., kill him)."