Narrated Al-Bara ibn Azib: I saw that the Messenger of Allah ﷺ raised his hands when he began prayer, but he did not raise them until he finished (prayer). Abu Dawud said: This tradition is not sound.

Narrated Abu Layla al-Ansari: I prayed by the side of the Messenger of Allah ﷺ in the supererogatory prayer and I heard him say: "I refuge in Allah from the Hell-Fire; woe to the inmates of the Hell-fire!"

This has been transmitted by al-Hakam through a different chain of narrators. This version has: O Allah, bless Muhammad and Muhammad’s family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammad’s family as Thou didst grant favour to Abraham’s family. Thou art indeed praiseworthy and glorious. Abu Dawud said: This tradition has been narrated by al-Zubair bin Adi as narrated by Mis’ar, except that his version goes: As Thou didst bless Abraham’s family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.

Narrated Al-Mughirah ibn Shubah: Ziyad ibn Ilaqah said: Al-Mughirah ibn Shubah led us in prayer and he stood up at the end of two rak'ahs. We said: Glory be to Allah; he also said: Glory be to Allah, and he proceeded. When he finished the prayer and gave the salutation, he made two prostrations of forgetfulness. When he turned (to us) he said: I saw the Messenger of Allah ﷺ doing so as I did. Abu Dawud said: Ibn Abi Laila narrated this tradition in a similar manner from al-Shaibi from al-Mughirah bin Shubah. Abu 'Umais narrated it from Thabit bin Ubaid saying: "Al-Mughirah bin Shubah led us in prayer, like the tradition reported by Ziyad bin 'Illaqah. Abu Dawud said: Abu 'Umais is the brother of al-Masudi. And Saad bin Abi Waqqas did the same as done by al-Mughirah, Imran bin Husain, Dahhak bin Qais and Muawiyah bin Abi Sufyan. Ibn Abbas and Umar bin Abd al-Aziz issued legel verdict to the same effect. Abu Dawud said: This applies to a person who stands up at the end of two rak'ahs and males prostration after giving the salutation.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A person who performs Umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by Abd al-Malik bin Abi Sulaiman and Hammam from Ata on the authority of Ibn Abbas as his own statement (i. e. the tradition was not attributed to the Prophet)

Narrated Al-Harith ibn Qays al-Asadi: I embraced Islam while I had eight wives. So I mentioned it to the Prophet ﷺ. The Prophet (said) said: Select four of them. Abu Dawud said: This tradition has also been narrated to us by Ahmad bin Ibrahim from Hushaim. He said: Qais bin al-Harith instead of al-Harith bin Qais. Ahmad bin Ibrahim said: This is correct, i. e. Qais bin al-Harith.

The tradition mentioned above has also been transmitted by Qais bin Al Harith through a different chain of narrators to the same effect.

Al-Qasim bin Abdur-Rahman reported on the authority of his father: Ibn Masud sold slaves to al-Ashath bin Qais. He then narrated the rest of the tradition to the same effect with some variation of words.

Narrated Abdur Rahman Ibn Abu Layla: The Messenger of Allah ﷺ was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them.